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Mark
Mark
7
BEA
BSB
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Mark 7
7
Mark
Ministry in Galilee
Beaver Mark
Tyre
, place
Sidon
, place
Jesus
, person
Jerusalem
, place
Moses
, person
Isaiah
, person
Galilee Sea
, place
Decapolis
, place
1 more
Beaver Mark
Berean Standard Bible
1
BEA
KAHCHU anetye machichatyesha Phariseene, tahkine adesklesne chu, ha Jerusalem tsi ghatilhne.
BSB
BSB:
Then the Pharisees and some of the scribes who had come from Jerusalem gathered around Jesus,
2
BEA
Kootoo kiyainchi tahkine yaotatichne aghatsitsoo otlestyes atu ka tila tyeghintyekoo, ayi tsati, kila aghoo atu tyetsaghintyek, tahkine atu tyeswe kooghatilon.
BSB
BSB:
and they saw some of His disciples eating with hands that were defiled—that is, unwashed.
3
BEA
Aghatane Phariseene, Jewne chu atghe, oontlon chi taghila tyenaghatichoo zon aoontye, atu aghatsits athli, kooghatghoonoo yaootyi hatseto koola otehchi meetiootyeha.
BSB
BSB:
Now in holding to the tradition of the elders, the Pharisees and all the Jews do not eat until they wash their hands ceremonially.
4
BEA
Kahchu naghatichta ataghe tsi, atu natsun nootootihul ate, atu awoontsitsassi. Kahchu ooli natlon ooli nikitilaine o-otghooni, tsa nootoochatuhul kahchu mihe tu tsato chu, tanihkluchi satsoone tataoochayihi takehchestai chu.
BSB
BSB:
And on returning from the market, they do not eat unless they wash. And there are many other traditions for them to observe, including the washing of cups, pitchers, kettles, and couches for dining.
5
BEA
Kahchu Phariseene chu yatiklesne chu, Taotya kiyehti, Yehoo gha mawotintichne atu nakyehchi indi gha tyes aoontye tane haladi otichne tane, ahwole otles tyes eghaghinta atu tahila tyeghaghintyekoo?
BSB
BSB:
So the Pharisees and scribes questioned Jesus: “Why do Your disciples not walk according to the tradition of the elders? Instead, they eat with defiled hands.”
6
BEA
Ateyatetla, kahchu toowe yehti, Oochu naghai nasetyilon Esaias naghani oontlon nahtahoo, takehnichatinkles akehe, Ayi tane oochu assaghati taaza ihe, ooh koodzye tontye saooh.
BSB
BSB:
Jesus answered them,
“Isaiah prophesied correctly about you hypocrites, as it is written: ‘These people honor Me with their lips, but their hearts are far from Me.
7
BEA
Ghatye ahwole kooyaootastech tanegha ooghatatyechoo tane mihe chioochatihi.
BSB
BSB:
They worship Me in vain; they teach as doctrine the precepts of men.’
8
BEA
Tyinta saoo Nagha Tgha otiche, ooahtghoon tane yaghita kehe, nootghochadehulli mehtutsato tsa chu: kahchu ooli natlon ayi etye keoghaach.
BSB
BSB:
You have disregarded the commandment of God to keep the tradition of men.”
9
BEA
Kahchu toowe yehti, Oochu Nagha Tgha zake kyenaghali, maghahtai yu aoontye nagha onti.
BSB
BSB:
He went on to say,
“You neatly set aside the command of God to maintain your own tradition.
10
BEA
Atane Moses kooehtii, Ohtye natgha chu noo chu tao-oncha; kooh hatyehlon ooline tatgha tsi to yu ketseliooh otih ate, chazuhelassi:
BSB
BSB:
For Moses said, ‘Honor your father and your mother’ and ‘Anyone who curses his father or mother must be put to death.’
11
BEA
Ahwole naghai atahti aoontye hoontyeoo ooli tatgha koole to koole, Corban ayi, ayi tsati, kachiahi, yaghi ooli nakeoostich iyu aoontye; kao-ontsutti.
