God, evil and moralityDraft · awaiting advisor review

Why do animals suffer?

In short

The Bible doesn’t fully explain animal suffering, but it insists that God cares for every creature, that creation now “groans”, and that he will one day renew it. Christians offer partial reasons, such as the goods of a stable, law-governed world, and they disagree about whether animal death came before or through human sin.

The Objection

Animals suffered and died for hundreds of millions of years before humans existed, through predation, parasites, disease and disaster. They cannot sin, learn virtue or be compensated in any obvious way. Darwin found it hard to believe a kind, all-powerful God would design wasps that feed inside living caterpillars. William Rowe asked about a fawn dying slowly in a forest fire, unseen. Such suffering looks pointless, which is what we would expect if no good God exists.

Put as its strongest advocates would put it.

The Christian Case

  1. Scripture

    The Bible presents God as caring for animals: he feeds birds and young lions, notices each sparrow, and tells Jonah he pities Nineveh’s cattle. The law and wisdom books expect humans to care for them too.

  2. Historical evidence

    The fossil record shows predation, disease and mass extinctions long before humans appeared. Any Christian account has to reckon with this, whether by questioning the dating, as young-earth creationists do, or by accepting that animal death is far older than humanity.

  3. Christians differ

    Some Christians hold that no animal died before Adam’s sin, reading Romans 8 and Genesis 1 that way. Others note that Romans 5 speaks of death passing to all humans, and see predation as part of the world from the start; the Bible even says lions seek their food from God. A third view, suggested by C. S. Lewis, links nature’s disorder to fallen angels.

  4. Philosophical argument

    Some argue that a world of regular natural laws, where creatures can feel pain that warns them of harm and where life develops over time, brings goods that may not be possible without risk of suffering. This is an argument, not a proof: critics ask whether a world with so much less suffering could have had the same goods.

  5. Scripture

    The Bible’s hope includes creation itself, not only humans. It speaks of creation being freed from its “bondage of corruption” and pictures a peace in which wolf and lamb live together.

Where the Evidence Is Weaker

No explanation fully accounts for the sheer scale and length of animal suffering, or for parasites that seem designed to cause it. The Bible says little directly about why animals suffer, and Isaiah 11 may be poetic imagery rather than a description. Whether animals that have already died share in the renewal of creation is hopeful speculation, not clear teaching. Many Christians admit this is among the hardest parts of the problem of evil.

Arguments to Avoid

  • Claiming animals feel no real pain, as Descartes’ followers did; this is unkind and contrary to what we know of animal nervous systems.
  • Presenting one view of when animal death began as the only faithful Christian position.
  • Saying animals don’t matter to God, which contradicts the Bible’s repeated concern for them.
  • Treating suffering as character-building for animals, an argument made for humans that fits animals poorly.

Read for Yourself

Psalm 104:10–30

10He sendeth the springs into the valleys, which run among the hills. 11They give drink to every beast of the field: the wild asses quench their thirst. 12By them shall the fowls of the heaven have their habitation, which sing among the branches. 13He watereth the hills from his chambers: the earth is satisfied with the fruit of thy works. 14He causeth the grass to grow for the cattle, and herb for the service of man: that he may bring forth food out of the earth; 15And wine that maketh glad the heart of man, and oil to make his face to shine, and bread which strengtheneth man’s heart. 16The trees of the LORD are full of sap; the cedars of Lebanon, which he hath planted; 17Where the birds make their nests: as for the stork, the fir trees are her house. 18The high hills are a refuge for the wild goats; and the rocks for the conies. 19He appointed the moon for seasons: the sun knoweth his going down. 20Thou makest darkness, and it is night: wherein all the beasts of the forest do creep forth. 21The young lions roar after their prey, and seek their meat from God. 22The sun ariseth, they gather themselves together, and lay them down in their dens. 23Man goeth forth unto his work and to his labour until the evening. 24O LORD, how manifold are thy works! in wisdom hast thou made them all: the earth is full of thy riches. 25So is this great and wide sea, wherein are things creeping innumerable, both small and great beasts. 26There go the ships: there is that leviathan, whom thou hast made to play therein. 27These wait all upon thee; that thou mayest give them their meat in due season. 28That thou givest them they gather: thou openest thine hand, they are filled with good. 29Thou hidest thy face, they are troubled: thou takest away their breath, they die, and return to their dust. 30Thou sendest forth thy spirit, they are created: and thou renewest the face of the earth.

