Romans 33RomansAll have sinnedArabic Literal Text

Arabic Literal TextBerean Standard Bible

1. 1GLTإِذًا مَا هُوَ فَضْلُ ٱلْيَهُودِيِّ، أَوْ مَا هُوَ نَفْعُ ٱلْخِتَانِ؟BSBBSB: What, then, is the advantage of being a Jew? Or what is the value of circumcision?
2. 2GLTكَثِيرٌ عَلَى كُلِّ وَجْهٍ! أَمَّا أَوَّلًا فَلِأَنَّهُمُ ٱسْتُؤْمِنُوا عَلَى أَقْوَالِ ٱللهِ.BSBBSB: Much in every way. First of all, they have been entrusted with the very words of God.
3. 3GLTفَمَاذَا إِنْ كَانَ قَوْمٌ لَمْ يَكُونُوا أُمَنَاءَ؟ أَفَلَعَلَّ عَدَمَ أَمَانَتِهِمْ يُبْطِلُ أَمَانَةَ ٱللهِ؟BSBBSB: What if some did not have faith? Will their lack of faith nullify God’s faithfulness?
4. 4GLTحَاشَا! بَلْ لِيَكُنِ ٱللهُ صَادِقًا وَكُلُّ إِنْسَانٍ كَاذِبًا. كَمَا هُوَ مَكْتُوبٌ: «لِكَيْ تَتَبَرَّرَ فِي كَلَامِكَ، وَتَغْلِبَ مَتَى حُوكِمْتَ».BSBBSB: Certainly not! Let God be true and every man a liar. As it is written: “So that You may be proved right when You speak and victorious when You judge.”
5. 5GLTوَلَكِنْ إِنْ كَانَ إِثْمُنَا يُبَيِّنُ بِرَّ ٱللهِ، فَمَاذَا نَقُولُ؟ أَلَعَلَّ ٱللهَ ٱلَّذِي يَجْلِبُ ٱلْغَضَبَ ظَالِمٌ؟ أَتَكَلَّمُ بِحَسَبِ ٱلْإِنْسَانِ.BSBBSB: But if our unrighteousness highlights the righteousness of God, what shall we say? That God is unjust to inflict His wrath on us? I am speaking in human terms.
6. 6GLTحَاشَا! فَكَيْفَ يَدِينُ ٱللهُ ٱلْعَالَمَ إِذْ ذَاكَ؟BSBBSB: Certainly not! In that case, how could God judge the world?
7. 7GLTفَإِنَّهُ إِنْ كَانَ صِدْقُ ٱللهِ قَدِ ٱزْدَادَ بِكَذِبِي لِمَجْدِهِ، فَلِمَاذَا أُدَانُ أَنَا بَعْدُ كَخَاطِئٍ؟BSBBSB: However, if my falsehood accentuates God’s truthfulness, to the increase of His glory, why am I still condemned as a sinner?
8. 8GLTأَمَا كَمَا يُفْتَرَى عَلَيْنَا، وَكَمَا يَزْعُمُ قَوْمٌ أَنَّنَا نَقُولُ: «لِنَفْعَلِ ٱلسَّيِّآتِ لِكَيْ تَأْتِيَ ٱلْخَيْرَاتُ»؟ ٱلَّذِينَ دَيْنُونَتُهُمْ عَادِلَةٌ.BSBBSB: Why not say, as some slanderously claim that we say, “Let us do evil that good may result”? Their condemnation is deserved!
9. 9GLTفَمَاذَا إِذًا؟ أَنَحْنُ أَفْضَلُ؟ كَلَّا ٱلْبَتَّةَ! لِأَنَّنَا قَدْ شَكَوْنَا أَنَّ ٱلْيَهُودَ وَٱلْيُونَانِيِّينَ أَجْمَعِينَ تَحْتَ ٱلْخَطِيَّةِ،BSBBSB: What then? Are we any better? Not at all. For we have already made the charge that Jews and Greeks alike are all under sin.
10. 10GLTكَمَا هُوَ مَكْتُوبٌ: «أَنَّهُ لَيْسَ بَارٌّ وَلَا وَاحِدٌ.BSBBSB: As it is written: “There is no one righteous, not even one.
11. 11GLTلَيْسَ مَنْ يَفْهَمُ. لَيْسَ مَنْ يَطْلُبُ ٱللهَ.BSBBSB: There is no one who understands, no one who seeks God.
12. 12GLTٱلْجَمِيعُ زَاغُوا وَفَسَدُوا مَعًا. لَيْسَ مَنْ يَعْمَلُ صَلَاحًا لَيْسَ وَلَا وَاحِدٌ.BSBBSB: All have turned away, they have together become worthless; there is no one who does good, not even one.”
13. 13GLTحَنْجَرَتُهُمْ قَبْرٌ مَفْتُوحٌ. بِأَلْسِنَتِهِمْ قَدْ مَكَرُوا. سِمُّ ٱلْأَصْلَالِ تَحْتَ شِفَاهِهِمْ.BSBBSB: “Their throats are open graves; their tongues practice deceit.” “The venom of vipers is on their lips.”
14. 14GLTوَفَمُهُمْ مَمْلُوءٌ لَعْنَةً وَمَرَارَةً.BSBBSB: “Their mouths are full of cursing and bitterness.”
15. 15GLTأَرْجُلُهُمْ سَرِيعَةٌ إِلَى سَفْكِ ٱلدَّمِ.BSBBSB: “Their feet are swift to shed blood;
