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Mark
Mark
7
CUG
BSB
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Mark 7
7
Mark
Ministry in Galilee
Chung New Testament+
Tyre
, place
Sidon
, place
Jesus
, person
Jerusalem
, place
Moses
, person
Isaiah
, person
Galilee Sea
, place
Decapolis
, place
1 more
Chung New Testament+
Berean Standard Bible
1
CUG
Chɔkɔ bidɔkɔ Bəfalasi bəh bəni bədɔkɔ bə̀ bɔ nì laniki bənchi bə Nyɔ, nyə i Jɛlusalɛm dzə juŋni kɔmsi i Jisɔs kpəŋ.
BSB
BSB:
Then the Pharisees and some of the scribes who had come from Jerusalem gathered around Jesus,
2
CUG
Bɔ dza yɛiŋ bwa bə mbaŋ bə Jisɔs bədɔkɔ bɔ dzi bəh kaŋ yi baiŋ kə, yi num a bɔ nì ka wɔkɔ dəkə kaŋ.
BSB
BSB:
and they saw some of His disciples eating with hands that were defiled—that is, unwashed.
3
CUG
Bəfalasi, na bəh Bəju bəchi si biəli a nɔni ki kwili ki bətii bəbɔ bə kikpu, a mi ma dzî fiɛŋ maka wi wɔ̂kɔ kaŋ si bɔ si shi wɔ̂kɔ.
BSB
BSB:
Now in holding to the tradition of the elders, the Pharisees and all the Jews do not eat until they wash their hands ceremonially.
4
CUG
Jɔbi wə mi kwɛ i shibɛiŋ wi kɔkə i dzi fiɛŋ maka wi wɔkɔ kaŋ yi bəh gvu yi i yəmaka dzə́h wə, na ka wi numki i dzi. Bɔ chu fə gia yidɔkɔ i nɔni ki kwili wə yiduli, ka i wɔkɔ kibwam bəh bətasa bəh kəŋə.
BSB
BSB:
And on returning from the market, they do not eat unless they wash. And there are many other traditions for them to observe, including the washing of cups, pitchers, kettles, and couches for dining.
5
CUG
Bəfalasi bəh bəni bə̀ bɔ nì laniki bənchi ka bikə i Jisɔs a, “Akɔ kɔm nə bwa ba bə mbaŋ biəliki kə nɔni ki kwili ki bətii bəbuku bə kikpu a? Akɔ kɔm nə wə bɔ dziki bəh kaŋ yi baiŋ kə a?”
BSB
BSB:
So the Pharisees and scribes questioned Jesus: “Why do Your disciples not walk according to the tradition of the elders? Instead, they eat with defiled hands.”
6
CUG
Jisɔs chukuli i bɔ a, “Isaya mi wi ntum wi Nyɔ nì dzâka ŋkɔŋ kɔm mbɛiŋ a mbɛiŋ kɔ bəni bə̀ bɔ dzakaki chi fə chi. Mbɛiŋ fə̂ki a gia yə wi nì nyaka a, Nyɔ dzakaki a, ‘Bəni bələ kɔksiki mih a bəh dzu yi dzaka, Shɔ́m yibɔ num nanu i mih wə.
BSB
BSB:
Jesus answered them,
“Isaiah prophesied correctly about you hypocrites, as it is written: ‘These people honor Me with their lips, but their hearts are far from Me.
7
CUG
Ntsa wibɔ i mih num a kilɔlɔ, kɔm bɔ dzɔki gia yə bəni kwakaki, lani a, akɔ ja yiŋ.’
BSB
BSB:
They worship Me in vain; they teach as doctrine the precepts of men.’
8
CUG
Yi kɔ tə asi mbɛiŋ bee bənchi bə Nyɔ, ka kɔksiki num bə̀ a jiə bəni.”
BSB
BSB:
You have disregarded the commandment of God to keep the tradition of men.”
