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Mark
Mark
12
AMO
BSB
A
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Mark 12
12
Mark
Jerusalem
Amo New Testament
Jesus
, person
David
, person
Caesar
, person
Israel
, person
Moses
, person
Abraham
, person
Isaac
, person
Amo New Testament
Berean Standard Bible
1
AMO
Yisa ciziina udursuzu nani nin tinan tigoldo. A woro, “Umong unit wa billisu kunen akese kunin, a kuru a wuzu kuwu in pulu immen kumat nacha Ake-e kifi kizalang kinan cha, Abala Among kunen Anin suu uchin.
BSB
BSB:
Then Jesus began to speak to them in parables:
“A man planted a vineyard. He put a wall around it, dug a wine vat, and built a watchtower. Then he rented it out to some tenants and went away on a journey.
2
AMO
Na kubi nda, Afo-o gono katah me udu kiti nate na abala nanin kunene idi nighe kumat nacha kunene.
BSB
BSB:
At harvest time, he sent a servant to the tenants to collect his share of the fruit of the vineyard.
3
AMO
Itinna ikifheghe, Ifhoghe inin koghe anya nin na chara akone.
BSB
BSB:
But they seized the servant, beat him, and sent him away empty-handed.
4
AMO
Akuru atọ nani nkang gono katah me, i lanzaghe ukul liti inin sughe imon inanzang.
BSB
BSB:
Then he sent them another servant, and they struck him over the head and treated him shamefully.
5
AMO
Akuru atoo nani nkang gono, kahh gone imolo kinin. Isuu among guardang nani nafo na iwa suu alele, iifho among nin molsu namong.
BSB
BSB:
He sent still another, and this one they killed. He sent many others; some they beat and others they killed.
6
AMO
Adumun nimong ulenge na ama tü ghe, kinnayi me. Amere wadi unan ninalighe na awa tuu ghe udu kifimine, aworo, “imma seru gono nighe gegeme.”
BSB
BSB:
Finally, having one beloved son, he sent him to them. ‘They will respect my son,’ he said.
7
AMO
Anan kibala kunene belle nati mine, ulelere kuwane, dan, timolughe, kunene so-o kunbit.
BSB
BSB:
But the tenants said to one another, ‘This is the heir. Come, let us kill him, and the inheritance will be ours.’
8
AMO
I kiffoghe, imologhe iyiraghe ifillo ndas kunene.
BSB
BSB:
So they seized the son, killed him, and threw him out of the vineyard.
9
AMO
Bara ilemone, unan kunen kone ba ti iyizari? Ama dak ada molusu alle na ana ninaning kunene, anin yiru kunene ani among.
BSB
BSB:
What then will the owner of the vineyard do? He will come and kill those tenants and give the vineyard to others.
10
AMO
Ikkuna cheu iyizi ni iyert inne? “Litala loe aa anan makyekye na nari lining inlo indaso lifala likii kutiye.
BSB
BSB:
Have you never read this Scripture: ‘The stone the builders rejected has become the cornerstone.
11
AMO
Ile mone kafa-a nchikilara ri ini dinin mamalci niyizi bite.”
BSB
BSB:
This is from the Lord, and it is marvelous in our eyes’?”
12
AMO
Pizira ukifu Yisa ku, bara nani ilanza fiw ligozin nanite, iyinno bara inughere awa suu toni tinan tigolde. Itina i sunghe ikifo libo min.
BSB
BSB:
At this, the leaders sought to arrest Jesus, for they knew that He had spoken this parable against them. But fearing the crowd, they left Him and went away.
13
AMO
Inin tọ among a Farisiyawa nan na Hirudiyawa udu kitime, inan taghe a tana uliru.
BSB
BSB:
Later, they sent some of the Pharisees and Herodians to catch Jesus in His words.
14
AMO
Na ida, iworoghe, “Unan dursuzu, tiyirufii unan kidegen ghari, na udin feruanitba. Kidegen ri udin dursuzu libo Kutellẹ. Udut an yinna ini siza ku ugaudua sa babu? ti niza sa babu?”
BSB
BSB:
“Teacher,” they said, “we know that You are honest and seek favor from no one. Indeed, You are impartial and teach the way of God in accordance with the truth. Is it lawful to pay taxes to Caesar or not? Should we pay them or not?”
15
AMO
Yisa uni wa yining kirusuzu nati mene abele nani, “Yaghari unta idiu dumuzini? dan nani fikurfung nyene finin.”
BSB
BSB:
But Jesus saw through their hypocrisy and said,
“Why are you testing Me? Bring Me a denarius to inspect.”
