Matthew 13 (BREBRG)

1An devezh-se, Jezuz, o vezañ aet er-maez eus an ti, a azezas e-tal ar mor.That same day Jesus went out of the house and sat by the sea.

2Ur bobl vras o vezañ en em zastumet en e gichen, e pignas en ur vag hag ec'h azezas; an holl bobl a chomas war an aod.Such large crowds gathered around Him that He got into a boat and sat down, while all the people stood on the shore.

3Komz a reas dezho dre barabolennoù war galz a draoù, hag e lavaras:And He told them many things in parables, saying, “A farmer went out to sow his seed.

4Setu, un hader a yeas er-maez da hadañ; hag evel ma hade, ul lodenn eus an had a gouezhas a-hed an hent, hag al laboused a zeuas hag he debras holl.And as he was sowing, some seed fell along the path, and the birds came and devoured it.

5Ul lodenn all a gouezhas war ul lec'h meinek, e-lec'h ma oa nebeut a zouar; ha kerkent e savas, abalamour ne oa ket aet don en douar;Some fell on rocky ground, where it did not have much soil. It sprang up quickly because the soil was shallow.

6met pa zeuas an heol, e voe devet, ha dre ma ne oa ket a wrizienn, e sec'has.But when the sun rose, the seedlings were scorched, and they withered because they had no root.

7Ul lodenn all a gouezhas e-touez ar spern; hag ar spern a greskas hag he mougas.Other seed fell among thorns, which grew up and choked the seedlings.

8Ul lodenn all a gouezhas en douar mat hag e roas frouezh, ur c'hreunenn kant, unan all tri-ugent, hag unan all tregont.Still other seed fell on good soil and produced a crop—a hundredfold, sixtyfold, or thirtyfold.

9Ra selaouo, an neb en deus divskouarn da glevout.He who has ears, let him hear.”

10E ziskibien a dostaas, hag a lavaras dezhañ: Perak e komzez outo dre barabolennoù?Then the disciples came to Jesus and asked, “Why do You speak to the people in parables?”

11Jezuz a respontas dezho: Dre ma'z eo roet deoc'h-hu da anavezout traoù kuzhet rouantelezh an neñvoù, ha ma n'eo ket roet kement-se dezho.He replied, “The knowledge of the mysteries of the kingdom of heaven has been given to you, but not to them.

12Rak roet e vo d'an neb en deus, hag en devo a-fonn; met an hini n'en deus ket, e vo lamet digantañ memes ar pezh en deus.Whoever has will be given more, and he will have an abundance. Whoever does not have, even what he has will be taken away from him.

13Rak-se e komzan dezho dre barabolennoù, abalamour o welout ne welont ket, hag o klevout ne glevont ha ne gomprenont ket.This is why I speak to them in parables: ‘Though seeing, they do not see; though hearing, they do not hear or understand.’

14Evito eo peurc'hraet an diougan-mañ lavaret gant Izaia: C'hwi a glevo gant ho tivskouarn, ha ne gomprenot ket. C'hwi a sello gant ho taoulagad, ha ne welot ket.In them the prophecy of Isaiah is fulfilled: ‘You will be ever hearing but never understanding; you will be ever seeing but never perceiving.

15Rak kalon ar bobl-mañ a zo deuet digizidik; pounnerglevet o deus o divskouarn, ha serret o deus o daoulagad, gant aon na zeufe o daoulagad da welout, o divskouarn da glevout, o c'halon da gompren, ha na yac'hafen anezho.For this people’s heart has grown callous; they hardly hear with their ears, and they have closed their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts, and turn, and I would heal them.’

16Eürus eo ho taoulagad, abalamour ma welont, hag ho tivskouarn, abalamour ma klevont.But blessed are your eyes because they see, and your ears because they hear.

17Rak, me a lavar deoc'h e gwirionez, kalz a brofeded hag a dud reizh o deus c'hoantaet gwelout ar pezh a welit, ha n'o deus ket e welet, ha klevout ar pezh a glevit, ha n'o deus ket e glevet.For truly I tell you, many prophets and righteous men longed to see what you see but did not see it, and to hear what you hear but did not hear it.

18Selaouit eta ar pezh a dalv parabolenn an hader.Consider, then, the parable of the sower:

19Pa selaou un den ger ar rouantelezh ha pa ne gompren ket anezhañ, an hini fall a zeu hag a skrap ar pezh a zo bet hadet en e galon: hennezh eo an hini en deus degemeret an had a-hed an hent.When anyone hears the message of the kingdom but does not understand it, the evil one comes and snatches away what was sown in his heart. This is the seed sown along the path.

20An hini en deus degemeret an had el lec'hioù meinek, eo an hini a glev ar ger hag e zegemer kerkent gant joa;The seed sown on rocky ground is the one who hears the word and at once receives it with joy.

