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Mark 7 (HAT) · Opened
Mark
Mark
7
HAT
BSB
A
a
Tyre
, place
Sidon
, place
Jesus
, person
Jerusalem
, place
Moses
, person
Isaiah
, person
Galilee Sea
, place
Decapolis
, place
1 more
Haitian Creole Bible
Berean Standard Bible
1
HAT
Farizyen yo ak kèk dirèktè lalwa te soti Jerizalèm. Yo sanble bò kote Jezi.
BSB
BSB:
Then the Pharisees and some of the scribes who had come from Jerusalem gathered around Jesus,
2
HAT
Yo wè te gen nan disip li yo ki t'ap manje ak men yo tou sal, sa vle di, san yo pa t' lave men yo anvan.
BSB
BSB:
and they saw some of His disciples eating with hands that were defiled—that is, unwashed.
3
HAT
Farizyen yo ak tout lòt jwif yo pa t' janm manje san yo pa t' lave men yo byen lave. Nan sa, yo t'ap swiv koutim granmoun lontan yo.
BSB
BSB:
Now in holding to the tradition of the elders, the Pharisees and all the Jews do not eat until they wash their hands ceremonially.
4
HAT
Lè yo soti nan mache, sa pa t' bon non plis pou yo te manje san yo pa t' pran yon beny anvan. Yo te gen yon bann lòt koutim konsa ankò yo t'ap swiv. Pa egzanp, yo te gen yon jan pou yo lave chak bagay, yon jan pou gode yo, yon jan pou krich yo, yon jan pou mamit yo, yon jan pou lave menm kabann yo.
BSB
BSB:
And on returning from the market, they do not eat unless they wash. And there are many other traditions for them to observe, including the washing of cups, pitchers, kettles, and couches for dining.
5
HAT
Se sak fè, farizyen yo ak dirèktè lalwa yo mande Jezi: -Poukisa disip ou yo pa swiv koutim granmoun lontan yo? Men y'ap manje ak men yo tou sal.
BSB
BSB:
So the Pharisees and scribes questioned Jesus: “Why do Your disciples not walk according to the tradition of the elders? Instead, they eat with defiled hands.”
6
HAT
Jezi reponn yo: -Bann ipokrit! Ezayi te gen rezon lè l' t'ap pale sou nou, jan sa ekri a: Se nan bouch pèp sa a respekte m', men kè yo byen lwen mwen.
BSB
BSB:
Jesus answered them, “Isaiah prophesied correctly about you hypocrites, as it is written: ‘These people honor Me with their lips, but their hearts are far from Me.
7
HAT
Se tan yo y'ap pèdi lè y'ap fè sèvis pou mwen. Paske nan leson yo, se pawòl lèzòm y'ap moutre moun.
BSB
BSB:
They worship Me in vain; they teach as doctrine the precepts of men.’
8
HAT
Jezi di yo konsa: -Nou mete kòmandman Bondye yo sou kote pou nou swiv koutim moun etabli.
BSB
BSB:
You have disregarded the commandment of God to keep the tradition of men.”
9
HAT
Li di yo tou: -Nou byen konnen jan pou nou vire kòmandman Bondye yo voye jete, pou nou ka kenbe pwòp pawòl pa nou yo.
BSB
BSB:
He went on to say, “You neatly set aside the command of God to maintain your own tradition.
10
HAT
Tande byen. Moyiz di konsa: Respekte papa ou ak manman ou. Li di ankò: Si yon moun pale papa l' ak manman l' mal, se pou yo touye li.
BSB
BSB:
For Moses said, ‘Honor your father and your mother’ and ‘Anyone who curses his father or mother must be put to death.’
11
HAT
Men nou menm, nou di: Si yon moun di papa l' osinon manman l': Tou sa m' ta gen pou m' ede ou la, li kòban (sa vle di: se yon ofrann mwen mete apa pou Bondye),
BSB
BSB:
But you say that if a man says to his father or mother, ‘Whatever you would have received from me is Corban’ (that is, a gift devoted to God),
12
HAT
nan ka sa a, li pa bezwen fè anyen pou papa l' osinon manman li.
