1 PBDD Bahkan, perjanjian se ola pun berisi tentang peraturan ibadah al wadah berasih se naant ba bumi. BSB BSB: Now the first covenant had regulations for worship and also an earthly sanctuary.
2 PBDD Koe demikian sio Kemah Allah ta ala wa persiapkan; bagian kual, se ampe ne kahalu pelita, meja, ali roti sajian, wa sebut Wadah Berasih. BSB BSB: A tabernacle was prepared. In its first room were the lampstand, the table, and the consecrated bread. This was called the Holy Place.
3 PBDD Ba belakang tirai ke rueh adalah bagian kemah se wa ontuh Ruang Maha Berasih, BSB BSB: Behind the second curtain was a room called the Most Holy Place,
4 PBDD ba wadah situ terdapat altar pedupaan se wa ulah tanjak emas ali Tabut perjanjian se gawis sisi ne wa lapisi emas. Ba suang tabut situ, terdapat erai ua kendi emas se berisi manna, tungkat Harun se suah bertunas, serta reuh lempeng watu perjanjian. BSB BSB: containing the golden altar of incense and the gold-covered ark of the covenant. Inside the ark were the gold jar of manna, Aaron’s staff that had budded, and the stone tablets of the covenant.
5 PBDD Ba ombo ne, naant reuh kerub kemuliaan se menaungi Tutup Perdamaian, tapi saat situ doho leka waktu tepay agin nyundrokan ne secara terperinci. BSB BSB: Above the ark were the cherubim of glory, overshadowing the mercy seat. But we cannot discuss these things in detail now.
6 PBDD Setelah gaawisne situ wa persiapkan sedemkian rupa, para imam sinop pe bagian pertama tanjak kemah situ secara rutin, agin gawi pelayanan ibadah ampe Allah ta ala. BSB BSB: When everything had been prepared in this way, the priests entered regularly into the first room to perform their sacred duties.
7 PBDD Akan tetapi, ekat imam olai ka se wa bulihkan sinop pe bagian ke rueh tanjak kemah situ, situ pun erai taon erai kali, ali ngoit raya agin wa persembahkan ampe Allah ta ala demi dirine saurang ali demi dosa-dosa umat se wa gawi tanpa sengaja. BSB BSB: But only the high priest entered the second room, and then only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance.
8 PBDD Roh Berasih menyatakan ampe taapm bahwa lalant nuju Ruang Maha Berasih balum wa buka se kia ne Ruang Berasih kia naant, BSB BSB: By this arrangement the Holy Spirit was showing that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still standing.
9 PBDD hal situ adalah kiasan mengenai zaman sina, Demikian lou berbagai pengumian ali kurban-kurban se wa persembahkan doho kahalu menyempurnakan nurani ulunt-ulunt se beribadah, BSB BSB: It is an illustration for the present time, because the gifts and sacrifices being offered were unable to cleanse the conscience of the worshiper.
10 PBDD sebab ekat berkaitan ali pengokant, minuman, ali ritual penyembunyian agin pengompu jasmani ali berlaku hingga tiba ne waktu pembaharuan. BSB BSB: They consist only in food and drink and special washings—external regulations imposed until the time of reform.
11 PBDD Namun, ketika Kristus awi sebagai Imam Olai atas hal-hal maeh se kan awi, Ise sinop nyendalo Wadah Berasih se lebih olai dan lebih sempurna; se doho wa ulah ke keyang mersia ali doho lou ciptaan mersia. BSB BSB: But when Christ came as high priest of the good things that have come, He went through the greater and more perfect tabernacle that is not made by hands and is not a part of this creation.
12 PBDD Ise sinop pe Ruang Maha Berasih erai kali agin se ola ne, doho ali ngoit raya kambing ipo ali raya anak sapi, tapi ali ngoit raya-Ne saurang sehingga ngahalu penebusan se kekal. BSB BSB: He did not enter by the blood of goats and calves, but He entered the Most Holy Place once for all by His own blood, thus securing eternal redemption.
