2 PBDD Allah Ta ala doho menolaK Umat-Ne, se aut wa piliNe antesemula. Nonekah iko doho tau none se kitab suci ontuh tentang Elia, waktu ise mengadu Irael ampe Allah Ta ala? BSB BSB: God did not reject His people, whom He foreknew. Do you not know what the Scripture says about Elijah, how he appealed to God against Israel:
3 PBDD "Tuhan, reo aut nempate nabi-nabiKo ali ekat aku saurang dederai se kia wolupm, ali reo kakatn nempate aku." BSB BSB: “Lord, they have killed Your prophets and torn down Your altars. I am the only one left, and they are seeking my life as well”?
4 PBDD Leka koe iyo, none tanggapan ilahi se wa umi ampe ise? "Aku kia meheda reo 7.000 ulutn agitn-Ku, se doho suah sujud menyembah ampe Baal." BSB BSB: And what was the divine reply to him? “I have reserved for Myself seven thousand men who have not bowed the knee to Baal.”
5 PBDD Sarayo lou lau keletu, naatn sisa se wa pili berdasarkan anugerah. BSB BSB: In the same way, at the present time there is a remnant chosen by grace.
6 PBDD Lekaiyo, ena berdasarkan anugerah, moko doho mao berdasarkan gawiatn, ena sarayo anugerah doho mao jari anugerah. BSB BSB: And if it is by grace, then it is no longer by works. Otherwise, grace would no longer be grace.
7 PBDD Lalu sara one? Bangsa israel gagal kahalu none se wa; petone, leka reo se wa pili justru kahalune, sementara se laitn aut nongkoroi ate sengone BSB BSB: What then? What Israel was seeking, it failed to obtain, but the elect did. The others were hardened,
8 PBDD sara naatn wa tulis: "Allah Ta ala reo ngumi reo roh pengantuk, "mato se doho halu minda, ali telingo se doho halu kerongoi, ampe ondro itu." BSB BSB: as it is written: “God gave them a spirit of stupor, eyes that could not see, and ears that could not hear, to this very day.”
9 PBDD Ali Daud montuh akatn: "no, onka meja perjamuanko jari sinsiret ali perangkap, jari watu sandungan, ali pembalasan agitn reo. BSB BSB: And David says: “May their table become a snare and a trap, a stumbling block and a retribution to them.
10 PBDD No, onka mato reo wa tensiropm supaya reo doho haslu minda, ali tendru reo wa bungkuk akatn tarus-tarusan." BSB BSB: May their eyes be darkened so they cannot see, and their backs be bent forever.”
11 PBDD Jari, aku mihirik, nonekah reo tersandung supaya latu? Sekali-kali doho! Leka koe, pelanggaratn reo, keselamatan aut awi ampe bangsa-bangsa doho Yahudi, supaya ngulah reo ngu woyu. BSB BSB: I ask then, did they stumble so as to fall beyond recovery? Certainly not! However, because of their trespass, salvation has come to the Gentiles to make Israel jealous.
12 PBDD Koe, ena pelanggaratn reo jari kenaatn agitn dunia moko lewi mao kesempurnaan reo! BSB BSB: But if their trespass means riches for the world, and their failure means riches for the Gentiles, how much greater riches will their fullness bring!
13 PBDD Keletu aku sundro ape iko hai bangsa-bangsa doho Yahudi, justru koe aku siolah rasul agitn bangsa-bangsa doho Yahudi, aku memuliakan pelayananku, BSB BSB: I am speaking to you Gentiles. Inasmuch as I am the apostle to the Gentiles, I magnify my ministry
14 PBDD supaya aku kahalu ngulah eraiuntukng bangsaku ngu woyu, ali menyelamatkan sesenu ulutn ante reo. BSB BSB: in the hope that I may provoke my own people to jealousy and save some of them.
15 PBDD Koe, ena penolakan reo berarti pendamaian ombo dunia, nonekah atine penerimaan reo selaitn ante wolupm anjak rokakng se mate? BSB BSB: For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead?
16 PBDD Ena rote pertama sio barasih, gawis adonan sio barasih. Ali ena wakat sio barasih, moko paka-pakane lou barasih. BSB BSB: If the first part of the dough is holy, so is the whole batch; if the root is holy, so are the branches.