BSB
BSB:
he is no longer permitted to do anything for his father or mother.
13
HAT
Se konsa nou fè pawòl Bondye yo pase pou anyen ak pawòl pa nou n'ap transmèt yonn bay lòt. Nou fè anpil lòt bagay konsa ankò.
BSB
BSB:
Thus you nullify the word of God by the tradition you have handed down. And you do so in many such matters.”
14
HAT
Apre sa, Jezi rele foul moun yo vin bò kote l' ankò. Li di yo konsa: -Nou tout, tande byen sa m'ap di nou la a; manyè konprann sa.
BSB
BSB:
Once again Jesus called the crowd to Him and said, “All of you, listen to Me and understand:
15
HAT
Se pa bagay deyò ki antre anndan yon moun lè l'ap manje ki kapab mete l' nan kondisyon pou li pa ka sèvi Bondye.
BSB
BSB:
Nothing that enters a man from the outside can defile him; but the things that come out of a man, these are what defile him.”
16
HAT
Men, se sak sot nan kè l' ki ka mete l' nan kondisyon sa a. Si nou gen zòrèy poun tande, tande.
BSB
BSB:
Not in the BSB
Not in the earliest manuscripts
17
HAT
Lè l' fin kite foul moun yo dèyè, li antre nan kay la. Disip li yo mande l' esplike yo parabòl sa a.
BSB
BSB:
After Jesus had left the crowd and gone into the house, His disciples inquired about the parable.
18
HAT
Li di yo: -Nou menm tou, nou san konprann toujou? Nou pa konprann pawòl sa a: Tout bagay ki sot deyò antre anndan yon moun pa kapab mete l' nan kondisyon pou l' pa ka fè sèvis Bondye.
BSB
BSB:
“Are you still so dull?” He asked. “Do you not understand? Nothing that enters a man from the outside can defile him,
19
HAT
Paske, manje pa antre nan kè moun. Men, sa pase nan vant; apre, yo jete sa nan latrin. (Lè l' pale konsa, Jezi fè yo konprann tout manje bon.)
BSB
BSB:
because it does not enter his heart, but it goes into the stomach and then is eliminated.” (Thus all foods are clean.)
20
HAT
Li di yo ankò: -Sa ki soti nan kè yon nonm, se sa ki mete l' nan kondisyon pou l' pa ka fè sèvis Bondye.
BSB
BSB:
He continued: “What comes out of a man, that is what defiles him.
21
HAT
Se nan kè yon moun, se anndan li tout move lide soti: lide fè ou fè tout move bagay, li fè ou vòlè, li fè ou touye moun;
BSB
BSB:
For from within the hearts of men come evil thoughts, sexual immorality, theft, murder, adultery,
22
HAT
li fè ou fè adiltè, li fè ou renmen lajan. Li rann ou mechan, fentè, li lage ou nan libètenaj, li ba ou gwo je, li fè ou pale moun mal, li fè ou gen lògèy, li rann ou fou.
BSB
BSB:
greed, wickedness, deceit, debauchery, envy, slander, arrogance, and foolishness.
23
HAT
Tout move bagay sa yo, se nan kè moun sa soti, se yo ki mete yon moun nan kondisyon pou l' pa ka fè sèvis Bondye.
BSB
BSB:
All these evils come from within, and these are what defile a man.”
24
HAT
Jezi kite kote li te ye a, li ale nan zòn ki nan vwazinaj lavil Tir la. li antre nan yon kay, li pa t' vle pesonn konnen li te la. Men, li pa t' kapab rete kache.
BSB
BSB:
Jesus left that place and went to the region of Tyre. Not wanting anyone to know He was there, He entered a house, but was unable to escape their notice.
25
HAT
Se konsa te gen yon fanm ki te gen yon pitit fi l' ak yon move lespri sou li. Li tande pale sou Jezi. Menm lè a, li kouri vin bò kote l', li lage kò l' nan pye Jezi.