9
CUG
Jisɔs dzaka i bɔ a, “Mbɛiŋ tɔksiki kiəki lə na bindzɔŋ i nəiŋ bənchi bə Nyɔ ka mbɛiŋ biəliki num nɔni kimbɛiŋ ki kwili.
BSB
BSB:
He went on to say,
“You neatly set aside the command of God to maintain your own tradition.
10
CUG
Yi kɔ a Muses nì nya nchi a, ‘Kɔ̂ksi ba wa bəh nih wa.’ Wi chu dzaka tə a, ‘Mi ka tɔyi ba wi nabə nih wi, bə wɔ̂ɔ wəmaka mi.’
BSB
BSB:
For Moses said, ‘Honor your father and your mother’ and ‘Anyone who curses his father or mother must be put to death.’
11
CUG
Ayakalə, mbɛiŋ dzakaki fimbɛiŋ a, ‘Mi kabə kaŋa fiɛŋ fiə wi kɔ i gamti ba wi nabə nih wi yɛiŋ, wi ka dza dzaka i ba wi nabə i nih wi a fiɛŋ fiwɔ kɔ Kɔban,’ yi num a fi si num lɔ fi Nyɔ.
BSB
BSB:
But you say that if a man says to his father or mother, ‘Whatever you would have received from me is Corban’ (that is, a gift devoted to God),
12
CUG
Mbɛiŋ bum a wi ma chu fə gia yidɔkɔ i gamti ba wi nabə nih wi yɛiŋ.
BSB
BSB:
he is no longer permitted to do anything for his father or mother.
13
CUG
Mbɛiŋ fəki yakadəiŋ, fə ka gia yi Nyɔ fiəni chu gia yi kilɔlɔ kɔm nɔni kimbɛiŋ ki tumi kə mbɛiŋ laniki bəni yɛiŋ. Gia yiduli chu num tə yə mbɛiŋ fəki yaka.”
BSB
BSB:
Thus you nullify the word of God by the tradition you have handed down. And you do so in many such matters.”
14
CUG
Jisɔs chu bɔɔŋ mbaŋ wi bəni bɔ dzə, wi dzaka i bɔ a, “Mbɛiŋ bəchi wɔ̂kɔli gia yə mih dzakaki, ka mbɛiŋ wɔ̂kɔ kîə bindzɔŋ.
BSB
BSB:
Once again Jesus called the crowd to Him and said,
“All of you, listen to Me and understand:
15
CUG
Fiɛŋ fidɔkɔ mɔŋ i biŋ fiə fi kɔ i liə i mi wə fi num i jisi mi wiwɔ. Akɔ num fiɛŋ fiə fi bukuki i mi wə fi si jisi mi. [
BSB
BSB:
Nothing that enters a man from the outside can defile him; but the things that come out of a man, these are what defile him.”
16
CUG
Mi wə wi kaŋaki bintuni i wɔkɔ, wi wɔ̂kɔ.”]
BSB
BSB:
Not in the BSB
Not in the earliest manuscripts
17
CUG
Jisɔs ka bee bəni bəwɔ, liə i dzu, bwa bu bə mbaŋ ka bikə i wi kɔm ndi wiwɔ.
BSB
BSB:
After Jesus had left the crowd and gone into the house, His disciples inquired about the parable.
18
CUG
Wi chukuli i bɔ a, “Yaka mbɛiŋ tə ka wɔkɔ kiə dəkə a? Mbɛiŋ kiəki kə a fiɛŋ fiə fi bukuki i dzaka ki mi wə akɔ fi, fi si bəkəli mi wiwɔ a?
BSB
BSB:
“Are you still so dull?”
He asked.
“Do you not understand? Nothing that enters a man from the outside can defile him,
19
CUG
Yi num yakadəiŋ, kɔm fi si liə kə num i shɔm yi mi wiwɔ wə, fi si shi num i tɔɔ wi wə, na ka fi fiəni buku.” (Si Jisɔs nì dzaka yakadəiŋ, yi ka num a biɛiŋ bichi baiŋki lə).
