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Mark
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7
DIF
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Mark 7
7
Mark
Ministry in Galilee
Dieri New Testament
Tyre
, place
Sidon
, place
Jesus
, person
Jerusalem
, place
Moses
, person
Isaiah
, person
Galilee Sea
, place
Decapolis
, place
1 more
Dieri New Testament
Berean Standard Bible
1
DIF
Ja Pharisaia ja jaura jinkinietja palpa nunkangu jurborina wonti, tana Jerusalemingundru wokarana wonti.
BSB
BSB:
Then the Pharisees and some of the scribes who had come from Jerusalem gathered around Jesus,
2
DIF
Ja tanali najina wonti milieli nunkanali palpali mara murumurujeli, jenia wondrai, wata kulirkaterina, buka tajina wonti, tanali daudauana wonti.
BSB
BSB:
and they saw some of His disciples eating with hands that were defiled—that is, unwashed.
3
DIF
Ngangau Pharisaiali ja Juda kanali pratjanali wata tajiai, tana wata ngopera mara parparali kulirkaterina warai, ngangau tanali pinaraia jirijiribani jaura patai.
BSB
BSB:
Now in holding to the tradition of the elders, the Pharisees and all the Jews do not eat until they wash their hands ceremonially.
4
DIF
Ja tanali jinkimalini pirindru tikanani, tanali wata tajiai, wata ngopera kulirkaterina warai; ja jenia marapu nganai, mina tanali ngankai, worderu koko ja buluru koko ja pirra ja kurli kulirkula.
BSB
BSB:
And on returning from the market, they do not eat unless they wash. And there are many other traditions for them to observe, including the washing of cups, pitchers, kettles, and couches for dining.
5
DIF
Ngadani Pharisaiali ja jaura jinkinietjali nina jakalkana wonti: „Minandru mili jinkani wata pinaraia jirijiribani jaurani pankiai, ngangau tanali mara murumurujeli buka tajiai“?
BSB
BSB:
So the Pharisees and scribes questioned Jesus: “Why do Your disciples not walk according to the tradition of the elders? Instead, they eat with defiled hands.”
6
DIF
Nulu kalabana wonti ja tanangu jatana wonti: „Ngumu Jesaiasali jurangundru kana jeljujeljundru talpadakana wonti, worderu dakanala parai: Tanalipini kana wolarali ngana manamimieli pirna ngundrai, ja ngara tanani ngakangu worita nganai;
BSB
BSB:
Jesus answered them,
“Isaiah prophesied correctly about you hypocrites, as it is written: ‘These people honor Me with their lips, but their hearts are far from Me.
7
DIF
Bakujeli tanalia ngana pirna ngundrai, ngangau tanalia kanaia jirijiribanandru ngujangujara jinkiai.
BSB
BSB:
They worship Me in vain; they teach as doctrine the precepts of men.’
8
DIF
Godaia jirijiribani jaura jura worarai, ja kanaia jirijiribani jaura jura patai; marda koko ja buluru koko kulirkala, ja jenia jeribaka jura morla ngankai.
BSB
BSB:
You have disregarded the commandment of God to keep the tradition of men.”
9
DIF
Ja Nau tanangu jatana wonti: Ngumu jura Godaia jirijiribani jaura worarai jurani jirijiribani jaura kulkala.“
BSB
BSB:
He went on to say,
“You neatly set aside the command of God to maintain your own tradition.
10
DIF
Ngangau Moses jatana wonti: „Ngaperi ja ngandri pirna ngundramai; ja: Warle ngaperani ja ngandrini jaura madlentji jatai, nau naria palinanto.“
BSB
BSB:
For Moses said, ‘Honor your father and your mother’ and ‘Anyone who curses his father or mother must be put to death.’
11
DIF
Jura jatai: Worana ngaperani kara ngandrini kara jatai: „Korban, jenia wondrai: Poto ngumu ngato jinkiai, mina jinkangu ngumu nganai, nina jundru ngakangundru maninanto;
BSB
BSB:
But you say that if a man says to his father or mother, ‘Whatever you would have received from me is Corban’ (that is, a gift devoted to God),
12
DIF
Jeruja jura nunkangu wata morla manuni kurai ngaperani kara ngandrini kara ngumu ngankala.
