Romans 33RomansAll have sinnedKoine Greek: Textus Receptus 1550 Stephanus

Koine Greek: Textus Receptus 1550 StephanusBerean Standard Bible

1. 1STVΤί οὖν τὸ περισσὸν τοῦ Ἰουδαίου ἢ τίς ἡ ὠφέλεια τῆς περιτομῆςBSBBSB: What, then, is the advantage of being a Jew? Or what is the value of circumcision?
2. 2STVπολὺ κατὰ πάντα τρόπον πρῶτον μὲν γὰρ ὅτι ἐπιστεύθησαν τὰ λόγια τοῦ θεοῦBSBBSB: Much in every way. First of all, they have been entrusted with the very words of God.
3. 3STVτί γὰρ εἰ ἠπίστησάν τινες μὴ ἡ ἀπιστία αὐτῶν τὴν πίστιν τοῦ θεοῦ καταργήσειBSBBSB: What if some did not have faith? Will their lack of faith nullify God’s faithfulness?
4. 4STVμὴ γένοιτο· γινέσθω δὲ ὁ θεὸς ἀληθής πᾶς δὲ ἄνθρωπος ψεύστης καθὼς γέγραπται Ὅπως ἂν δικαιωθῇς ἐν τοῖς λόγοις σου καὶ νικήσῃς ἐν τῷ κρίνεσθαί σεBSBBSB: Certainly not! Let God be true and every man a liar. As it is written: “So that You may be proved right when You speak and victorious when You judge.”
5. 5STVεἰ δὲ ἡ ἀδικία ἡμῶν θεοῦ δικαιοσύνην συνίστησιν τί ἐροῦμεν μὴ ἄδικος ὁ θεὸς ὁ ἐπιφέρων τὴν ὀργήν κατὰ ἄνθρωπον λέγωBSBBSB: But if our unrighteousness highlights the righteousness of God, what shall we say? That God is unjust to inflict His wrath on us? I am speaking in human terms.
6. 6STVμὴ γένοιτο· ἐπεὶ πῶς κρινεῖ ὁ θεὸς τὸν κόσμονBSBBSB: Certainly not! In that case, how could God judge the world?
7. 7STVεἰ γὰρ ἡ ἀλήθεια τοῦ θεοῦ ἐν τῷ ἐμῷ ψεύσματι ἐπερίσσευσεν εἰς τὴν δόξαν αὐτοῦ τί ἔτι κἀγὼ ὡς ἁμαρτωλὸς κρίνομαιBSBBSB: However, if my falsehood accentuates God’s truthfulness, to the increase of His glory, why am I still condemned as a sinner?
8. 8STVκαὶ μὴ καθὼς βλασφημούμεθα καὶ καθώς φασίν τινες ἡμᾶς λέγειν ὅτι Ποιήσωμεν τὰ κακὰ ἵνα ἔλθῃ τὰ ἀγαθά ὧν τὸ κρίμα ἔνδικόν ἐστινBSBBSB: Why not say, as some slanderously claim that we say, “Let us do evil that good may result”? Their condemnation is deserved!
9. 9STVΤί οὖν προεχόμεθα οὐ πάντως· προῃτιασάμεθα γὰρ Ἰουδαίους τε καὶ Ἕλληνας πάντας ὑφ’ ἁμαρτίαν εἶναιBSBBSB: What then? Are we any better? Not at all. For we have already made the charge that Jews and Greeks alike are all under sin.
10. 10STVκαθὼς γέγραπται ὅτι Οὐκ ἔστιν δίκαιος οὐδὲ εἷςBSBBSB: As it is written: “There is no one righteous, not even one.
11. 11STVοὐκ ἔστιν ὁ συνίων οὐκ ἔστιν ὁ ἐκζητῶν τὸν θεόνBSBBSB: There is no one who understands, no one who seeks God.
12. 12STVπάντες ἐξέκλιναν ἅμα ἠχρειώθησαν· οὐκ ἔστιν ποιῶν χρηστότητα οὐκ ἔστιν ἕως ἑνόςBSBBSB: All have turned away, they have together become worthless; there is no one who does good, not even one.”
13. 13STVτάφος ἀνεῳγμένος ὁ λάρυγξ αὐτῶν ταῖς γλώσσαις αὐτῶν ἐδολιοῦσαν ἰὸς ἀσπίδων ὑπὸ τὰ χείλη αὐτῶν·BSBBSB: “Their throats are open graves; their tongues practice deceit.” “The venom of vipers is on their lips.”
14. 14STVὧν τὸ στόμα ἀρᾶς καὶ πικρίας γέμειBSBBSB: “Their mouths are full of cursing and bitterness.”
15. 15STVὀξεῖς οἱ πόδες αὐτῶν ἐκχέαι αἷμαBSBBSB: “Their feet are swift to shed blood;