16. 16GLTفِي طُرُقِهِمِ ٱغْتِصَابٌ وَسُحْقٌ.BSBBSB: ruin and misery lie in their wake,
17. 17GLTوَطَرِيقُ ٱلسَّلَامِ لَمْ يَعْرِفُوهُ.BSBBSB: and the way of peace they have not known.”
18. 18GLTلَيْسَ خَوْفُ ٱللهِ قُدَّامَ عُيُونِهِمْ».BSBBSB: “There is no fear of God before their eyes.”
19. 19GLTوَنَحْنُ نَعْلَمُ أَنَّ كُلَّ مَا يَقُولُهُ ٱلنَّامُوسُ فَهُوَ يُكَلِّمُ بِهِ ٱلَّذِينَ فِي ٱلنَّامُوسِ، لِكَيْ يَسْتَدَّ كُلُّ فَمٍ، وَيَصِيرَ كُلُّ ٱلْعَالَمِ تَحْتَ قِصَاصٍ مِنَ ٱللهِ.BSBBSB: Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God.
20. 20GLTلِأَنَّهُ بِأَعْمَالِ ٱلنَّامُوسِ كُلُّ ذِي جَسَدٍ لَا يَتَبَرَّرُ أَمَامَهُ. لِأَنَّ بِٱلنَّامُوسِ مَعْرِفَةَ ٱلْخَطِيَّةِ.BSBBSB: Therefore no one will be justified in His sight by works of the law. For the law merely brings awareness of sin.
21. 21GLTوَأَمَّا ٱلْآنَ فَقَدْ ظَهَرَ بِرُّ ٱللهِ بِدُونِ ٱلنَّامُوسِ، مَشْهُودًا لَهُ مِنَ ٱلنَّامُوسِ وَٱلْأَنْبِيَاءِ،BSBBSB: But now, apart from the law, the righteousness of God has been revealed, as attested by the Law and the Prophets.
22. 22GLTبِرُّ ٱللهِ بِٱلْإِيمَانِ بِيَسُوعَ ٱلْمَسِيحِ، إِلَى كُلِّ وَعَلَى كُلِّ ٱلَّذِينَ يُؤْمِنُونَ. لِأَنَّهُ لَا فَرْقَ.BSBBSB: And this righteousness from God comes through faith in Jesus Christ to all who believe. There is no distinction,
23. 23GLTإِذِ ٱلْجَمِيعُ أَخْطَأُوا وَأَعْوَزَهُمْ مَجْدُ ٱللهِ،BSBBSB: for all have sinned and fall short of the glory of God,
24. 24GLTمُتَبَرِّرِينَ مَجَّانًا بِنِعْمَتِهِ بِٱلْفِدَاءِ ٱلَّذِي بِيَسُوعَ ٱلْمَسِيحِ،BSBBSB: and are justified freely by His grace through the redemption that is in Christ Jesus.
25. 25GLTٱلَّذِي قَدَّمَهُ ٱللهُ كَفَّارَةً بِٱلْإِيمَانِ بِدَمِهِ، لِإِظْهَارِ بِرِّهِ، مِنْ أَجْلِ ٱلصَّفْحِ عَنِ ٱلْخَطَايَا ٱلسَّالِفَةِ بِإِمْهَالِ ٱللهِ،BSBBSB: God presented Him as an atoning sacrifice in His blood through faith, in order to demonstrate His righteousness, because in His forbearance He had passed over the sins committed beforehand.
26. 26GLTلِإِظْهَارِ بِرِّهِ فِي ٱلزَّمَانِ ٱلْحَاضِرِ، لِيَكُونَ بَارًّا وَيُبَرِّرَ مَنْ هُوَ مِنَ ٱلْإِيمَانِ بِيَسُوعَ.BSBBSB: He did this to demonstrate His righteousness at the present time, so as to be just and to justify the one who has faith in Jesus.
27. 27GLTفَأَيْنَ ٱلٱفْتِخَارُ؟ قَدِ ٱنْتَفَى. بِأَيِّ نَامُوسٍ؟ أَبِنَامُوسِ ٱلْأَعْمَالِ؟ كَلَّا. بَلْ بِنَامُوسِ ٱلْإِيمَانِ.BSBBSB: Where, then, is boasting? It is excluded. On what principle? On that of works? No, but on that of faith.
28. 28GLTإِذًا نَحْسِبُ أَنَّ ٱلْإِنْسَانَ يَتَبَرَّرُ بِٱلْإِيمَانِ بِدُونِ أَعْمَالِ ٱلنَّامُوسِ.BSBBSB: For we maintain that a man is justified by faith apart from works of the law.
29. 29GLTأَمِ ٱللهُ لِلْيَهُودِ فَقَطْ؟ أَلَيْسَ لِلْأُمَمِ أَيْضًا؟ بَلَى، لِلْأُمَمِ أَيْضًا.BSBBSB: Is God the God of Jews only? Is He not the God of Gentiles too? Yes, of Gentiles too,
30. 30GLTلِأَنَّ ٱللهَ وَاحِدٌ، هُوَ ٱلَّذِي سَيُبَرِّرُ ٱلْخِتَانَ بِٱلْإِيمَانِ وَٱلْغُرْلَةَ بِٱلْإِيمَانِ.BSBBSB: since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.
31. 31GLTأَفَنُبْطِلُ ٱلنَّامُوسَ بِٱلْإِيمَانِ؟ حَاشَا! بَلْ نُثَبِّتُ ٱلنَّامُوسَ.BSBBSB: Do we, then, nullify the law by this faith? Certainly not! Instead, we uphold the law.

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