Romans 44RomansJustified by faithNew Arabic Version

New Arabic VersionBerean Standard Bible

1. 1NAVوَالآنَ، مَا قَوْلُنَا فِي إِبْرَاهِيمَ أَبِينَا حَسَبَ الْجَسَدِ؟ مَاذَا وَجَدَ؟BSBBSB: What then shall we say that Abraham, our forefather according to the flesh, has discovered?
2. 2NAVلَوْ كَانَ إِبْرَاهِيمُ قَدْ تَبَرَّرَ عَلَى أَسَاسِ الأَعْمَالِ، لَكَانَ مِنْ حَقِّهِ أَنْ يَفْتَخِرَ، وَلَكِنْ لَيْسَ أَمَامَ اللهِ.BSBBSB: If Abraham was indeed justified by works, he had something to boast about, but not before God.
3. 3NAVلأَنَّهُ مَاذَا يَقُولُ الْكِتَابُ؟ «فَآمَنَ إِبْرَاهِيمُ بِاللهِ، فَحُسِبَ لَهُ ذَلِكَ بِرّاً».BSBBSB: For what does the Scripture say? “Abraham believed God, and it was credited to him as righteousness.”
4. 4NAVإِنَّ الَّذِي يَعْمَلُ، لَا تُحْسَبُ لَهُ الأُجْرَةُ مِنْ قَبِيلِ النِّعْمَةِ بَلْ مِنْ قَبِيلِ الدَّيْنِ. أَمَّا الَّذِي لَا يَعْمَلُBSBBSB: Now the wages of the worker are not credited as a gift, but as an obligation.
5. 5NAVوَإِنَّمَا يُؤْمِنُ بِمَنْ يُبَرِّرُ الأَثِيمَ، فَإِنَّ إِيمَانَهُ يُحْسَبُ لَهُ بِرّاً.BSBBSB: However, to the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness.
6. 6NAVكَمَا يُهَنِّئُ دَاوُدُ أَيْضاً الإِنْسَانَ الَّذِي يَحْسِبُ لَهُ اللهُ بِرّاً بِمَعْزِلٍ عَنِ الأَعْمَالِ، إِذْ يَقُولُ:BSBBSB: And David speaks likewise of the blessedness of the man to whom God credits righteousness apart from works:
7. 7NAV«طُوبَى لِلَّذِينَ غُفِرَتْ آثَامُهُمْ وَسُتِرَتْ خَطَايَاهُمْ.BSBBSB: “Blessed are they whose lawless acts are forgiven, whose sins are covered.
8. 8NAVطُوبَى لِلرَّجُلِ الَّذِي لَا يَحْسِبُ لَهُ الرَّبُّ خَطِيئَةً!»BSBBSB: Blessed is the man whose sin the Lord will never count against him.”
9. 9NAVفَهَلْ هذِهِ الطُّوبَى لأَهْلِ الْخِتَانِ وَحْدَهُمْ، أَمْ لأَهْلِ عَدَمِ الْخِتَانِ أَيْضاً؟ إِنَّنَا نَقُولُ إِنَّ الإِيمَانَ قَدْ حُسِبَ لإِبْرَاهِيمَ بِرّاً.BSBBSB: Is this blessing only on the circumcised, or also on the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness.
10. 10NAVفَفِي أَيَّةِ حَالَةٍ حُسِبَ لَهُ ذَلِكَ؟ أَبَعْدَ الْخِتَانِ أَمْ قَبْلَ الْخِتَانِ؟BSBBSB: In what context was it credited? Was it after his circumcision, or before? It was not after, but before.
11. 11NAVثُمَّ تَلَقَّى إِبْرَاهِيمُ عَلامَةَ الْخِتَانِ خَتْماً لِلْبِرِّ الْحَاصِلِ بِالإِيمَانِ الَّذِي كَانَ لَهُ وَهُوَ مَازَالَ غَيْرَ مَخْتُونٍ، لِكَيْ يَكُونَ أَباً لِجَمِيعِ الَّذِينَ يُؤْمِنُونَ مِنْ غَيْرِ الْمَخْتُونِينَ فَيُحْسَبَ الْبِرُّ لَهُمْ أَيْضاً،BSBBSB: And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but are not circumcised, in order that righteousness might be credited to them.
12. 12NAVوَأَباً لِلْمَخْتُونِينَ الَّذِينَ لَيْسُوا مِنْ أَهْلِ الْخِتَانِ وَحَسْبُ بَلِ الَّذِينَ يَسِيرُونَ فِي خُطَى الإِيمَانِ الَّذِي كَانَ لأَبِينَا إِبْرَاهِيمَ وَهُوَ بَعْدُ غَيْرُ مَخْتُونٍ.BSBBSB: And he is also the father of the circumcised who not only are circumcised, but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.
13. 13NAVفَلَيْسَ عَلَى أَسَاسِ الشَّرِيعَةِ كَانَ الْوَعْدُ لإِبْرَاهِيمَ، أَوْ لِنَسْلِهِ، بِأَنْ يَكُونَ وَارِثاً لِلْعَالَمِ، وَإِنَّمَا عَلَى أَسَاسِ الْبِرِّ الَّذِي بِالإِيمَانِ.BSBBSB: For the promise to Abraham and his offspring that he would be heir of the world was not given through the law, but through the righteousness that comes by faith.