BSB
BSB:
he is no longer permitted to do anything for his father or mother.
13
DIF
Jeruja jura Godaia jaura jurani jirijiribani jaurandru worarai, nina jura matja manina; ja jenia jeribaka jura morla ngankai.“
BSB
BSB:
Thus you nullify the word of God by the tradition you have handed down. And you do so in many such matters.”
14
DIF
Ja Nulu kana wolara nunkangu karkana wonti ja tanangu jatana wonti: „Pratjanali ngana ngaranimai ja ngundranimai!
BSB
BSB:
Once again Jesus called the crowd to Him and said,
“All of you, listen to Me and understand:
15
DIF
Panila palarani parai, mina kanani wiriai, jenia nina murumuru ngankai, a‐ai, windri jenia, mina nunkangundru dunkai, jendralipara kana murumuru ngankai.
BSB
BSB:
Nothing that enters a man from the outside can defile him; but the things that come out of a man, these are what defile him.”
16
DIF
Warle talpa ngamalkai ngarala, nulu ngaraiatimai!“
BSB
BSB:
Not in the BSB
Not in the earliest manuscripts
17
DIF
Ja Nau punga kulnuni wirina wonti kana wolarandru, ja milieli nunkanali nina jakalkana wonti jeribaka jaurandru.
BSB
BSB:
After Jesus had left the crowd and gone into the house, His disciples inquired about the parable.
18
DIF
Ja Nau tanangu jatana wonti: „Jeruja bakana jura patipati nganai? Jura wata ngujamai, jenipara pratjana, mina palarandru kanani wiriai, ngandandariai nina murumuru ngankala?
BSB
BSB:
“Are you still so dull?”
He asked.
“Do you not understand? Nothing that enters a man from the outside can defile him,
19
DIF
Ngangau jenia wata nunkangu ngarani wiriai, a‐ai, windri mandrani, ja ngadani palkingai; ja jenia tajina pratjana kulirkai.
BSB
BSB:
because it does not enter his heart, but it goes into the stomach and then is eliminated.”
(Thus all foods are clean.)
20
DIF
Nau jatana wonti: Mina kanandru dunkai, jendralipara kana murumuru ngankai.
BSB
BSB:
He continued:
“What comes out of a man, that is what defiles him.
21
DIF
Ngangau kana ngarandru dunkai: Ngundrana madlentji, pinta wokaribani, palakantji, naria nandrani.
BSB
BSB:
For from within the hearts of men come evil thoughts, sexual immorality, theft, murder, adultery,
22
DIF
Kurikantji, potuni milkirini, tjikatjika, jedibani, mirautjatieli tajini ja tapani, milki madlentji, ngirkibani, pirna ngundraterini, patipatirini.
BSB
BSB:
greed, wickedness, deceit, debauchery, envy, slander, arrogance, and foolishness.
23
DIF
Jenia madlentji pratjana ngarandru dunkai, ja kana murumuru ngankai.“
BSB
BSB:
All these evils come from within, and these are what defile a man.”
24
DIF
Ja Nau nakandru terkakana wonti ja Tyrus ja Sidon mitani wokarana wonti; ja Nau punga kulnuni wirina wonti ja ngantjana wonti jenia wata kulnujeli ngujamananto, windri Nau ngandandarina wonti kurukurumalkaterila.
BSB
BSB:
Jesus left that place and went to the region of Tyre. Not wanting anyone to know He was there, He entered a house, but was unable to escape their notice.
25
DIF
Ngangau widla kulnujeli nunkangundru matja ngarana, ngatatajeli nankanali kutji murumuru ngamalkana wonti, ja nani wokarana wonti ja nunkangu tidnani woraterina wonti.
BSB
BSB:
Instead, a woman whose little daughter had an unclean spirit soon heard about Jesus, and she came and fell at His feet.