16. 16STVσύντριμμα καὶ ταλαιπωρία ἐν ταῖς ὁδοῖς αὐτῶνBSBBSB: ruin and misery lie in their wake,
17. 17STVκαὶ ὁδὸν εἰρήνης οὐκ ἔγνωσανBSBBSB: and the way of peace they have not known.”
18. 18STVοὐκ ἔστιν φόβος θεοῦ ἀπέναντι τῶν ὀφθαλμῶν αὐτῶνBSBBSB: “There is no fear of God before their eyes.”
19. 19STVΟἴδαμεν δὲ ὅτι ὅσα ὁ νόμος λέγει τοῖς ἐν τῷ νόμῳ λαλεῖ ἵνα πᾶν στόμα φραγῇ καὶ ὑπόδικος γένηται πᾶς ὁ κόσμος τῷ θεῷ·BSBBSB: Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God.
20. 20STVδιότι ἐξ ἔργων νόμου οὐ δικαιωθήσεται πᾶσα σὰρξ ἐνώπιον αὐτοῦ διὰ γὰρ νόμου ἐπίγνωσις ἁμαρτίαςBSBBSB: Therefore no one will be justified in His sight by works of the law. For the law merely brings awareness of sin.
21. 21STVΝυνὶ δὲ χωρὶς νόμου δικαιοσύνη θεοῦ πεφανέρωται μαρτυρουμένη ὑπὸ τοῦ νόμου καὶ τῶν προφητῶνBSBBSB: But now, apart from the law, the righteousness of God has been revealed, as attested by the Law and the Prophets.
22. 22STVδικαιοσύνη δὲ θεοῦ διὰ πίστεως Ἰησοῦ Χριστοῦ εἰς πάντας καὶ ἐπὶ πάντας τοὺς πιστεύοντας οὐ γάρ ἐστιν διαστολήBSBBSB: And this righteousness from God comes through faith in Jesus Christ to all who believe. There is no distinction,
23. 23STVπάντες γὰρ ἥμαρτον καὶ ὑστεροῦνται τῆς δόξης τοῦ θεοῦBSBBSB: for all have sinned and fall short of the glory of God,
24. 24STVδικαιούμενοι δωρεὰν τῇ αὐτοῦ χάριτι διὰ τῆς ἀπολυτρώσεως τῆς ἐν Χριστῷ Ἰησοῦ·BSBBSB: and are justified freely by His grace through the redemption that is in Christ Jesus.
25. 25STVὃν προέθετο ὁ θεὸς ἱλαστήριον διὰ τῆς πίστεως ἐν τῷ αὐτοῦ αἵματι εἰς ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ διὰ τὴν πάρεσιν τῶν προγεγονότων ἁμαρτημάτωνBSBBSB: God presented Him as an atoning sacrifice in His blood through faith, in order to demonstrate His righteousness, because in His forbearance He had passed over the sins committed beforehand.
26. 26STVἐν τῇ ἀνοχῇ τοῦ θεοῦ πρὸς ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ ἐν τῷ νῦν καιρῷ εἰς τὸ εἶναι αὐτὸν δίκαιον καὶ δικαιοῦντα τὸν ἐκ πίστεως ἸησοῦBSBBSB: He did this to demonstrate His righteousness at the present time, so as to be just and to justify the one who has faith in Jesus.
27. 27STVΠοῦ οὖν ἡ καύχησις ἐξεκλείσθη διὰ ποίου νόμου τῶν ἔργων οὐχί ἀλλὰ διὰ νόμου πίστεωςBSBBSB: Where, then, is boasting? It is excluded. On what principle? On that of works? No, but on that of faith.
28. 28STVλογιζόμεθα οὖν πίστει δικαιοῦσθαι ἄνθρωπον χωρὶς ἔργων νόμουBSBBSB: For we maintain that a man is justified by faith apart from works of the law.
29. 29STVἢ Ἰουδαίων ὁ θεὸς μόνον οὐχὶ δὲ καὶ ἐθνῶν ναὶ καὶ ἐθνῶνBSBBSB: Is God the God of Jews only? Is He not the God of Gentiles too? Yes, of Gentiles too,
30. 30STVἐπείπερ εἷς ὁ θεός ὃς δικαιώσει περιτομὴν ἐκ πίστεως καὶ ἀκροβυστίαν διὰ τῆς πίστεωςBSBBSB: since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.
31. 31STVνόμον οὖν καταργοῦμεν διὰ τῆς πίστεως μὴ γένοιτο· ἀλλὰ νόμον ἱστῶμενBSBBSB: Do we, then, nullify the law by this faith? Certainly not! Instead, we uphold the law.

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