A Remnant Chosen by Grace 2 UDB No, God has not rejected his people, whom he chose long ago to be people whom he would bless in a special way. Remember that Elijah mistakenly complained to God about the people of Israel, as the scriptures say: BSB BSB: God did not reject His people, whom He foreknew. Do you not know what the Scripture says about Elijah, how he appealed to God against Israel:
3 UDB "Lord, they have killed the rest of your prophets, and they have destroyed your altars. I am the only one who believes in you who remains alive, and now they are trying to kill me!" BSB BSB: “Lord, they have killed Your prophets and torn down Your altars. I am the only one left, and they are seeking my life as well”?
4 UDB God answered him like this: "You are not the only one left who is faithful to me. I have taken care to keep for myself seven thousand men in Israel, men who have not worshiped the false god Baal." BSB BSB: And what was the divine reply to him? “I have reserved for Myself seven thousand men who have not bowed the knee to Baal.”
5 UDB In the same way, at the present time there is a small group of Jews who are faithful to God. This is because God acts kindly and has chosen them. BSB BSB: In the same way, at the present time there is a remnant chosen by grace.
6 UDB Since it is because he acts kindly toward those whom he chooses, it is not because they have done good things that he has chosen them. If God chose people because they did good deeds, then he would not need to act kindly toward them. BSB BSB: And if it is by grace, then it is no longer by works. Otherwise, grace would no longer be grace.
7 UDB So though the people of Israel hoped for the things that God had promised, most of them did not receive those things. Only those whom God had chosen received them. But the rest of the people of Israel became stubborn. BSB BSB: What then? What Israel was seeking, it failed to obtain, but the elect did. The others were hardened,
8 UDB This is exactly what the prophet Isaiah had written about: "God caused them to be stubborn. They should have been able to see what was true, but they would not to pay attention. They should have been able to hear what was spoken to them, but they would not pay attention to the message they were given. It has been like this until this very day." BSB BSB: as it is written: “God gave them a spirit of stupor, eyes that could not see, and ears that could not hear, to this very day.”
9 UDB The Jews remind me of what King David said when he asked God to cause his enemies' senses to be dull: "Make them stupid, like animals that fall into nets or traps! May they feel as safe as if they were at their banquets, but let those feasts be times when you will catch them, and they will sin, with the result that you will destroy them. BSB BSB: And David says: “May their table become a snare and a trap, a stumbling block and a retribution to them.
10 UDB May they not see the danger when it comes to them. May you always make them suffer because of their troubles." BSB BSB: May their eyes be darkened so they cannot see, and their backs be bent forever.”
The Ingrafting of the Gentiles 11 UDB If someone should ask, "When the Jews sinned by not believing in Christ, did that mean they will always be apart from God?" I would reply, "No, they have certainly not separated themselves from God permanently! Instead, because they sinned, God is saving Gentiles in order to cause the Jews to envy the way he blesses Gentiles, so that they will ask Christ to save them." BSB BSB: I ask then, did they stumble so as to fall beyond recovery? Certainly not! However, because of their trespass, salvation has come to the Gentiles to make Israel jealous.
12 UDB When the Jews rejected Christ, the result was that God abundantly blessed the other people in the world by offering them the opportunity to believe. And when the Jews failed spiritually, the result was that God abundantly blessed the Gentiles. Since that is true, think how wonderful it will be when the complete number of the Jews whom God has chosen will believe in Christ! BSB BSB: But if their trespass means riches for the world, and their failure means riches for the Gentiles, how much greater riches will their fullness bring!
13 UDB Now it is to you Gentiles that I am saying what follows. I am the one who is the apostle to Gentiles such as you, and I highly value this work that God appointed me to do. BSB BSB: I am speaking to you Gentiles. Inasmuch as I am the apostle to the Gentiles, I magnify my ministry
14 UDB But I also hope that by my labors I will make my fellow Jews jealous, with the result that some of them will believe and thus be saved. BSB BSB: in the hope that I may provoke my own people to jealousy and save some of them.
15 UDB God has rejected most of my fellow Jews because they refused to believe, with the result that he made peace between himself and other people in the world. If that is what happened after most of the Jews rejected Christ, think about the excellent things that will happen after they trust in him. It will be like they have risen from the realm of the dead— BSB BSB: For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead?
16 UDB just like the whole lump of dough will belong to God if people offer to God the bread baked from the first part of it, and just like the branches of a tree will belong to God if the root belongs to God! BSB BSB: If the first part of the dough is holy, so is the whole batch; if the root is holy, so are the branches.