14. 14NAVفَلَوْ كَانَ أَهْلُ الشَّرِيعَةِ هُمْ أَصْحَابُ الإِرْثِ، لَصَارَ الإِيمَانُ بِلا فَاعِلِيَّةٍ وَنُقِضَ الْوَعْدُ.BSBBSB: For if those who live by the law are heirs, faith is useless and the promise is worthless,
15. 15NAVلأَنَّ الشَّرِيعَةَ إِنَّمَا تُنْتِجُ الْغَضَبَ؛ فَلَوْلا الشَّرِيعَةُ لَمَا ظَهَرَتِ الْمُخَالَفَةُ.BSBBSB: because the law brings wrath. And where there is no law, there is no transgression.
16. 16NAVلِذَلِكَ، فَإِنَّ الْوَعْدَ هُوَ عَلَى أَسَاسِ الإِيمَانِ لِيَكُونَ بِحَسَبِ النِّعْمَةِ، بِقَصْدِ أَنْ يَكُونَ مَضْمُوناً لِلنَّسْلِ كُلِّهِ: لَيْسَ لأَهْلِ الشَّرِيعَةِ وَحْدَهُمْ، بَلْ أَيْضاً لأَهْلِ الإِيمَانِ الَّذِي كَانَ لإِبْرَاهِيمَ. فَإِنَّهُ أَبٌ لَنَا جَمِيعاً،BSBBSB: Therefore, the promise comes by faith, so that it may rest on grace and may be guaranteed to all Abraham’s offspring—not only to those who are of the law, but also to those who are of the faith of Abraham. He is the father of us all.
17. 17NAVكَمَا قَدْ كُتِبَ: «إِنِّي جَعَلْتُكَ أَباً لأُمَمٍ كَثِيرَةٍ.» (إِنَّهُ أَبٌ لَنَا) فِي نَظَرِ اللهِ الَّذِي بِهِ آمَنَ، الَّذِي يُحْيِي الْمَوْتَى وَيَسْتَدْعِي إِلَى الْوُجُودِ مَا كَانَ غَيْرَ مَوْجُودٍ.BSBBSB: As it is written: “I have made you a father of many nations.” He is our father in the presence of God, in whom he believed, the God who gives life to the dead and calls into being what does not yet exist.
18. 18NAVإِذْ رَغْمَ انْقِطَاعِ الرَّجَاءِ، فَبِالرَّجَاءِ آمَنَ إِبْرَاهِيمُ بِأَنَّهُ سَيَصِيرُ أَباً لأُمَمٍ كَثِيرَةٍ، وَفْقاً لِمَا قِيلَ لَهُ: «بِهذِهِ الْكَثْرَةِ سَيَكُونُ نَسْلُكَ».BSBBSB: Against all hope, Abraham in hope believed and so became the father of many nations, just as he had been told, “So shall your offspring be.”
19. 19NAVوَلَمْ يَضْعُفْ فِي الإِيمَانِ حِينَ أَدْرَكَ مَوْتَ جَسَدِهِ، لِكَوْنِهِ قَارَبَ سِنَّ الْمِئَةِ، وَمَوْتَ رَحِمِ زَوْجَتِهِ سَارَةَ أَيْضاً؛BSBBSB: Without weakening in his faith, he acknowledged the decrepitness of his body (since he was about a hundred years old) and the lifelessness of Sarah’s womb.
20. 20NAVوَلَمْ يَشُكْ فِي وَعْدِ اللهِ عَنْ عَدَمِ إِيمَانٍ، بَلْ وَجَدَ فِي الإِيمَانِ قُوَّةً، فَأَعْطَى الْمَجْدَ لِلهِ.BSBBSB: Yet he did not waver through disbelief in the promise of God, but was strengthened in his faith and gave glory to God,
21. 21NAVوَإِذِ اقْتَنَعَ تَمَاماً بِأَنَّ مَا وَعَدَهُ اللهُ بِهِ هُوَ قَادِرٌ أَنْ يَفْعَلَهُ؛BSBBSB: being fully persuaded that God was able to do what He had promised.
22. 22NAVفَلِهَذَا أَيْضاً حُسِبَ لَهُ ذلِكَ بِرّاً.BSBBSB: This is why “it was credited to him as righteousness.”
23. 23NAVوَلَكِنَّ مَا قَدْ كُتِبَ مِنْ أَنَّ الْبِرَّ حُسِبَ لَهُ، لَمْ يَكُنْ مِنْ أَجْلِهِ وَحْدَهُ،BSBBSB: Now the words “it was credited to him” were written not only for Abraham,
24. 24NAVبَلْ أَيْضاً مِنْ أَجْلِنَا، نَحْنُ الَّذِينَ سَيُحْسَبُ ذَلِكَ لَنَا إِذْ نُؤْمِنُ بِمَنْ أَقَامَ مِنْ بَيْنِ الأَمْوَاتِ يَسُوعَ رَبَّنَاBSBBSB: but also for us, to whom righteousness will be credited—for us who believe in Him who raised Jesus our Lord from the dead.
25. 25NAVالَّذِي أُسْلِمَ لِلْمَوْتِ مِنْ أَجْلِ مَعَاصِينَا ثُمَّ أُقِيمَ مِنْ أَجْلِ تَبْرِيرِنَا.BSBBSB: He was delivered over to death for our trespasses and was raised to life for our justification.