21met n'en deus ket a wrizienn ennañ e-unan, ha ne bad nemet ur pennad; dre-se, pa zeu ar glac'har pe an heskinerezh abalamour d'ar ger, e kav kerkent skouer fall.But since he has no root, he remains for only a season. When trouble or persecution comes because of the word, he quickly falls away.

22An hini en deus degemeret an had e-touez an drein, eo an hini a glev ar ger; met prederioù ar bed-mañ ha tromplerezh ar pinvidigezhioù, a voug ar ger, hag e laka difrouezh.The seed sown among the thorns is the one who hears the word, but the worries of this life and the deceitfulness of wealth choke the word, and it becomes unfruitful.

23An hini en deus degemeret an had en douar mat, eo an hini a glev ar ger hag en kompren; dougen a ra frouezh, ur c'hreunenn a ro kant, unan all tri-ugent, hag unan all tregont.But the seed sown on good soil is the one who hears the word and understands it. He indeed bears fruit and produces a crop—a hundredfold, sixtyfold, or thirtyfold.”

24Kinnig a reas dezho ur barabolenn all, hag e lavaras: Rouantelezh an neñvoù a zo heñvel ouzh un den en deus hadet had mat en e bark.Jesus put before them another parable: “The kingdom of heaven is like a man who sowed good seed in his field.

25Met, e-pad ma oa kousket an dud, e enebour a zeuas, a hadas dreog e-touez an ed, hag a yeas kuit.But while everyone was asleep, his enemy came and sowed weeds among the wheat, and slipped away.

26Pa voe kresket ar geot, ha deuet e frouezh, neuze en em ziskouezas ivez an dreog.When the wheat sprouted and bore grain, then the weeds also appeared.

27Mevelien mestr an ti a zeuas da lavarout dezhañ: Aotrou, ha ne'c'h eus ket hadet had mat ez park? Penaos eta ez eus dreog ennañ?The owner’s servants came to him and said, ‘Sir, didn’t you sow good seed in your field? Where then did the weeds come from?’

28Eñ a respontas dezho: Un enebour din en deus graet kement-se. Ar vevelien a lavaras dezhañ: Fellout a ra dit ec'h afemp d'e dennañ?‘An enemy did this,’ he replied. So the servants asked him, ‘Do you want us to go and pull them up?’

29Nann, emezañ dezho, gant aon o tennañ an dreog, na ziwriziennfec'h ivez an ed.‘No,’ he said, ‘if you pull the weeds now, you might uproot the wheat with them.

30Lezit o-daou da greskiñ betek an eost; ha da amzer an eost, e lavarin d'ar vederien: Tennit da gentañ an dreog hag en endrammit evit e zeviñ, met dastumit an ed em solier.Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat into my barn.’”

31Kinnig a reas dezho ur barabolenn all, hag e lavaras: Rouantelezh an neñvoù a zo heñvel ouzh ur c'hreunenn sezo a gemer un den hag a had en e bark;He put before them another parable: “The kingdom of heaven is like a mustard seed that a man took and planted in his field.

32ar bihanañ eus an holl hadoù eo, met pa'z eo kresket, ez eo brasoc'h eget al louzoù hag e teu da vezañ ur wezenn, en hevelep doare ma teu laboused an neñv da chom en he brankoù.Although it is the smallest of all seeds, yet it grows into the largest of garden plants and becomes a tree, so that the birds of the air come and nest in its branches.”

33Lavarout a reas dezho ar barabolenn all-mañ: Rouantelezh a neñvoù a zo heñvel ouzh ur goell a gemer ur wreg, hag a laka e tri muzuliad bleud, betek ma vo an toaz goet holl.He told them still another parable: “The kingdom of heaven is like leaven that a woman took and mixed into three measures of flour, until all of it was leavened.”

34Jezuz a lavaras an holl draoù-se d'ar bobl e parabolennoù, ha ne gomze ket outo hep parabolenn,Jesus spoke all these things to the crowds in parables. He did not tell them anything without using a parable.

35evit ma vije peurc'hraet ar pezh a oa bet lavaret gant ar profed: Digeriñ a rin va genou gant parabolennoù, disklêriañ a rin traoù kuzhet abaoe krouidigezh ar bed.So was fulfilled what was spoken through the prophet: “I will open My mouth in parables; I will utter things hidden since the foundation of the world.”

36Neuze Jezuz, o vezañ kaset kuit ar bobl, a zeuas en ti. E ziskibien a dostaas outañ, o lavarout: Displeg deomp parabolenn dreog ar park.Then Jesus dismissed the crowds and went into the house. His disciples came to Him and said, “Explain to us the parable of the weeds in the field.”

37Eñ a respontas dezho: An hini a had an had mat, eo Mab an den;He replied, “The One who sows the good seed is the Son of Man.