BSB
BSB:
because it does not enter his heart, but it goes into the stomach and then is eliminated.”
(Thus all foods are clean.)
20
CUG
Ayaka wi chu tsə a ninshiŋ bəh ndzaka a, “Akɔ fiɛŋ fiə fi bukuki i mi wə fi jisiki mi,
BSB
BSB:
He continued:
“What comes out of a man, that is what defiles him.
21
CUG
kɔm fiɛŋ fiə fi bəkəli mi, fi nyəki dzəki i shɔm yi wə. Fiɛŋ fiwɔ dzəki bəh biŋkwaka bichu i nɔni ki mi wiwɔ wə ka nɔni ki tɔkɔlini, bəh ji, bəh i wɔɔ mi, bəh i dzɔ kpə mi nabə nyum mi,
BSB
BSB:
For from within the hearts of men come evil thoughts, sexual immorality, theft, murder, adultery,
22
CUG
bəh i bukuki bəh dzəkəh i biɛiŋ wə, chu nyi ntəkə, bəh i fəki kinyɛŋ, bəh i ghəkəki, bəh i lɔɔki ja i bəni, ghaŋsi gwu, bəh i yuŋki.
BSB
BSB:
greed, wickedness, deceit, debauchery, envy, slander, arrogance, and foolishness.
23
CUG
Gia yichu yichi yələ kɔ yə yi jisiki shɔm yi mi ka wi bəkəki.”
BSB
BSB:
All these evils come from within, and these are what defile a man.”
24
CUG
Jisɔs nì nyə fɛiŋ, tsə i kimbu ki tumi bi Taya wə bəh i bi Sidɔn. Si wi tsə fɛiŋ, liə i juŋ yidɔkɔ wə fɛiŋ nəki kɔŋ kə a mi widɔkɔ kələ i kiə a wi kɔ fɛiŋ. Ayakadəiŋ, bəni kɔbi i baaŋ ki kiə kə a wi kɔlə fɛiŋ.
BSB
BSB:
Jesus left that place and went to the region of Tyre. Not wanting anyone to know He was there, He entered a house, but was unable to escape their notice.
25
CUG
Miŋkpaŋa widɔkɔ nì kɔlə fɛiŋ kiŋ'waka kichu num i waiŋ wi wi kpaŋni wə. Akisəkə wi wɔkɔ kɔm Jisɔs, ka tsə gbɔ i gvu yi wə.
BSB
BSB:
Instead, a woman whose little daughter had an unclean spirit soon heard about Jesus, and she came and fell at His feet.
26
CUG
Miŋkpaŋa wiwɔ nì kɔ num mi wi Glik, a nì kɔkə mi wi Ju. Bə nì bwɔ wi i Fɔnishia i tumi ki Silia wə. Si wi gbɔ yaka, ka tsa Jisɔs a wi bwîli chinda wi ŋkpɛli wiwɔ i waiŋ wi wə.
BSB
BSB:
Now she was a Greek woman of Syrophoenician origin, and she kept asking Jesus to drive the demon out of her daughter.
27
CUG
Jisɔs chukuli i wi a, “Bêe ma bə yisi sâŋ bwa, kɔm yi mɔŋ chəŋ i dzɔ dzɛiŋ bi bwa i lɔɔ i bíə.”
BSB
BSB:
“First let the children have their fill,”
He said.
“For it is not right to take the children’s bread and toss it to the dogs.”
28
CUG
Miŋkpaŋa wiwɔ chukuli i wi a, “Akɔ ŋkɔŋ ba wuŋ. Ayakalə, na bíə si dzi lə biŋka biə bi si gbɔyi i bwa kaŋ.”
BSB
BSB:
“Yes, Lord,” she replied, “even the dogs under the table eat the children’s crumbs.”