Job 38:39–39:30

39Wilt thou hunt the prey for the lion? or fill the appetite of the young lions, 40When they couch in their dens, and abide in the covert to lie in wait? 41Who provideth for the raven his food? when his young ones cry unto God, they wander for lack of meat. 1Knowest thou the time when the wild goats of the rock bring forth? or canst thou mark when the hinds do calve? 2Canst thou number the months that they fulfil? or knowest thou the time when they bring forth? 3They bow themselves, they bring forth their young ones, they cast out their sorrows. 4Their young ones are in good liking, they grow up with corn; they go forth, and return not unto them. 5Who hath sent out the wild ass free? or who hath loosed the bands of the wild ass? 6Whose house I have made the wilderness, and the barren land his dwellings. 7He scorneth the multitude of the city, neither regardeth he the crying of the driver. 8The range of the mountains is his pasture, and he searcheth after every green thing. 9Will the unicorn be willing to serve thee, or abide by thy crib? 10Canst thou bind the unicorn with his band in the furrow? or will he harrow the valleys after thee? 11Wilt thou trust him, because his strength is great? or wilt thou leave thy labour to him? 12Wilt thou believe him, that he will bring home thy seed, and gather it into thy barn? 13Gavest thou the goodly wings unto the peacocks? or wings and feathers unto the ostrich? 14Which leaveth her eggs in the earth, and warmeth them in dust, 15And forgetteth that the foot may crush them, or that the wild beast may break them. 16She is hardened against her young ones, as though they were not hers: her labour is in vain without fear; 17Because God hath deprived her of wisdom, neither hath he imparted to her understanding. 18What time she lifteth up herself on high, she scorneth the horse and his rider. 19Hast thou given the horse strength? hast thou clothed his neck with thunder? 20Canst thou make him afraid as a grasshopper? the glory of his nostrils is terrible. 21He paweth in the valley, and rejoiceth in his strength: he goeth on to meet the armed men. 22He mocketh at fear, and is not affrighted; neither turneth he back from the sword. 23The quiver rattleth against him, the glittering spear and the shield. 24He swalloweth the ground with fierceness and rage: neither believeth he that it is the sound of the trumpet. 25He saith among the trumpets, Ha, ha; and he smelleth the battle afar off, the thunder of the captains, and the shouting. 26Doth the hawk fly by thy wisdom, and stretch her wings toward the south? 27Doth the eagle mount up at thy command, and make her nest on high? 28She dwelleth and abideth on the rock, upon the crag of the rock, and the strong place. 29From thence she seeketh the prey, and her eyes behold afar off. 30Her young ones also suck up blood: and where the slain are, there is she.

Romans 8:18–25

18For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. 19For the earnest expectation of the creature waiteth for the manifestation of the sons of God. 20For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope, 21Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. 22For we know that the whole creation groaneth and travaileth in pain together until now. 23And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body. 24For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for? 25But if we hope for that we see not, then do we with patience wait for it.

Isaiah 11:6–9

6The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them. 7And the cow and the bear shall feed; their young ones shall lie down together: and the lion shall eat straw like the ox. 8And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the cockatrice’ den. 9They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the LORD, as the waters cover the sea.

Further Reading

  • The Problem of Pain · C. S. Lewis (1940)Includes a chapter on animal pain.
  • Nature Red in Tooth and Claw · Michael J. Murray (2008)A philosophical survey of Christian responses.
  • The Groaning of Creation · Christopher Southgate (2008)Takes evolutionary suffering seriously from a Christian view.

Drafted with Opened AI and awaiting review by Opened’s apologetics advisors. Labels show the kind of support each point has: Scripture is what the Bible says; historical evidence and philosophical arguments can be checked by anyone; “Christians differ” marks questions on which faithful Christians disagree.

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