17 PBDD Koe leka iyo, ena sesenu paka aut wa tumputot, aliiko, se secara alami siolah pusuk mali se wa cagkokkan ba rokakng reo se turut kahalu bagiatn suakng wakat ali gatah kayun zaitun, BSB BSB: Now if some branches have been broken off, and you, a wild olive shoot, have been grafted in among the others to share in the nourishment of the olive root,
18 PBDD ai deh jari sombong terhadap paka-paka sio. Leka ena iko sombong, sowotka bahwa doho iko se nahatn wakat, leka wakat se nahatn iko. BSB BSB: do not boast over those branches. If you do, remember this: You do not support the root, but the root supports you.
19 PBDD Kare iko aut montuh," paka-paka sio wa tumputot supaya supaya aku halu wa cangkokkan." BSB BSB: You will say then, “Branches were broken off so that I could be grafted in.”
20 PBDD Sio tu, u! Reo wa tumputot koe ke dohopercayaan reo, leka iko sekondrokng lonuh koe iman. Ai lah sombong, leka takutlah BSB BSB: That is correct: They were broken off because of unbelief, but you stand by faith. Do not be arrogant, but be afraid.
21 PBDD koe ena Allah Ta ala doho tuasi paka-paka asli, Ise lou doho tuasi iko. BSB BSB: For if God did not spare the natural branches, He will certainly not spare you either.
22 PBDD Ahet koe sio, sentenaka kemaehan Tuhan ali kejorohan Allah Ta ala; kejorohatn ali reo se aut latu, leka kemaehan-Ne ampe iko ena ikom tatap duloi ba suakng kemaehan-Ne. Ena doho, iko lou anta wa totok. BSB BSB: Take notice, therefore, of the kindness and severity of God: severity to those who fell, but kindness to you, if you continue in His kindness. Otherwise you also will be cut off.
23 PBDD Ali reo lou, ena reo doho terus menerus suakng kedoho percayaane, reo anta wa cangkok akatn koe Allah Ta ala berkuasa agitn mencangkok akatn reo ganen. BSB BSB: And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again.
24 PBDD Koe, ena iko aut wa totok ante none se cara alami siolah kakau zaitun mali ali wa cangkok akatn ampe kakau zaitun se wa dulo, se berlawanan ali sifatko, dohokah lewi mao reo se siolah paka asli anta wa cangko akatn alikakau zaitun reo saurang? BSB BSB: For if you were cut from a wild olive tree, and contrary to nature were grafted into one that is cultivated, how much more readily will these, the natural branches, be grafted into their own olive tree!
26 PBDD Ali sarayo, gawis ulutn Israel anta wa selamatkan. Sara naatn wa tulis, "penebus anta awi anjak sion ali ise anta menyingkir akatn kefasikan ante Yakub. BSB BSB: And so all Israel will be saved, as it is written: “The Deliverer will come from Zion; He will remove godlessness from Jacob.
27 PBDD Ali situlah perjanjian ku ali reo, lau aku ngengkatdosa-dosa reo." BSB BSB: And this is My covenant with them when I take away their sins.”
29 PBDD Koe anugerah ali itai yatn Allah Ta ala doho halu wa batal akatn. BSB BSB: For God’s gifts and His call are irrevocable.
30 PBDD Koe, sama sarayo iko se ponoh doho taat ampe Allah Ta ala, leka se keletu aut menerima penuasi koe kedoho tatan reo; BSB BSB: Just as you who formerly disobeyed God have now received mercy through their disobedience,
31 PBDD sarayo lou reo keletu doho taat supaya koe penuasi Allah Ta ala se aut wa pekinda ampe iko reo lou anta kahalu penuasi. BSB BSB: so they too have now disobeyed, in order that they too may now receive mercy through the mercy shown to you.
32 PBDD Koe, Allah Ta ala ukah ngandak reo gawis suakng ke doho taatatn supaya ise halu nundru tuasi-Ne ampe gawis ulutn. BSB BSB: For God has consigned everyone to disobedience so that He may have mercy on everyone.
34 PBDD "Koe, isekah se tau pikiran Tuhan?Atawa, isekah se halu ngumi-Ise nasihat?" BSB BSB: “Who has known the mind of the Lord? Or who has been His counselor?”
35 PBDD "Atawa, isekah se suah ngumi bemasam ampe -Ise sebelumne, ali harus balas koe-Ne?" BSB BSB: “Who has first given to God, that God should repay him?”
36 PBDD Koe bemasam hal siolah ante Ise, ali koe Ise, ali ampe Ise. Agitn Iselah kemuliaan ampe se ola-olane Amin. BSB BSB: For from Him and through Him and to Him are all things. To Him be the glory forever! Amen.
Select verses for actions: Enter goes to them and Escape comes back.