26
DIF
Nani widla Griecha widla nganana wonti, Syro Phönizia mitani dankanala, ja nani nunkangu ngatjina wonti, Nulu kutji murumuru nankani ngatanandru dunkalkananto.
BSB
BSB:
Now she was a Greek woman of Syrophoenician origin, and she kept asking Jesus to drive the demon out of her daughter.
27
DIF
Jesus nankangu jatana wonti: „Ngopera kupa jerturinanto; ngangau jenia wata talku nganai kupaia buka manila ja kintalani worala.“
BSB
BSB:
“First let the children have their fill,”
He said.
“For it is not right to take the children’s bread and toss it to the dogs.”
28
DIF
Nandru kalabana wonti ja nunkangu jatana wonti: „Kau Kaparajai; ja bakana kintala wakali kurlini ngarinalu kupa wakaia buka worduwordu tajiai.“
BSB
BSB:
“Yes, Lord,” she replied, “even the dogs under the table eat the children’s crumbs.”
29
DIF
Ja Nau nankangu jatana wonti: „Nunkangupini jaurandru wapau! kutji jinkani ngatanandru matja dunkana warai.“
BSB
BSB:
Then Jesus told her,
“Because of this answer, you may go. The demon has left your daughter.”
30
DIF
Ja nani pungani nankanani wokarala tikana wonti, ja kutji murumuru matja dunkanani mankamankana wonti, ja mankara turarani pirini paranani.
BSB
BSB:
And she went home and found her child lying on the bed, and the demon was gone.
31
DIF
Ja Nau nakaldra dunkana wonti Tyrus ja Sidon wondirandru, ja Nau Galilaia pantuni wokarana wonti Dekapolis wondirani terti.
BSB
BSB:
Then Jesus left the region of Tyre and went through Sidon to the Sea of Galilee and into the region of the Decapolis.
32
DIF
Ja tanali nunkangu wapalkana wonti kana talpakuru ja ngapu, ja tana nunkangu ngatjina wonti, Nau nunkangu mara kuraterinanto.
BSB
BSB:
Some people brought to Him a man who was deaf and hardly able to speak, and they begged Jesus to place His hand on him.
33
DIF
Ja Nulu nina kana wolarandru tjirimalkingana wonti, ja nunkangu talpani Nau mara wutju nunkani kuraterina wonti, ja Nulu ngaltja matja worana, Nulu nina tali karakarana wonti.
BSB
BSB:
So Jesus took him aside privately, away from the crowd, and put His fingers into the man’s ears. Then He spit and touched the man’s tongue.
34
DIF
Ja Nulu pariwilpa najina tarana wonti ja ngatjina wonti ja jatani wonti nunkangu: „Ephata“, jenia wondrai: „Biririau!“
BSB
BSB:
And looking up to heaven, He sighed deeply and said to him,
“Ephphatha!”
(which means,
“Be opened!”).
35
DIF
Ja nurujeli nau talpa biririna wonti, ja nau tali walto pantjina wonti, ja nau talku jatana wonti.
BSB
BSB:
Immediately the man’s ears were opened and his tongue was released, and he began to speak plainly.
36
DIF
Ja Nulu tanangu jirijiribana wonti, wata jenia kanani kaukaubala; ja worderu morla Nulu daudauana wonti, jeruja morla tanali jenia kaukaubana wonti.
BSB
BSB:
Jesus ordered them not to tell anyone. But the more He ordered them, the more widely they proclaimed it.
37
DIF
Ja tana pirna ngaruparana wonti ja jatana wonti: „Warupoto Nulia ngumu ngankai; talpakuru Nulia ngankai ngarananto ja ngapu jatananto.“
BSB
BSB:
The people were utterly astonished and said, “He has done all things well! He makes even the deaf hear and the mute speak!”
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Commentary
What the commentators say on Mark 7
A question this chapter raises
Why did Jesus call a Canaanite woman a dog?
DIF
Dieri New Testament. Public domain. Text from eBible.org.
BSB
The Holy Bible, Berean Standard Bible, BSB. Dedicated to the public domain. BereanBible.com
Mark 6
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Mark 8