JesusDraft · awaiting advisor review

Aren’t Christmas and Easter really pagan festivals?

In short

Not in the way often claimed. The Bible doesn’t give Jesus’ birth date, and how 25 December was chosen is uncertain, but the popular story that Christians copied a Roman sun festival has a dating problem. Easter is tied to Passover, not to a goddess. Some customs around both festivals did come from local cultures, and Christians differ on keeping festivals at all.

The Objection

Christmas falls at the winter solstice, like Saturnalia, and “Easter” sounds like Ishtar or the goddess Eostre, with eggs and rabbits. Christianity simply rebranded pagan festivals.

Put as its strongest advocates would put it.

The Christian Case

  1. Historical evidence

    The Bible doesn’t give Jesus’ birth date. The popular claim is that Christians took 25 December from the Roman feast of the Unconquered Sun. But that feast was set up by Emperor Aurelian in 274, and Christians were already linking Jesus’ birth to late December around 200, so the borrowing story has a dating problem.

  2. Historical evidence

    Another theory, developed by scholars such as Louis Duchesne and Thomas Talley, is that the date was calculated: early Christians dated Jesus’ death to 25 March, believed he was conceived on the same day of the year, and counted nine months forward. Andrew McGowan concludes we can’t be sure, but this explanation is at least as strong.

  3. Scripture

    Easter is tied to Passover, not to a goddess: Jesus died at Passover, and Paul calls him “our passover”. Many languages call Easter by a form of “Pascha”, from Passover; the English word’s origin is debated.

  4. Christians differ

    Christians differ on keeping festivals at all. Most churches celebrate Christmas and Easter; some traditions avoid days not commanded in Scripture. Paul leaves room for both, as long as each is done “unto the Lord”.

Where the Evidence Is Weaker

Some customs around both festivals did come from local cultures, and the origin of the 25 December date is genuinely uncertain. Where the English name “Easter” comes from is also uncertain, which leaves room for competing stories.

Arguments to Avoid

  • Repeating that “Easter” comes from Ishtar: the two words only sound alike in English, and many languages name the feast from Pascha, Passover.
  • Claiming Christians borrowed nothing at all: some customs clearly came from local cultures.
  • Telling Christians who keep Christmas that they worship pagan gods.

Read for Yourself

Luke 2:8–14

8And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. 9And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid. 10And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. 11For unto you is born this day in the city of David a Saviour, which is Christ the Lord. 12And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger. 13And suddenly there was with the angel a multitude of the heavenly host praising God, and saying, 14Glory to God in the highest, and on earth peace, good will toward men.

1 Corinthians 5:7–8

7Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us: 8Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.

Romans 14:5–6

5One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind. 6He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.

Further Reading

  • How December 25 Became Christmas · Andrew McGowan (2002)A short Bible Review article weighing both theories.
  • The Origins of the Liturgical Year · Thomas J. Talley (1986)

Drafted with Opened AI and awaiting review by Opened’s apologetics advisors. Labels show the kind of support each point has: Scripture is what the Bible says; historical evidence and philosophical arguments can be checked by anyone; “Christians differ” marks questions on which faithful Christians disagree.

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