The Soldiers Mock Jesus (Isaiah 50:4–11; Matthew 27:27–31; Mark 15:16–20; Luke 22:63–65)
1 DBY Then Pilate therefore took Jesus and scourged him . BSB BSB: Then Pilate took Jesus and had Him flogged.
2 DBY And the soldiers having plaited a crown of thorns put it on his head, and put a purple robe on him, BSB BSB: The soldiers twisted together a crown of thorns, set it on His head, and dressed Him in a purple robe.
3 DBY and came to him and said, Hail, king of the Jews! and gave him blows on the face. BSB BSB: And they went up to Him again and again, saying, “Hail, King of the Jews!” and slapping Him in the face.
4 DBY And Pilate went out again and says to them, Lo, I bring him out to you, that ye may know that I find in him no fault whatever. BSB BSB: Once again Pilate came out and said to the Jews, “Look, I am bringing Him out to you to let you know that I find no basis for a charge against Him.”
5 DBY (Jesus therefore went forth without, wearing the crown of thorn, and the purple robe.) And he says to them, Behold the man! BSB BSB: When Jesus came out wearing the crown of thorns and the purple robe, Pilate said to them, “Here is the man!”
6 DBY When therefore the chief priests and the officers saw him they cried out saying, Crucify, crucify him . Pilate says to them, Take him ye and crucify him , for I find no fault in him. BSB BSB: As soon as the chief priests and officers saw Him, they shouted, “Crucify Him! Crucify Him!” “You take Him and crucify Him,” Pilate replied, “for I find no basis for a charge against Him.”
7 DBY The Jews answered him, We have a law, and according to our law he ought to die, because he made himself Son of God. BSB BSB: “We have a law,” answered the Jews, “and according to that law He must die, because He declared Himself to be the Son of God.”
8 DBY When Pilate therefore heard this word, he was the rather afraid, BSB BSB: When Pilate heard this statement, he was even more afraid,
9 DBY and went into the praetorium again and says to Jesus, Whence art thou? But Jesus gave him no answer. BSB BSB: and he went back into the Praetorium. “Where are You from?” he asked. But Jesus gave no answer.
10 DBY Pilate therefore says to him, Speakest thou not to me? Dost thou not know that I have authority to release thee and have authority to crucify thee? BSB BSB: So Pilate said to Him, “Do You refuse to speak to me? Do You not know that I have authority to release You and authority to crucify You?”
11 DBY Jesus answered, Thou hadst no authority whatever against me if it were not given to thee from above. On this account he that has delivered me up to thee has the greater sin. BSB BSB: Jesus answered, “You would have no authority over Me if it were not given to you from above. Therefore the one who handed Me over to you is guilty of greater sin.”
12 DBY From this time Pilate sought to release him; but the Jews cried out saying, If thou releasest this man , thou art not a friend to Caesar. Every one making himself a king speaks against Caesar. BSB BSB: From then on, Pilate tried to release Him, but the Jews kept shouting, “If you release this man, you are no friend of Caesar. Anyone who declares himself a king is defying Caesar.”
13 DBY Pilate therefore, having heard these words, led Jesus out and sat down upon the judgment-seat, at a place called Pavement, but in Hebrew Gabbatha; BSB BSB: When Pilate heard these words, he brought Jesus out and sat on the judgment seat at a place called the Stone Pavement, which in Hebrew is Gabbatha.
14 DBY (now it was the preparation of the passover; it was about the sixth hour;) and he says to the Jews, Behold your king! BSB BSB: It was the day of Preparation for the Passover, about the sixth hour. And Pilate said to the Jews, “Here is your King!”
15 DBY But they cried out, Take him away, take him away, crucify him. Pilate says to them, Shall I crucify your king? The chief priests answered, We have no king but Caesar. BSB BSB: At this, they shouted, “Away with Him! Away with Him! Crucify Him!” “Shall I crucify your King?” Pilate asked. “We have no king but Caesar,” replied the chief priests.
The Crucifixion (Psalm 22:1–31; Matthew 27:32–44; Mark 15:21–32; Luke 23:26–43)
16 DBY Then therefore he delivered him up to them, that he might be crucified; and they took Jesus and led him away. BSB BSB: Then Pilate handed Jesus over to be crucified, and the soldiers took Him away.
17 DBY And he went out, bearing his cross, to the place called place of a skull, which is called in Hebrew, Golgotha; BSB BSB: Carrying His own cross, He went out to The Place of the Skull, which in Hebrew is called Golgotha.
19 DBY And Pilate wrote a title also and put it on the cross. But there was written: Jesus the Nazaraean, the King of the Jews. BSB BSB: Pilate also had a notice posted on the cross. It read: JESUS OF NAZARETH, THE KING OF THE JEWS.