17 UDB God has rejected many of the Jews in the same way that people break off dead branches from a tree. And each of you Gentiles whom God has accepted is like a branch of an uncultivated olive tree that someone spliced into the trunk of a cultivated olive tree. God has caused you to benefit from how he blessed our first Jewish ancestors, just as branches benefit from the sap that comes from the root of a cultivated olive tree. BSB BSB: Now if some branches have been broken off, and you, a wild olive shoot, have been grafted in among the others to share in the nourishment of the olive root,
18 UDB However, you Gentiles must not despise the Jews whom God rejected, even though they are like the branches that someone breaks off from the tree! If you want to boast because of how God has saved you, remember this: Branches do not feed a root. Instead, the root feeds the branches. Similarly, God has helped you because of what you have received from the Jews! You have not given the Jews anything that helps them. BSB BSB: do not boast over those branches. If you do, remember this: You do not support the root, but the root supports you.
19 UDB Maybe you will say to me, "God rejected the Jews in the same way that people break bad branches off a tree and throw them away. He has done this in order that he might accept us Gentiles, in the same way that people put branches of a wild olive tree into the trunk of a good tree." BSB BSB: You will say then, “Branches were broken off so that I could be grafted in.”
20 UDB I would reply that this is true. However, it is because the Jews did not believe in Christ that God rejected them. As for you, it is only because you believe in Christ that you stand strong! So do not become proud, but instead be filled with awe! BSB BSB: That is correct: They were broken off because of unbelief, but you stand by faith. Do not be arrogant, but be afraid.
21 UDB Since God did not spare those unbelieving Jews, who grew up like a tree's natural branches that came from the root, then know that if you do not believe, he will not spare you either! BSB BSB: For if God did not spare the natural branches, He will certainly not spare you either.
22 UDB Note then that God acts kindly, but he also acts severely. He has acted severely toward the Jews who have refused to trust in Christ. God has acted kindly toward you, but he will act severely if you do not keep trusting in Christ. BSB BSB: Take notice, therefore, of the kindness and severity of God: severity to those who fell, but kindness to you, if you continue in His kindness. Otherwise you also will be cut off.
23 UDB And if the Jews believe in Christ, God will also put them back into the tree again, because God is able to do that. BSB BSB: And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again.
24 UDB You Gentiles who were previously apart from God have benefited from the ways in which God blessed the Jews. That is like taking branches that someone has cut from a wild olive tree—a tree that just grew without anyone planting it—and, contrary to what people usually do, splicing them into a cultivated olive tree. So God will much more readily receive back the Jews because they belonged to him before! That will be like putting the original branches that someone cut off back into the olive tree to which they originally belonged! BSB BSB: For if you were cut from a wild olive tree, and contrary to nature were grafted into one that is cultivated, how much more readily will these, the natural branches, be grafted into their own olive tree!
All Israel Will Be Saved 26 UDB And then God will save all of Israel. Then these words in the scriptures will become true: "The one who sets his people free will come from where God is among the Jews. He will forgive the sins of the people of Israel." BSB BSB: And so all Israel will be saved, as it is written: “The Deliverer will come from Zion; He will remove godlessness from Jacob.
27 UDB And God also says, "The covenant that I will make with them is one by which I will forgive their sins." BSB BSB: And this is My covenant with them when I take away their sins.”
29 UDB He still loves them, because he never changed his mind about what he has promised to give them and how he has called them to be his own people. BSB BSB: For God’s gifts and His call are irrevocable.
30 UDB You once disobeyed God, but now he has acted mercifully toward you because the Jews disobeyed him. BSB BSB: Just as you who formerly disobeyed God have now received mercy through their disobedience,
31 UDB Similarly, they have now disobeyed God. The result is that in the very same way in which he acted mercifully toward you, he will act mercifully toward them again. BSB BSB: so they too have now disobeyed, in order that they too may now receive mercy through the mercy shown to you.
32 UDB God has declared and proved that all people, both Jews and Gentiles, are disobedient to him. He has done this so that he may show mercy to all of them. BSB BSB: For God has consigned everyone to disobedience so that He may have mercy on everyone.
A Hymn of Praise (Isaiah 40:9–31)
34 UDB I remember the scriptures that say, "No one has ever known what the Lord thinks. No one has ever been able to give him advice." BSB BSB: “Who has known the mind of the Lord? Or who has been His counselor?”
35 UDB Also, "No one has given anything to God in a way that God had to reward him." BSB BSB: “Who has first given to God, that God should repay him?”
36 UDB God is the one who created all things. He is also the one who sustains all things. The reason that he created them was that they might praise him. May all people honor him forever. May it be so. BSB BSB: For from Him and through Him and to Him are all things. To Him be the glory forever! Amen.
Select verses for actions: Enter goes to them and Escape comes back.