BSB
BSB:
Instead, a woman whose little daughter had an unclean spirit soon heard about Jesus, and she came and fell at His feet.
26
HAT
(Fanm sa a pa t' jwif, se moun peyi Siri, nan yon seksyon yo rele Fenisi.) Li te fè Jezi demann sa a: -Tanpri souple, chase move lespri ki sou pitit fi m' lan.
BSB
BSB:
Now she was a Greek woman of Syrophoenician origin, and she kept asking Jesus to drive the demon out of her daughter.
27
HAT
Men Jezi di l' konsa: -Kite vant ti moun yo plen anvan; paske sa pa bon pou wete pen nan bouch timoun pou bay ti chen.
BSB
BSB:
“First let the children have their fill,” He said. “For it is not right to take the children’s bread and toss it to the dogs.”
28
HAT
Fanm lan reponn li: -Se vre wi, Mèt. Men, ti chen ki anba tab manje ti kal pen timoun jete atè.
BSB
BSB:
“Yes, Lord,” she replied, “even the dogs under the table eat the children’s crumbs.”
29
HAT
Lè sa a Jezi di li: -Poutèt pawòl sa a, ou mèt al lakay ou: move lespri a soti sou pitit fi ou la.
BSB
BSB:
Then Jesus told her, “Because of this answer, you may go. The demon has left your daughter.”
30
HAT
Lè fanm lan rive lakay li, li jwenn pitit la kouche byen trankil sou kabann lan. Move lespri a te gen tan soti sou li.
BSB
BSB:
And she went home and found her child lying on the bed, and the demon was gone.
31
HAT
Jezi kite zòn lavil Tir la. Li pase lavil Sidon, li travèse nan mitan peyi Dis Vil yo; li tounen lòt bò lanmè Galile a.
BSB
BSB:
Then Jesus left the region of Tyre and went through Sidon to the Sea of Galilee and into the region of the Decapolis.
32
HAT
Yo mennen yon nonm ba li: nonm lan te soudè epi li pa t' pale byen. Yo mande Jezi pou li mete men l' sou tèt nonm lan.
BSB
BSB:
Some people brought to Him a man who was deaf and hardly able to speak, and they begged Jesus to place His hand on him.
33
HAT
Men Jezi pran men nonm lan, li fè l' soti nan mitan foul moun yo, li mennen l' sou kote. Li mete dwèt li nan zòrèy nonm lan, li krache, epi li manyen lang nonm lan.
BSB
BSB:
So Jesus took him aside privately, away from the crowd, and put His fingers into the man’s ears. Then He spit and touched the man’s tongue.
34
HAT
Apre sa, li leve je l' nan syèl la, li bay yon soupi. Li di: -Efata! (ki vle di: Louvri!)
BSB
BSB:
And looking up to heaven, He sighed deeply and said to him, “Ephphatha!” (which means, “Be opened!”).
35
HAT
Latou, zòrèy nonm lan louvri, lang nonm lan demare nan bouch li epi li pran pale trè byen.
BSB
BSB:
Immediately the man’s ears were opened and his tongue was released, and he began to speak plainly.
36
HAT
Jezi te mande yo tout pou yo pa t' di pesonn sa. Men plis li te defann yo pale se plis yo te mache pale bagay la.
BSB
BSB:
Jesus ordered them not to tell anyone. But the more He ordered them, the more widely they proclaimed it.
37
HAT
Moun yo te pi sezi ankò. Yo t'ap di: -Nonm sa a fè tout afè l' byen. Li fè soudè yo tande, li fè bèbè yo pale.
BSB
BSB:
The people were utterly astonished and said, “He has done all things well! He makes even the deaf hear and the mute speak!”
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A question this chapter raises
Why did Jesus call a Canaanite woman a dog?
HAT
Haitian Creole Bible (1985). Public domain. Text from eBible.org.
BSB
The Holy Bible, Berean Standard Bible, BSB. Dedicated to the public domain. BereanBible.com
Mark 6
Mark 7
Mark 8