21 DBY The chief priests of the Jews therefore said to Pilate, Do not write, The king of the Jews, but that he said, I am king of the Jews. BSB BSB: So the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but only that He said, ‘I am the King of the Jews.’”
22 DBY Pilate answered, What I have written, I have written. BSB BSB: Pilate answered, “What I have written, I have written.”
23 DBY The soldiers therefore, when they had crucified Jesus, took his clothes, and made four parts, to each soldier a part, and the body-coat; but the body-coat was seamless, woven through the whole from the top. BSB BSB: When the soldiers had crucified Jesus, they divided His garments into four parts, one for each soldier, with the tunic remaining. It was seamless, woven in one piece from top to bottom.
24 DBY They said therefore to one another, Let us not rend it, but let us cast lots for it, whose it shall be; that the scripture might be fulfilled which says, They parted my garments among themselves, and on my vesture they cast lots. The soldiers therefore did these things. BSB BSB: So they said to one another, “Let us not tear it. Instead, let us cast lots to see who will get it.” This was to fulfill the Scripture: “They divided My garments among them, and cast lots for My clothing.” So that is what the soldiers did.
27 DBY Then he says unto the disciple, Behold thy mother. And from that hour the disciple took her to his own home. BSB BSB: Then He said to the disciple, “Here is your mother.” So from that hour, this disciple took her into his home.
The Death of Jesus (Psalm 22:1–31; Matthew 27:45–56; Mark 15:33–41; Luke 23:44–49)
28 DBY After this, Jesus, knowing that all things were now finished, that the scripture might be fulfilled, says, I thirst. BSB BSB: After this, knowing that everything had now been accomplished, and to fulfill the Scripture, Jesus said, “I am thirsty.”
29 DBY There was a vessel therefore there full of vinegar, and having filled a sponge with vinegar, and putting hyssop round it, they put it up to his mouth. BSB BSB: A jar of sour wine was sitting there. So they soaked a sponge in the wine, put it on a stalk of hyssop, and lifted it to His mouth.
30 DBY When therefore Jesus had received the vinegar, he said, It is finished; and having bowed his head, he delivered up his spirit. BSB BSB: When Jesus had received the sour wine, He said, “It is finished.” And bowing His head, He yielded up His spirit.
Jesus’ Side Is Pierced (Zechariah 12:10–14)
31 DBY The Jews therefore, that the bodies might not remain on the cross on the sabbath, for it was the preparation, (for the day of that sabbath was a great day ,) demanded of Pilate that their legs might be broken and they taken away. BSB BSB: It was the day of Preparation, and the next day was a High Sabbath. In order that the bodies would not remain on the cross during the Sabbath, the Jews asked Pilate to have the legs broken and the bodies removed.
33 DBY but coming to Jesus, when they saw that he was already dead they did not break his legs, BSB BSB: But when they came to Jesus and saw that He was already dead, they did not break His legs.
34 DBY but one of the soldiers pierced his side with a spear, and immediately there came out blood and water. BSB BSB: Instead, one of the soldiers pierced His side with a spear, and immediately blood and water flowed out.
35 DBY And he who saw it bears witness, and his witness is true, and he knows that he says true that ye also may believe. BSB BSB: The one who saw it has testified to this, and his testimony is true. He knows that he is telling the truth, so that you also may believe.
36 DBY For these things took place that the scripture might be fulfilled, Not a bone of him shall be broken. BSB BSB: Now these things happened so that the Scripture would be fulfilled: “Not one of His bones will be broken.”
37 DBY And again another scripture says, They shall look on him whom they pierced. BSB BSB: And, as another Scripture says: “They will look on the One they have pierced.”
The Burial of Jesus (Isaiah 53:9–12; Matthew 27:57–61; Mark 15:42–47; Luke 23:50–56)
38 DBY And after these things Joseph of Arimathaea, who was a disciple of Jesus, but secretly through fear of the Jews, demanded of Pilate that he might take the body of Jesus: and Pilate allowed it. He came therefore and took away the body of Jesus. BSB BSB: Afterward, Joseph of Arimathea, who was a disciple of Jesus (but secretly for fear of the Jews), asked Pilate to let him remove the body of Jesus. Pilate gave him permission, so he came and removed His body.
39 DBY And Nicodemus also, who at first came to Jesus by night, came, bringing a mixture of myrrh and aloes, about a hundred pounds weight . BSB BSB: Nicodemus, who had previously come to Jesus at night, also brought a mixture of myrrh and aloes, about seventy-five pounds.
40 DBY They took therefore the body of Jesus and bound it up in linen with the spices, as it is the custom with the Jews to prepare for burial. BSB BSB: So they took the body of Jesus and wrapped it in linen cloths with the spices, according to the Jewish burial custom.
42 DBY There therefore, on account of the preparation of the Jews, because the tomb was near, they laid Jesus. BSB BSB: And because it was the Jewish day of Preparation and the tomb was nearby, they placed Jesus there.
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