Science and historyDraft · awaiting advisor review

How old is the earth, according to the Bible?

In short

The Bible never states the earth’s age. Adding up the genealogies in Genesis gives roughly 6,000 years, which many Christians accept, but others read Genesis 1 as not meant to date creation and accept the scientific estimate of about 4.5 billion years. Faithful Christians hold both views.

The Objection

Genesis gives six numbered days, each with evening and morning, and genealogies that state each father’s age when his son was born. Exodus 20:11 grounds the working week in those days. Added together, they give a world about 6,000 years old, as most Jews and Christians assumed for centuries. Reading the days as long ages only became popular after modern geology, so it looks like bending Scripture to fit science rather than letting the text speak.

Put as its strongest advocates would put it.

The Christian Case

  1. Scripture

    The Bible opens “In the beginning” without giving a date. A young-earth age is calculated, not stated: it comes from adding the ages in the genealogies of Genesis 5 and 11 to later biblical chronology.

  2. Historical evidence

    Different calculations give different results. Archbishop James Ussher (1650) dated creation to 4004 BC, and the Jewish calendar counts from 3761 BC. The Greek Septuagint has longer ages in these genealogies, adding over a thousand years, and the Byzantine calendar dated creation to 5509 BC.

  3. Scripture

    Biblical genealogies sometimes skip generations. Matthew moves from Joram to Uzziah (Ozias), leaving out three kings listed in Chronicles, and Luke includes a Cainan who does not appear in the Hebrew text of Genesis 11. So some argue the Genesis lists may not be complete.

  4. Historical evidence

    Geologists date the earth to about 4.54 billion years. They use radiometric dating of meteorites and the oldest rocks and minerals, and several independent methods broadly agree. Most scientists, including many Christians, regard this as well established. Young-earth scientists dispute the assumptions behind these methods.

  5. Christians differ

    Young-earth Christians read the days as ordinary days and the earth as thousands of years old. Old-earth Christians read each “day” as an age. Others, such as framework or temple readings, see Genesis 1 as a carefully structured account of God ordering creation, not a timeline. They point to the sun appearing on day four and to “day” covering the whole creation in Genesis 2:4.

  6. Philosophical argument

    Many Christians argue that if God is the author of both Scripture and nature, the two cannot finally conflict. Any clash is then between our readings of the Bible and our readings of the evidence, and both kinds of reading can be mistaken. This is an argument about method; it does not settle which reading is right.

Where the Evidence Is Weaker

For old-earth readings: numbered days with “evening and morning” most naturally suggest ordinary days, and these readings became widespread only after geology raised the question. Gaps in the genealogies cannot stretch to billions of years. For young-earth readings: they must hold that many independent dating methods are systematically wrong, which most geologists, Christian geologists included, find very hard to accept.

Arguments to Avoid

  • Saying “the Bible says the earth is 6,000 years old” as if Scripture states a date rather than leaving one to be calculated.
  • Mocking Ussher, who was a serious scholar using the best chronology available in his day.
  • Claiming radiometric dating is simply circular or worthless, which overstates real debates about its assumptions.
  • Treating Christians who hold a different view of the earth’s age as unfaithful or unscientific.

Read for Yourself

Genesis 1:1–2:3

1In the beginning God created the heaven and the earth. 2And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. 3And God said, Let there be light: and there was light. 4And God saw the light, that it was good: and God divided the light from the darkness. 5And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day. 6And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters. 7And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so. 8And God called the firmament Heaven. And the evening and the morning were the second day. 9And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so. 10And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good. 11And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so. 12And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good. 13And the evening and the morning were the third day. 14And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years: 15And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so. 16And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also. 17And God set them in the firmament of the heaven to give light upon the earth, 18And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good. 19And the evening and the morning were the fourth day. 20And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven. 21And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good. 22And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth. 23And the evening and the morning were the fifth day. 24And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so. 25And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good. 26And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. 27So God created man in his own image, in the image of God created he him; male and female created he them. 28And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth. 29And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat. 30And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so. 31And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day. 1Thus the heavens and the earth were finished, and all the host of them. 2And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made. 3And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.

