Luke 20 (BREBRG)

1Un deiz ma kelenne Jezuz ar bobl en templ, ha ma prezege an Aviel, ar veleien vras, ar skribed, hag an henaourien, o vezañ deuet, a gomzas outañ,One day as Jesus was teaching the people in the temple courts and proclaiming the gospel, the chief priests and scribes, together with the elders, came up to Him.

2hag a lavaras dezhañ: Lavar deomp dre beseurt galloud e rez an traoù-se, ha piv en deus roet dit ar galloud-se?“Tell us,” they said, “by what authority are You doing these things, and who gave You this authority?”

3Eñ a respontas dezho: Me a c'houlenno ivez un dra ouzhoc'h; lavarit din,“I will also ask you a question,” Jesus replied. “Tell Me:

4badeziant Yann, ha dont a rae eus an neñv, pe eus an dud?John’s baptism—was it from heaven, or from men?”

5Hag int a soñje enno oc'h-unan, o lavarout: Mar lavaromp: Eus an neñv, e lavaro: Perak eta n'hoc'h eus ket kredet ennañ?They deliberated among themselves and said, “If we say, ‘From heaven,’ He will ask, ‘Why did you not believe him?’

6Ha mar lavaromp: Eus an dud, an holl bobl hor meinataio; rak krediñ a reont ez eo Yann ur profed.But if we say, ‘From men,’ all the people will stone us, for they are convinced that John was a prophet.”

7Dre-se e respontjont ne ouient ket a-belec'h e teue.So they answered that they did not know where it was from.

8Ha Jezuz a lavaras dezho: Ha me kennebeut, ne lavarin ket deoc'h dre beseurt galloud e ran an traoù-se.And Jesus replied, “Neither will I tell you by what authority I am doing these things.”

9Neuze en em lakaas da lavarout d'ar bobl ar barabolenn-mañ: Un den a blantas ur winieg, he feurmas da winierien, hag ez eas evit pell amzer en ur vro all.Then He proceeded to tell the people this parable: “A man planted a vineyard, rented it out to some tenants, and went away for a long time.

10Da amzer ar frouezh e kasas unan eus e servijerien etrezek ar winierien, evit ma rojent dezhañ frouezh eus ar winieg. Met ar winierien a gannas anezhañ hag e kasjont anezhañ kuit hep netra.At harvest time, he sent a servant to the tenants to collect his share of the fruit of the vineyard. But the tenants beat the servant and sent him away empty-handed.

11Kas a reas dezho c'hoazh ur servijer all; met e kannjont anezhañ, e rejont dezhañ meur a zismegañs, hag e kasjont anezhañ kuit hep netra.So he sent another servant, but they beat him and treated him shamefully, sending him away empty-handed.

12Kas a reas c'hoazh un trede, met int a c'hloazas anezhañ ivez, hag e gasas kuit.Then he sent a third, but they wounded him and threw him out.

13Mestr ar winieg a lavaras neuze: Petra a rin? Kas a rin va mab karet-mat; marteze, pa en gwelint, e toujint anezhañ.‘What shall I do?’ asked the owner of the vineyard. ‘I will send my beloved son. Perhaps they will respect him.’

14Met ar winierien, o vezañ e welet, a soñjas enno o-unan, o lavarout: Setu an heritour; deuit, lazhomp-eñ, evit ma vo an heritaj deomp.But when the tenants saw the son, they discussed it among themselves and said, ‘This is the heir. Let us kill him, and the inheritance will be ours.’

15Hag o vezañ e daolet er-maez eus ar winieg, e lazhjont anezhañ. Petra eta a raio mestr ar winieg?So they threw him out of the vineyard and killed him. What then will the owner of the vineyard do to them?

16Dont a raio, hag e tistrujo ar winierien-se, hag e roio ar winieg da re all. O vezañ klevet kement-se, e lavarjont: Ra ne c'hoarvezo ket-se!He will come and kill those tenants and give the vineyard to others.” And when the people heard this, they said, “May such a thing never happen!”

17Neuze, Jezuz, o sellout outo, a lavaras dezho: Petra eta eo ar pezh a zo skrivet evel-hen: Ar maen taolet kuit gant ar re a vañsone, a zo deuet da vezañ penn ar c'horn?But Jesus looked directly at them and said, “Then what is the meaning of that which is written: ‘The stone the builders rejected has become the cornerstone’?

18An hini a gouezho war ar maen-se a vo brevet, ha flastret e vo an hini ma kouezho warnañ.Everyone who falls on this stone will be broken to pieces, but he on whom it falls will be crushed.”

19Neuze ar veleien vras hag ar skribed a glaskas lakaat o daouarn warnañ d'an eur-se memes, rak anavezet o devoa mat penaos en devoa lavaret ar barabolenn-se a-enep dezho; met aon o devoa rak ar bobl.When the scribes and chief priests realized that Jesus had spoken this parable against them, they sought to arrest Him that very hour. But they were afraid of the people.

20Setu perak, oc'h evezhiañ anezhañ, e kasjont dezhañ tud hag a rae an neuz da vezañ reizh, evit e dapout en e gomzoù, abalamour d'e lakaat e daouarn mestr ar vro hag e galloud ar gouarner.So they watched Him closely and sent spies who pretended to be sincere. They were hoping to catch Him in His words in order to hand Him over to the rule and authority of the governor.