38ar park eo ar bed; an had mat eo bugale ar rouantelezh; an dreog eo bugale an droug;The field is the world, and the good seed represents the sons of the kingdom. The weeds are the sons of the evil one,

39an enebour en deus e hadet, eo an diaoul; an eost, eo fin ar bed; ar vederien, eo an aeledand the enemy who sows them is the devil. The harvest is the end of the age, and the harvesters are angels.

40Evel ma tenner an dreog, ha ma e daoler en tan, evel-se e c'hoarvezo e fin ar bed.As the weeds are collected and burned in the fire, so will it be at the end of the age.

41Mab an den a gaso e aeled da dennañ eus e rouantelezh an holl skouerioù fall hag ar re a ra an droug,The Son of Man will send out His angels, and they will weed out of His kingdom every cause of sin and all who practice lawlessness.

42hag e taolint anezho en ur forn-dan, e-lec'h ma vo goueladegoù ha grigoñsadegoù-dent.And they will throw them into the fiery furnace, where there will be weeping and gnashing of teeth.

43Neuze an dud reizh a lugerno evel an heol e rouantelezh o Zad. Ra selaouo, an neb en deus divskouarn da glevout.Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear.

44Rouantelezh an neñvoù a zo c'hoazh heñvel ouzh un teñzor kuzhet en ur park. Pa gav un den anezhañ, en kuzh; hag en e laouenañ, ez a da werzhañ kement en deus, hag e pren ar park-se.The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and in his joy he went and sold all he had and bought that field.

45Rouantelezh an neñvoù a zo c'hoazh heñvel ouzh ur marc'hadour a glask perlez kaer.Again, the kingdom of heaven is like a merchant in search of fine pearls.

46Kavet en deus ur berlezenn brizius-meurbet; mont a reas da werzhañ kement en devoa, hag en deus he frenet.When he found one very precious pearl, he went away and sold all he had and bought it.

47Rouantelezh an neñvoù a zo c'hoazh heñvel ouzh ur roued taolet er mor, hag a zastum pesked a bep seurt.Once again, the kingdom of heaven is like a net that was cast into the sea and caught all kinds of fish.

48Pa'z eo leun, e tenner anezhi war an aod; goude bezañ azezet, e lakaont ar re vat e listri, hag e taolont kuit ar re fall.When it was full, the men pulled it ashore. Then they sat down and sorted the good fish into containers, but threw the bad away.

49Evel-se e c'hoarvezo e fin ar bed; an aeled a zeuio hag a zispartio ar re drouk eus a-douez ar re reizh,So will it be at the end of the age: The angels will come and separate the wicked from the righteous

50hag e taolint anezho en ur forn-dan, e-lec'h ma vo goueladegoù ha grigoñsadegoù-dent.and throw them into the fiery furnace, where there will be weeping and gnashing of teeth.

51Ha komprenet mat hoc'h eus an holl draoù-se? Ya, a respontjont.Have you understood all these things?” “Yes,” they answered.

52Hag e lavaras dezho: Dre-se, kement skrib desket diwar-benn ar pezh a sell ouzh rouantelezh an neñvoù, a zo heñvel ouzh ur penn-tiegezh a denn traoù nevez ha traoù kozh eus e deñzor.Then He told them, “For this reason, every scribe who has been discipled in the kingdom of heaven is like a homeowner who brings out of his storeroom new treasures as well as old.”

53Goude m'en devoe Jezuz peurlavaret ar barabolennoù-se, ez eas kuit ac'hano.When Jesus had finished these parables, He withdrew from that place.

54O vezañ deuet en e vro, e kelenne anezho er sinagogenn, en hevelep doare ma oant souezhet ha ma lavarent: A belec'h e teu dezhañ ar furnez hag ar mirakloù-se?Coming to His hometown, He taught the people in their synagogue, and they were astonished. “Where did this man get such wisdom and miraculous powers?” they asked.

55Ha n'eo ket mab ar c'halvez? Ha n'eo ket Mari eo e vamm? Jakez, Jozez, Simon ha Jud, ha n'int ket e vreudeur?“Isn’t this the carpenter’s son? Isn’t His mother’s name Mary, and aren’t His brothers James, Joseph, Simon, and Judas?

56E c'hoarezed, ha n'emaint ket holl en hon touez? A belec'h eta e teu dezhañ an holl draoù-se?Aren’t all His sisters with us as well? Where then did this man get all these things?”

57Hag e kavent tamall ennañ. Met Jezuz a lavaras dezho: Ur profed n'eo disprizet nemet en e vro hag en e di e-unan.And they took offense at Him. But Jesus said to them, “Only in his hometown and in his own household is a prophet without honor.”

58Ne reas ket kalz a virakloù el lec'h-se, abalamour d'o diskredoni.And He did not do many miracles there, because of their unbelief.

Matthew 13

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Matthew 13

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