2 PBB Ngan, mike ngole beberape mored Yesus makon roti ngan tangon najes, yaitu tangon nyo hopi debesoh. BSB BSB: and they saw some of His disciples eating with hands that were defiled—that is, unwashed.
3 PBB Sabab, urang-urang Farisi ngan segelo urang Yahudi hopi nak makon munye tangon mike hopi debesoh sampoi kepergelangon tangon ulenyo tradisi nenek puyang nyo mika pogong. BSB BSB: Now in holding to the tradition of the elders, the Pharisees and all the Jews do not eat until they wash their hands ceremonially.
4 PBB Ngan, munye urang-urang Yahudi iye jongok deri deman umum, mike hopi nak makon sebolom membesoh tangon. Ngan, ado lobot tradisi loennye nyo mika terimo untok depogong, upa pembesoh cawon-cawon, kendi-kendi, ngan bejana-bejana tembaga. BSB BSB: And on returning from the market, they do not eat unless they wash. And there are many other traditions for them to observe, including the washing of cups, pitchers, kettles, and couches for dining.
5 PBB Kemudion, urang-urang Farisi ngan ahli-ahli Taurat betanyo kepodo Yesus, “Mengka mored-mored-Me hopi hidop menorot tradisi nenek puyang, cuma malah makon roti ngan tangon najes?” BSB BSB: So the Pharisees and scribes questioned Jesus: “Why do Your disciples not walk according to the tradition of the elders? Instead, they eat with defiled hands.”
6 PBB Yesus boek kepodo mike, “Yesaya bernubuat ngan bonor tentang kou nyo munafik, upa nyo tetoles: Bengso nie menghormati Ake ngan beber mike, cuma hati mike jouh deri Ake. BSB BSB: Jesus answered them, “Isaiah prophesied correctly about you hypocrites, as it is written: ‘These people honor Me with their lips, but their hearts are far from Me.
7 PBB Mike menyembah-Ke ngan sio-sio ulenyo mengajorko ajoron perintah-perintah nyo debuat uleh mendesio BSB BSB: They worship Me in vain; they teach as doctrine the precepts of men.’
8 PBB Sambel mengabaiko perintah Allah, kowe memogong kuat tradisi mendesio.” BSB BSB: You have disregarded the commandment of God to keep the tradition of men.”
10 PBB Sabab, Musa boek, Hormatilah bepakme ngan indokme, ngan, Siape bae nyo mengotok bepaknye apo indoknye haros dehokom mati. BSB BSB: For Moses said, ‘Honor your father and your mother’ and ‘Anyone who curses his father or mother must be put to death.’
11 PBB Hambok, kowe boek munye seseurang boek kepodo bepaknye apo indoknye, Apo bae keuntongon nyo nak kou buleh derike adolah korban, yaitu persembahon, BSB BSB: But you say that if a man says to his father or mother, ‘Whatever you would have received from me is Corban’ (that is, a gift devoted to God),
12 PBB mengka kowe hopi lagi mengezenko nye melakuko apo pun untok bepaknye apo indoknye, BSB BSB: he is no longer permitted to do anything for his father or mother.
13 PBB ngan upa iyoy kowe lah membatalko firman Allah ngan tradisime nyo lah toro-temoron. Ngan kowe melakuko lobot hal lagi upa nie.” BSB BSB: Thus you nullify the word of God by the tradition you have handed down. And you do so in many such matters.”
15 PBB Hopi ado sesuatu pun deri luor mendesio nyo masok ke delom dirinye depot menajeskonnye, cuma hal-hal nyo keluor deri mendesiolah nyo menajeskonnye.” BSB BSB: Nothing that enters a man from the outside can defile him; but the things that come out of a man, these are what defile him.”
16 PBB “Munye seseurang mempunyoi telinga untok mendongor, biarlah nye mendongor!” BSB BSB: Not in the BSB
17 PBB Mengka, tekalo Yesus masok kerumah ngan meninggalko urang-urang iye, mored-mored-Nye betanyo kepodo-Nye tentang perumpamaon iye. BSB BSB: After Jesus had left the crowd and gone into the house, His disciples inquired about the parable.
19 PBB Sabab, nyo masok iye hopi masok ke delom hatinye, cuma porutnye, ngan kemudion keluor ke delom jamban.” (Ngan upanio, Yesus menyatoko bahwa segelo makonon halal.) BSB BSB: because it does not enter his heart, but it goes into the stomach and then is eliminated.” (Thus all foods are clean.)