16
AMO
Ida na ise ku firung. a woro nanin, “ulele umuro nin niyerti nghari?” Iworo, “unkaisarari.”
BSB
BSB:
So they brought it, and He asked them,
“Whose image is this? And whose inscription?”
“Caesar’s,” they answered.
17
AMO
Yisa woro naning, “ nan kaisar ku ile imon na idi nkaisar tutung ini Kutellẹ ille imon na idi in Kutellẹ.” I lanza umamakime.
BSB
BSB:
Then Jesus told them,
“Give to Caesar what is Caesar’s, and to God what is God’s.”
And they marveled at Him.
18
AMO
Tutung a a Sandukiyawa da kitime, inug alle na idin du na ufitu nanan nkul duku ba, Itirighe, iworo,
BSB
BSB:
Then the Sadducees, who say there is no resurrection, came to Jesus and questioned Him:
19
AMO
“unan dursuzu, Musa wayertin nari mun, 'gwanan mon nwa ku a suna uwanime, sa gono, unite yira uwani gwana, a mara gwane gono.'
BSB
BSB:
“Teacher, Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man is to marry his brother’s widow and raise up offspring for him.
20
AMO
Amon wa duku inun kuzor linuawana unan burnu mine yira uwani a kü sa gono. Unan dortine yira uwane akuru akü sa gono.
BSB
BSB:
Now there were seven brothers. The first one married and died, leaving no children.
21
AMO
Unan tatte nanere.
BSB
BSB:
Then the second one married the widow, but he also died and left no children. And the third did likewise.
22
AMO
Ame unan zorre da kü sa gone, umalzine vat uwa ne wang kü. Lirinfitin yï, iwa fita tutun.
BSB
BSB:
In this way, none of the seven left any children. And last of all, the woman died.
23
AMO
Uwani nghari ma yitu? bara inug vat mine kuzore wasu ilugma ninghe.”
BSB
BSB:
In the resurrection, then, whose wife will she be? For all seven were married to her.”
24
AMO
Yisa woro, “Na imon ilenge na ita idin tazuna ile ba, bara na anunghe yiru uliru Kutellẹ sa likara me ba?
BSB
BSB:
Jesus said to them,
“Aren’t you mistaken, because you do not know the Scriptures or the power of God?
25
AMO
Iwa fita liri Fitin ye na iba su ilugma ba a na iba ni ilugma ba, imaso nafo nono kadura Kutellẹ kitene kani.
BSB
BSB:
When the dead rise, they will neither marry nor be given in marriage. Instead, they will be like the angels in heaven.
26
AMO
Ubellen nanan kul na iwa fiya nani, na ina cisu iyizi niyerten Musa ba, inbeleng kukot, na Kutellẹ wa lirin ninghe, a woroghe 'Menghere Kutellẹn Ibrahim, Kutellẹ Ishaku nin Kutellẹ Yakub'?
BSB
BSB:
But concerning the dead rising, have you not read about the burning bush in the Book of Moses, how God told him, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’?
27
AMO
Na ame Kutellẹ nanan kula-ari ba, kun nan laiyari. Anughe din ntazunu kang.”
BSB
BSB:
He is not the God of the dead, but of the living. You are badly mistaken!”
28
AMO
Umong nanya nanan niyerte da ada lanza nliru min; ayene Yisa nkawa nanin gegeme, atiringhe, “uyeme uduka kufelteari ucine vat?”
BSB
BSB:
Now one of the scribes had come up and heard their debate. Noticing how well Jesus had answered them, he asked Him, “Which commandment is the most important of all?”
29
AMO
Yisa kawa, “ucine nanye vat unere, 'Lanzang, Ana Isrela, Cikilari Kutellẹ bite, Cikilare uwarumari.
BSB
BSB:
Jesus replied,
“This is the most important: ‘Hear, O Israel, the Lord our God, the Lord is One.
30
AMO
Ubati usü Kutellẹ nin kibinai fe vat, nin kidowo fe vat, nin kpiluzu fe vat, umunu likarafe vat.'
BSB
BSB:
Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’
31
AMO
Unba me unere, uma yinnu nin nan lisosin kupofe nafo litife.' Na umon uduuka udia duku ukatiin ulele ba.”
BSB
BSB:
The second is this: ‘Love your neighbor as yourself.’ No other commandment is greater than these.”
32
AMO
Anan ninyerte woro, “uchaun na, unan dursuzu! Ubelle kidegen Kutellẹ kurumari, Tutung na nkon Kutellẹ duku ba, amere chas.