BSB
BSB:
But you say that if a man says to his father or mother, ‘Whatever you would have received from me is Corban’ (that is, a gift devoted to God),
12
BEA
Kahchu atu otehchi machi nioonunahsit ooli yaaootli tatgha koole to koole;
BSB
BSB:
he is no longer permitted to do anything for his father or mother.
13
BEA
Naghai hahte tsioone Nagha Tgha zake awahtla atuli kyewoti nagha oonti ihe, kanaooii: kahchu ayi etye natlon ooli keoaahch.
BSB
BSB:
Thus you nullify the word of God by the tradition you have handed down. And you do so in many such matters.”
14
BEA
Kootoo chu aitye tane kawoti tsi, toowola yehti, Anahtye soozahtsoo naghani kahchu atahtsuk:
BSB
BSB:
Once again Jesus called the crowd to Him and said,
“All of you, listen to Me and understand:
15
BEA
Atuli ayi tane matsun khitsi tatyezut ayi mazi ti achi chahtayuleassi: ahwole yetsi hayatehai ayi ali tane chahte ayihihchi.
BSB
BSB:
Nothing that enters a man from the outside can defile him; but the things that come out of a man, these are what defile him.”
16
BEA
Ooline matsakhe oolitane iiti ootootsukissi, inkai ootootsuk.
BSB
BSB:
Not in the BSB
Not in the earliest manuscripts
17
BEA
Kootoo tane oochu tyesha nito kwa, kwenaghacha yaotatichne taoontya yehtilon hleoontye akyehchi oochatihi.
BSB
BSB:
After Jesus had left the crowd and gone into the house, His disciples inquired about the parable.
18
BEA
Kahchu toowe yehti, Kooka naghatsi toontooe aoontye? Atu kyenahtihela, ahtghazai ooli tsehtsi otsi kwetsutti tane, atu chahte ayili eyontye;
BSB
BSB:
“Are you still so dull?”
He asked.
“Do you not understand? Nothing that enters a man from the outside can defile him,
19
BEA
Atu madzye tsi ihe ahakootyeh, ahwole mapat tsi, kahchu hatsat oochu sookah nininkyieh aitye etsun?
BSB
BSB:
because it does not enter his heart, but it goes into the stomach and then is eliminated.”
(Thus all foods are clean.)
20
BEA
Kahchu toowe ehti, ayi tane tsun tsi hadehtsutti, ayila tsahte ayihihchoonte tane.
BSB
BSB:
He continued:
“What comes out of a man, that is what defiles him.
21
BEA
Koodzye ta otsi tane, ine tsi tatyestek ootye indi metselihi, soochachai chu, nakhochityeli chu, tlahchazaghai chu,
BSB
BSB:
For from within the hearts of men come evil thoughts, sexual immorality, theft, murder, adultery,
22
BEA
Atsunne achuneih chu, machachintyi chu, inditselihi chu, oochachiti chu, naoona-i indyetselihi chu, atai metselihi chu, atacho chunehliti chu, achachatachai chu, tsaoochayaghi chu.
BSB
BSB:
greed, wickedness, deceit, debauchery, envy, slander, arrogance, and foolishness.
23
BEA
Anetye ooli metselihi kwetsut tane tsun tsi, ahwole tane tsahte ayila.
BSB
BSB:
All these evils come from within, and these are what defile a man.”
24
BEA
Ayiti otsi niiya, kahchu tghanatyesha Tyre yu Sidon yu, kahchu nito kwa ootanaghacha, kahchu koonoo atuline atawo-oti kootilon: ahwole atu nana-i iyu aoontyelon.
BSB
BSB:
Jesus left that place and went to the region of Tyre. Not wanting anyone to know He was there, He entered a house, but was unable to escape their notice.
25
BEA
Ehlaiti tsege matue ooli ayehii atsinde metselihi, ootitsuklon, kahchu yuhchideshalon kahchu makye keh nadsutlon:
BSB
BSB:
Instead, a woman whose little daughter had an unclean spirit soon heard about Jesus, and she came and fell at His feet.