20 PBB Mengka Nye boek, “Ape nyo keluor deri mendesiolah nyo menajeskonnye. BSB BSB: He continued: “What comes out of a man, that is what defiles him.
21 PBB Sabab, deri delom, deri hati mendesio, moncol pekeron-pekeron jahat, doso-doso seksual, pemalengon, pembunohon, BSB BSB: For from within the hearts of men come evil thoughts, sexual immorality, theft, murder, adultery,
22 PBB Perzinaon, keserakahon, kejahaton, tipu dayo, hawo nafsu, iri hati, fitnah, kesombongon, ngan kebodohon. BSB BSB: greed, wickedness, deceit, debauchery, envy, slander, arrogance, and foolishness.
23 PBB Segelo hal nyo jahat iye jongok deri delom mendesio, ngan iye nyo menajeskonyo.” BSB BSB: All these evils come from within, and these are what defile a man.”
24 PBB Deri deman iye, Yesus jego ngan bejelon ke wilayah Tirus ngan Sidon. Ngan, Nye masok ke sikok rumah ngan hopi endok ado seurang pun nyo tahuko, cuma Nye hopi pacok lopot deri perhation. BSB BSB: Jesus left that place and went to the region of Tyre. Not wanting anyone to know He was there, He entered a house, but was unable to escape their notice.
25 PBB Langsong sesodah mendongor tentang Yesus, seurang betina nyo anak betinanye kerasukan roh najes jongok ngan sojod de kaki Yesus. BSB BSB: Instead, a woman whose little daughter had an unclean spirit soon heard about Jesus, and she came and fell at His feet.
26 PBB Betina iye adolah urang Yunani, laher de Siro-Fenisia. Nye memohon kepodo Yesus untok mengoser setan iye keluor deri anaknye. BSB BSB: Now she was a Greek woman of Syrophoenician origin, and she kept asking Jesus to drive the demon out of her daughter.
28 PBB Cuma hambok, betina iye menjawab ngan boek kepodo Yesus, “Bonor, Tuhan. Hambok, anjeng-anjeng nyo ado de bewo meja pun makon rempah-rempah anak-anak iye.” BSB BSB: “Yes, Lord,” she replied, “even the dogs under the table eat the children’s crumbs.”
30 PBB Kemudion, betina iye belek kerumah ngan betomu anaknye sedang tebereng de deman tidor, ngan setan iye lah pegi. BSB BSB: And she went home and found her child lying on the bed, and the demon was gone.
31 PBB Kemudion, Yesus keluor lagi deri wilayah Tirus ngan bejelon melewati Sidon menuju ke denou Galilea, de wilayah Dekapolis. BSB BSB: Then Jesus left the region of Tyre and went through Sidon to the Sea of Galilee and into the region of the Decapolis.
32 PBB Mengka, mike ngunda kepodo Yesus seurang poko nyo pipacok boek. Mike memohon kepodo Yesus untok motekko tangon-Nye pocok urang iye. BSB BSB: Some people brought to Him a man who was deaf and hardly able to speak, and they begged Jesus to place His hand on him.
33 PBB Kemudion, Yesus mengunda urang iye menyendiri deri kompolon lobot urang. Nye memasoko jeri-Nye ke delom telinga urang iye, ngan sesodah meludah, Nye menjamah lidah urang iye. BSB BSB: So Jesus took him aside privately, away from the crowd, and put His fingers into the man’s ears. Then He spit and touched the man’s tongue.
34 PBB Mengka, Yesus memandong ke pucok langet, Nye menarek napas panjong ngan boek, “Efata,” artinye “Tebukalah!” BSB BSB: And looking up to heaven, He sighed deeply and said to him, “Ephphatha!” (which means, “Be opened!”).
35 PBB Saat iye jugo, telinga urang iye tebuka, koboton de lidahnye tebuka, ngan nye boek ngan jelas. BSB BSB: Immediately the man’s ears were opened and his tongue was released, and he began to speak plainly.
36 PBB Ngan, Yesus melarong mike menceritoko peristiwa iye kepodo siape pun. Cuma hambok, semaken Nye melarong mike, mike semaken memberitakonnye. BSB BSB: Jesus ordered them not to tell anyone. But the more He ordered them, the more widely they proclaimed it.
37 PBB Mike bonor-bonor takjub ngan boek, “Nye lah melakuko segelo sesuatu ngan beik. Nye bahkan membuat urang pokok ndongor ngan urang bisu pacok boek.” BSB BSB: The people were utterly astonished and said, “He has done all things well! He makes even the deaf hear and the mute speak!”