Genesis 5:1–32

1This is the book of the generations of Adam. In the day that God created man, in the likeness of God made he him; 2Male and female created he them; and blessed them, and called their name Adam, in the day when they were created. 3And Adam lived an hundred and thirty years, and begat a son in his own likeness, after his image; and called his name Seth: 4And the days of Adam after he had begotten Seth were eight hundred years: and he begat sons and daughters: 5And all the days that Adam lived were nine hundred and thirty years: and he died. 6And Seth lived an hundred and five years, and begat Enos: 7And Seth lived after he begat Enos eight hundred and seven years, and begat sons and daughters: 8And all the days of Seth were nine hundred and twelve years: and he died. 9And Enos lived ninety years, and begat Cainan: 10And Enos lived after he begat Cainan eight hundred and fifteen years, and begat sons and daughters: 11And all the days of Enos were nine hundred and five years: and he died. 12And Cainan lived seventy years, and begat Mahalaleel: 13And Cainan lived after he begat Mahalaleel eight hundred and forty years, and begat sons and daughters: 14And all the days of Cainan were nine hundred and ten years: and he died. 15And Mahalaleel lived sixty and five years, and begat Jared: 16And Mahalaleel lived after he begat Jared eight hundred and thirty years, and begat sons and daughters: 17And all the days of Mahalaleel were eight hundred ninety and five years: and he died. 18And Jared lived an hundred sixty and two years, and he begat Enoch: 19And Jared lived after he begat Enoch eight hundred years, and begat sons and daughters: 20And all the days of Jared were nine hundred sixty and two years: and he died. 21And Enoch lived sixty and five years, and begat Methuselah: 22And Enoch walked with God after he begat Methuselah three hundred years, and begat sons and daughters: 23And all the days of Enoch were three hundred sixty and five years: 24And Enoch walked with God: and he was not; for God took him. 25And Methuselah lived an hundred eighty and seven years, and begat Lamech: 26And Methuselah lived after he begat Lamech seven hundred eighty and two years, and begat sons and daughters: 27And all the days of Methuselah were nine hundred sixty and nine years: and he died. 28And Lamech lived an hundred eighty and two years, and begat a son: 29And he called his name Noah, saying, This same shall comfort us concerning our work and toil of our hands, because of the ground which the LORD hath cursed. 30And Lamech lived after he begat Noah five hundred ninety and five years, and begat sons and daughters: 31And all the days of Lamech were seven hundred seventy and seven years: and he died. 32And Noah was five hundred years old: and Noah begat Shem, Ham, and Japheth.

Exodus 20:8–11

8Remember the sabbath day, to keep it holy. 9Six days shalt thou labour, and do all thy work: 10But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates: 11For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.

Psalm 90:1–4

1A Prayer of Moses the man of God. Lord, thou hast been our dwelling place in all generations. 2Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou art God. 3Thou turnest man to destruction; and sayest, Return, ye children of men. 4For a thousand years in thy sight are but as yesterday when it is past, and as a watch in the night.

Further Reading

  • The Lost World of Genesis One · John H. Walton (2009)An Old Testament scholar reads Genesis 1 against its ancient Near Eastern background.
  • The Bible, Rocks and Time · Davis A. Young and Ralph F. Stearley (2008)Two Christian geologists argue for an old earth.
  • The Genesis Flood · John C. Whitcomb and Henry M. Morris (1961)The classic modern case for a young earth.

Drafted with Opened AI and awaiting review by Opened’s apologetics advisors. Labels show the kind of support each point has: Scripture is what the Bible says; historical evidence and philosophical arguments can be checked by anyone; “Christians differ” marks questions on which faithful Christians disagree.

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