26
BEA
Yaghi tsege Greek tane, Syrophenician ine tsi ihe otsi tazelh; kahchu yachinioonunisit hayatoohai gha atsinde metselihi matue zi ta otsi.
BSB
BSB:
Now she was a Greek woman of Syrophoenician origin, and she kept asking Jesus to drive the demon out of her daughter.
27
BEA
Ahwole Jesus toowe yehti, Inkai hatse tsito tatanooto; atu oochu tsito taghaotlese kooyehwawachutalli, koohchu kli tsi tsatulihi.
BSB
BSB:
“First let the children have their fill,”
He said.
“For it is not right to take the children’s bread and toss it to the dogs.”
28
BEA
Kahchu ateyatetla kahchu toowela yehti, Ehye, aghaghintaihi: hoontye ooli takyeh yechihtati yue natunahtyeli kli tghaoohtsi.
BSB
BSB:
“Yes, Lord,” she replied, “even the dogs under the table eat the children’s crumbs.”
29
BEA
Kahchu toowe yehti, Tidi sa ihe oodinta; atsinde metselihi natue tsun tsi hadesha.
BSB
BSB:
Then Jesus told her,
“Because of this answer, you may go. The demon has left your daughter.”
30
BEA
Kooh niya tsi takwa, yihtyi atsinde metselihi hadesha tsi, koohchu matue takyeh ustyi keh tyelasatyi.
BSB
BSB:
And she went home and found her child lying on the bed, and the demon was gone.
31
BEA
Kooh kahchu yitaityesha Tyre yu Sidon yu otsi, otsidesha tu chok tsi Galilee, taghaniya Decapolis.
BSB
BSB:
Then Jesus left the region of Tyre and went through Sidon to the Sea of Galilee and into the region of the Decapolis.
32
BEA
Kahchu kiyananioo hligi majih oontooehu, atu chu oochu ootatichoo; kahchu yachinioonunisit kooya katootihi gha.
BSB
BSB:
Some people brought to Him a man who was deaf and hardly able to speak, and they begged Jesus to place His hand on him.
33
BEA
Kootoo otsi yatehti tane natlonti, kahchu yaji ta katihtich, kahchu ghizek, yetsoode chu katehtich;
BSB
BSB:
So Jesus took him aside privately, away from the crowd, and put His fingers into the man’s ears. Then He spit and touched the man’s tongue.
34
BEA
Kahchu yatsi ookahta, otyesta, kahchu toowe yehti, Ephphatha, ayi, Tahaootsitti.
BSB
BSB:
And looking up to heaven, He sighed deeply and said to him,
“Ephphatha!”
(which means,
“Be opened!”).
35
BEA
Itetyeh kwete maji ta hatachil, kahchu matsoode klule tihatuk, kahchu oochu otatich acha.
BSB
BSB:
Immediately the man’s ears were opened and his tongue was released, and he began to speak plainly.
36
BEA
Oochu atuline ataawoti yehtilon: ahwole otaihchi atuline satsih ataawotihi, otaihchi ohtye koohootyeh;
BSB
BSB:
Jesus ordered them not to tell anyone. But the more He ordered them, the more widely they proclaimed it.
37
BEA
Kahchu o-ochi kao-oli toowe yehtie, Atghaze ooli tsiwohzon keoahchlon: oochu majioontoowene anayitla oochu ootootsuki gha, kahchu saintakline oochu ootootyechi gha.
BSB
BSB:
The people were utterly astonished and said, “He has done all things well! He makes even the deaf hear and the mute speak!”
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Commentary
What the commentators say on Mark 7
A question this chapter raises
Why did Jesus call a Canaanite woman a dog?
BEA
Beaver Mark. Public domain. Text from eBible.org.
BSB
The Holy Bible, Berean Standard Bible, BSB. Dedicated to the public domain. BereanBible.com
Mark 6
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