BSB
BSB:
“Right, Teacher,” the scribe replied. “You have stated correctly that God is One and there is no other but Him,
33
AMO
Uma yinnin ninghe vat nin kibinai fe vat nin yirrufe, vat nin kodowo fe, vat nin likara fe, ukuru uyinnin nin nan lisosin kupofe nafo nafo litife, ukatin unakpizu nimon jujuzu mine inbon Kutellẹ nin chant kang.”
BSB
BSB:
and to love Him with all your heart and with all your understanding and with all your strength, and to love your neighbor as yourself. This is more important than all burnt offerings and sacrifices.”
34
AMO
Na Yisa wa yene akawa gegeme, a woroghe, “Na udi piit nin kilari tigo Kutellẹ ba.” Nani na uman kuru amalla utiringhe nimomon tutung ba.
BSB
BSB:
When Jesus saw that the man had answered wisely, He said,
“You are not far from the kingdom of God.”
And no one dared to question Him any further.
35
AMO
Yisa wa din dursuzu nani nanya kutee nlira a tardda nani a woro, “Uduziyari anan ninyerte na woro unan tuchu usaun Dauda?
BSB
BSB:
While Jesus was teaching in the temple courts, He asked,
“How can the scribes say that the Christ is the Son of David?
36
AMO
Dauda litime, nanya infin Kutellẹn, wa woro 'Cikilare wa woro in Cikilari nin, so nchara ulime nin, udu kubi ko na uba patilu anan Nivirafe.'
BSB
BSB:
Speaking by the Holy Spirit, David himself declared: ‘The Lord said to my Lord, “Sit at My right hand until I put Your enemies under Your feet.”’
37
AMO
Dauda nin litime wa yicilla unan tuchẹ 'Chikilari' Iyiziyari ama so usaun Dauda?” Ligozi nanite lanza ghe nin nibineyi nibọ.
BSB
BSB:
David himself calls Him ‘Lord.’ So how can He be David’s son?”
And the large crowd listened to Him with delight.
38
AMO
Nanyan ndursuzu me Yisa woro, “Sug seng nin nanan ninyerte, alege na idinin sun sho nalituk adidya nin woru isu nanin ilip ugang nanyan nkasau,
BSB
BSB:
In His teaching Jesus also said,
“Watch out for the scribes. They like to walk around in long robes, to receive greetings in the marketplaces,
39
AMO
nin natet lisosin adidya nanya kuteen nliran nin niti nididya kiti tibuki.
BSB
BSB:
and to have the chief seats in the synagogues and the places of honor at banquets.
40
AMO
Idin bolsu nilari na wani alle na ales mine na kuzzu, Asa itiza nlira mi jangaram anit nan yenje nani bara nani iba seru uneu udiya.”
BSB
BSB:
They defraud widows of their houses, and for a show make lengthy prayers. These men will receive greater condemnation.”
41
AMO
Yisa do adi so-o likot adiin yenjuu kitin tusu nikurfun nanya kuttii nlira; awa din yenju nanite na iwa din ntusu nikurfung nanya kitin tussu ni kurfung. Ndiya nanan nimon na chara wadin tussu ninime gwargwardang.
BSB
BSB:
As Jesus was sitting opposite the treasury, He watched the crowd putting money into it. And many rich people put in large amounts.
42
AMO
Umon uwani ukimon unan dirum nles, da ada to-o anini abaku.
BSB
BSB:
Then one poor widow came and put in two small copper coins, which amounted to a small fraction of a denarius.
43
AMO
Yisa yichilla nono kattah me ligowe aworo nani, “Kidegen nbellin munu, uwani ulele kikimon unan diru nles ile mon na ato-o ikafin in nanan tusse vat.
BSB
BSB:
Jesus called His disciples to Him and said,
“Truly I tell you, this poor widow has put more than all the others into the treasury.
44
AMO
Vat mine i nyofizo nanya nse miner. Amme ule uwae unan dirin nles wani vat ilemon na adamu.”
BSB
BSB:
For they all contributed out of their surplus, but she out of her poverty has put in all she had to live on.”
Chapter complete
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Chapter 12 of 16 in Mark
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Mark 13
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Commentary
What the commentators say on Mark 12
A question this chapter raises
Doesn’t “the LORD is one” rule out the Trinity?
AMO
Amo New Testament. Copyright © 2020 Door43 World Missions Community. Licensed under CC BY-SA 4.0 (creativecommons.org/licenses/by-sa/4.0). Text from eBible.org; verses renumbered to the KJV scheme where they differ, otherwise unchanged.
BSB
The Holy Bible, Berean Standard Bible, BSB. Dedicated to the public domain. BereanBible.com
Mark 11
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