13 PBDD Moko ne, ena pemercikan raya kambing ipo ali sapi upo, ali lou abu anak sapi wawe ampe ulunt se najis kahalu menyucikan pengompu jasmani reo. BSB BSB: For if the blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that their bodies are clean,
14 PBDD Lebih-lebih mao raya Kristus, yaitu Ise se nyendalo Roh se kekal mempersembahkan diri-Ne saurang sebagai kurba se doho bercacat ampe Allah ta ala agin menyucikan sengo nurani ko tanjak perbuatan sia-sia supaya iko kahalu melayani Allah ta ala se wolump. BSB BSB: how much more will the blood of Christ, who through the eternal Spirit offered Himself unblemished to God, purify our consciences from works of death, so that we may serve the living God!
15 PBDD Agin alasan sinalah Kristus jari Perantara tanjak perjanjiuan se wau supaya reo se ukah wa itai Allah ta ala bulih nerima warisan kekal se ukah wa janjikan-Ne; sebab sebuah kepatean ukah terjadi agin menebus reo tanjak pelanggaran-pelanggaran se reo gawi ba iwe perjanjian se ola. BSB BSB: Therefore Christ is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, now that He has died to redeem them from the transgressions committed under the first covenant.
16 PBDD Ena naatn surat wasiat, moko ne harus naant kepatean tanjak ulun se ngoit ne. BSB BSB: In the case of a will, it is necessary to establish the death of the one who made it,
17 PBDD Moko ne, surat wasiat ekat berlaku ena ulun se ngulah ukah mate; surat situ doho memiliki kuasa se ola ulun se ngulah ne kia wolump. BSB BSB: because a will does not take effect until the one who made it has died; it cannot be executed while he is still alive.
18 PBDD Situlah sebab ne, kenapa perjanjian pertama pun doho berlaku tanpa kurban raya. BSB BSB: That is why even the first covenant was not put into effect without blood.
19 PBDD Sebab, setelah Musa memberitahukan tiap perintah suangk Hukum Taurat ampe umat Israel, ise ngutik raya anak sapi ali kambing lalu wa campur ne ali ranu. Dan, pakai kain wol mea serta erai watangk hisop, ise memercikkannne ampe Kitab Taurat ali ampe gawis umat. BSB BSB: For when Moses had proclaimed every commandment of the law to all the people, he took the blood of calves and goats, along with water, scarlet wool, and hyssop, and sprinkled the scroll and all the people,
20 PBDD Sambil ngontuh, "sinlah raya tanjak perjanjian se ukah Allah ta ala perintahkan agin iko taati." BSB BSB: saying, “This is the blood of the covenant, which God has commanded you to keep.”
21 PBDD Ali cara se sama, Musa lou merciki Kemah Suci ali gawis perlengkapan se wa pakai suangk ibadah ali raya. BSB BSB: In the same way, he sprinkled with blood the tabernacle and all the vessels used in worship.
22 PBDD Menurut Hukum Taurat, mani segela sesuatu harus wa sucikan ali raya, ali tanpa ada ne penumpahan raya, doho akan naatn pengampunan. BSB BSB: According to the law, in fact, nearly everything must be purified with blood, and without the shedding of blood there is no forgiveness.
23 PBDD Koe situ, segala sesuatu se melambangkan hal-hal surgawi perlu beta wa sucikan ali hal sina, tapi segala sesuatu se ba surga wa sucikan ali kurba se lebih maeh. BSB BSB: So it was necessary for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these.
25 PBDD Kristus lou doho mempersembahkan diri-Ne bekali-kali, hama imam olai se harus sinop pe Ruang Maha Berasih tanjak taon pe taon ali ngoit raya se doho raya ne suarangk. BSB BSB: Nor did He enter heaven to offer Himself again and again, as the high priest enters the Most Holy Place every year with blood that is not his own.
26 PBDD Ena demikian, Kristus harus menderita beulang kali sejak denia wa ciptakan, Akan tetapi, Kristus ekat menyatakan diri-Ne erai kali ka agin seola-ola ne ba zaman akhir sina demi menghapus dosa, ali cara mempersembahkan diri-Ne suarangk. BSB BSB: Otherwise, Christ would have had to suffer repeatedly since the foundation of the world. But now He has appeared once for all at the end of the ages to do away with sin by the sacrifice of Himself.
Select verses for actions: Enter goes to them and Escape comes back.