29
CUG
Jisɔs ka dzaka i wi a, “Kɔm bə nchukuli wa, wɔ kɔlə i tsə̂ki mfia, chinda wi ŋkpɛli wiwɔ bee lɔ waiŋ wa.”
BSB
BSB:
Then Jesus told her,
“Because of this answer, you may go. The demon has left your daughter.”
30
CUG
Miŋkpaŋa wiwɔ nyə ka tsəki i wi dzu, ka tsə yɛiŋ waiŋ wi nɔ i naŋbɛiŋ num chinda wi ŋkpɛli wiwɔ buku lɔ i wi wə.
BSB
BSB:
And she went home and found her child lying on the bed, and the demon was gone.
31
CUG
Jisɔs nyə i kimbu ki Taya wə, tsə tɔli i Sidɔn ka chu tɔli i kimbu ki Tumi ki Jɔfi wə, ka dzə buku i kinchwɔ kimbum ki Galili wə.
BSB
BSB:
Then Jesus left the region of Tyre and went through Sidon to the Sea of Galilee and into the region of the Decapolis.
32
CUG
Ayaka bəni bədɔkɔ nì nyə dzə bəh mi widɔkɔ num kinchini i wi, mi wiwɔ kiə kə i dzaka. Ayaka bɔ tsa Jisɔs a wi jiə kaŋ yi i mi wiwɔ wə.
BSB
BSB:
Some people brought to Him a man who was deaf and hardly able to speak, and they begged Jesus to place His hand on him.
33
CUG
Ayaka Jisɔs dzɔ wi, bəh wi buku i mbaŋ kintəəŋ. Wi jiə bwa bu bə kaŋ i bintuni bi mi wiwɔ wə, chuh midziŋ ka kɔm lɔm wi mi wiwɔ yɛiŋ,
BSB
BSB:
So Jesus took him aside privately, away from the crowd, and put His fingers into the man’s ears. Then He spit and touched the man’s tongue.
34
CUG
tsɛiŋ bɛiŋ, ka cham, dzaka i wi a, “Ɛfata,” yi num a, “Wɛ̂li.”
BSB
BSB:
And looking up to heaven, He sighed deeply and said to him,
“Ephphatha!”
(which means,
“Be opened!”).
35
CUG
Ayaka bintuni bi mi wiwɔ ka wɛli akisəkə, lɔm wi yaŋsi, wi yisi i dzakaki na bindzɔŋ.
BSB
BSB:
Immediately the man’s ears were opened and his tongue was released, and he began to speak plainly.
36
CUG
Jisɔs ka kiŋ i bəni bəwɔ a bɔ ki fûku kə i mi widɔkɔ. Ayakalə, si wi nì kiŋ yakadəiŋ, bɔ ka tsə a ninshiŋ ninshiŋ i fukuki tsəki yi.
BSB
BSB:
Jesus ordered them not to tell anyone. But the more He ordered them, the more widely they proclaimed it.
37
CUG
Dzaka ka wɔm bəni na bəh ŋga. Bɔ dza ka dzakayiki a, “Jisɔs kiəki lə i fə gia yichi na bindzɔŋ. Wi fəki binchini biə bi wɔkɔki kə bi wɔkɔ, biə bi dzakaki kə bi dzaka.”
BSB
BSB:
The people were utterly astonished and said, “He has done all things well! He makes even the deaf hear and the mute speak!”
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A question this chapter raises
Why did Jesus call a Canaanite woman a dog?
CUG
Chung New Testament+. Copyright © 2021 Wycliffe Bible Translators, Inc.. Licensed under CC BY-SA 4.0 (creativecommons.org/licenses/by-sa/4.0). Text from eBible.org; verses renumbered to the KJV scheme where they differ, otherwise unchanged.
BSB
The Holy Bible, Berean Standard Bible, BSB. Dedicated to the public domain. BereanBible.com
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