21An dud-mañ eta a c'houlennas digantañ: Mestr, gouzout a reomp e komzez hag e kelennez gant eeunder ha ne rez van a zen ebet, met e kelennez hent Doue hervez ar wirionez.“Teacher,” they inquired, “we know that You speak and teach correctly. You show no partiality but teach the way of God in accordance with the truth.

22Ha dleet eo paeañ ar gwir da Gezar, pe n'eo ket?Is it lawful for us to pay taxes to Caesar or not?”

23Met eñ, oc'h anavezout o gwidre, a lavaras dezho: Perak e temptit ac'hanon?But Jesus saw through their duplicity and said to them,

24Diskouezit din un diner. Eus piv eo ar skeud hag ar skrid-mañ? Int a respontas: Eus Kezar.“Show Me a denarius. Whose image and inscription are on it?” “Caesar’s,” they answered.

25Neuze eñ a lavaras dezho: Roit eta da Gezar ar pezh a zo da Gezar, ha da Zoue ar pezh a zo da Zoue.So Jesus told them, “Give to Caesar what is Caesar’s, and to God what is God’s.”

26Ne c'helljont ket e dapout en e gomzoù dirak ar bobl; met, o vezañ souezhet gant e respont, e tavjont.And they were unable to trap Him in His words before the people. And amazed at His answer, they fell silent.

27Neuze hiniennoù a-douez ar sadukeiz, ar re a lavar n'eus ket a adsavidigezh a varv, a dostaas, hag a reas outañ ar goulenn-mañ:Then some of the Sadducees, who say there is no resurrection, came to question Him.

28Mestr, Moizez en deus gourc'hemennet deomp, ma teuje breur unan bennak da vervel ha da lezel e wreg hep bugale, e vreur a zimezo d'ar wreg, evit sevel lignez d'e vreur.“Teacher,” they said, “Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man is to marry his brother’s widow and raise up offspring for him.

29Bez' e oa eta seizh breur. An hini kentañ o vezañ kemeret ur wreg, a varvas hep lezel bugale.Now there were seven brothers. The first one married a wife but died childless.

30An eil a zimezas d'e wreg, hag a varvas hep bugale.Then the second

31An trede he c'hemeras ivez, hag o seizh holl en hevelep doare, hag e varvjont hep lezel bugale.and the third married the widow, and in the same way all seven died, leaving no children.

32Ha goude holl ar wreg a varvas ivez.And last of all, the woman died.

33A behini anezho e vo eta gwreg, en adsavidigezh a varv? Rak bet eo gwreg dezho o seizh.So then, in the resurrection, whose wife will she be? For all seven were married to her.”

34Jezuz a respontas dezho: Bugale ar c'hantved-mañ a zimez, hag a ro da zimeziñ.Jesus answered, “The sons of this age marry and are given in marriage.

35Met ar re a vo kavet din da gaout lod er c'hantved da zont en adsavidigezh a-douez ar re varv, ne zimezint ket ha ne roint ket da zimeziñ.But those who are considered worthy to share in the age to come and in the resurrection from the dead will neither marry nor be given in marriage.

36Rak ne c'hellint ket kennebeut mervel, abalamour ma vint heñvel ouzh an aeled, ha ma vint bugale Doue, o vezañ bugale an adsavidigezh a varv.In fact, they can no longer die, because they are like the angels. And since they are sons of the resurrection, they are sons of God.

37Met, penaos ar re varv a adsav da vev, kement-se eo a ziskouez Moizez pa c'halv er vodenn loskus an Aotrou, Doue Abraham, Doue Izaak ha Doue Jakob.Even Moses demonstrates that the dead are raised, in the passage about the burning bush. For he calls the Lord ‘the God of Abraham, the God of Isaac, and the God of Jacob.’

38Doue n'eo ket Doue ar re varv, met Doue ar re vev; rak an holl a vev evitañ.He is not the God of the dead, but of the living, for to Him all are alive.”

39Hag hiniennoù eus ar skribed, o kemer ar gomz, a lavaras: Mestr, komzet mat ec'h eus.Some of the scribes answered, “Teacher, You have spoken well!”

40Ha ne gredent ken goulenn netra outañ.And they did not dare to question Him any further.

41Neuze e lavaras dezho: Perak e lavarer eo ar C'hrist Mab David?Then Jesus declared, “How can it be said that the Christ is the Son of David?

42David e-unan a lavar e levr ar Salmoù: An Aotrou en deus lavaret da'm Aotrou: Azez a-zehou din,For David himself says in the book of Psalms: ‘The Lord said to my Lord, “Sit at My right hand

43betek ma em bo graet eus da enebourien ur skabell dindan da dreid.until I make Your enemies a footstool for Your feet.”’

44Mar galv eta David anezhañ Aotrou, penaos eo eñ e vab?Thus David calls Him ‘Lord.’ So how can He be David’s son?”

45Evel ma selaoue an holl bobl, e lavaras d'e ziskibien:In the hearing of all the people, Jesus said to His disciples,

46Diwallit diouzh ar skribed a gar pourmen gant saeoù hir ha bezañ saludet er marc'hallac'hioù, hag a gar ar c'hadorioù kentañ er sinagogennoù, hag ar plasoù kentañ er festoù;“Beware of the scribes. They like to walk around in long robes, and they love the greetings in the marketplaces, the chief seats in the synagogues, and the places of honor at banquets.

47int a zismantr tiez an intañvezed, hag a ra evit ar gweled pedennoù hir; bez' o devo ur varnedigezh gwashoc'h.They defraud widows of their houses, and for a show make lengthy prayers. These men will receive greater condemnation.”

Luke 20

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Luke 20

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