Luke 8 (HRU) · Opened

1Se yo na ñetrü ñetrü shi-ñu tru ka, seyo Tawgyew í ñe gow shi-ñu na truñe kahiw, sünda i nadra shürhaw ĝü yo ksü duse,Soon afterward, Jesus traveled from one town and village to another, preaching and proclaiming the good news of the kingdom of God. The Twelve were with Him,

2seyo mim üchea naje djuso gow mütü na lahuañe so naw na dagyodama, se iñiñ ye Mariyam Magdalini chewme, djuso gow mütü mro kahuadama.as well as some women who had been healed of evil spirits and infirmities: Mary called Magdalene, from whom seven demons had gone out,

3Seyo Herodes i hokrüvow Kuja ufum Yoanañe Susana seyo ŝüpo mim na í ná gañ-miĝi yo na kulom na hotunovow.Joanna the wife of Herod’s household manager Chuza, Susanna, and many others. These women were ministering to them out of their own means.

4Nüna upu jikyeĝiatsüwñe, seyo ñetrü ñetrü gow na je ütrü ge jikutsüwñe, i zeĝaw tru:While a large crowd was gathering and people were coming to Jesus from town after town, He told them this parable:

5“Üsü traw nüna a ye üsaw traw jihua: trangkoi ye üsü üchea ye ĝabokutru ge gaa, sünda dügrüprag, seyo ñedzü gow musu na pilag.“A farmer went out to sow his seed. And as he was sowing, some seed fell along the path, where it was trampled, and the birds of the air devoured it.

6Seyo üche ye kunuka udru ge gaa, sünda shükülye, séŝo hu gzüw mapawtro graha.Some fell on rocky ground, and when it came up, the seedlings withered because they had no moisture.

7Üchea ye tsü namko ge gaa, sünda tsü na üŝa üŝa shüsañe i shümüla.Other seed fell among thorns, which grew up with it and choked the seedlings.

8Seyo üchea na no uw ge gaada, sünda shülyilyeñe sheje fuĝua dzaw djüda.” Ana chefialyeñe i gow yo ñu che, “Djuchi ge dzüjo ufu duma dzüsawe.”Still other seed fell on good soil, where it sprang up and produced a crop—a hundredfold.” As Jesus said this, He called out, “He who has ears to hear, let him hear.”

9I shürhaw na i dzü, “He zeĝaw ichi hawa?”Then His disciples asked Him what this parable meant.

10I cheñ, “Djo Tawgyew i ñe go ñu na dzüsüdügyewbi, se utro na zeĝaw go trujome, hado chemeje na hohuñe mahohujome, seyo dzühuñe je madzüsüjome.”He replied, “The knowledge of the mysteries of the kingdom of God has been given to you, but to others I speak in parables, so that, ‘though seeing, they may not see; though hearing, they may not understand.’

11“Zeĝaw í chemeje ana me: üsü ye Tawgyew í ñume.”Now this is the meaning of the parable: The seed is the word of God.

12Ĝabo üdza ge ĝyodaw na dju dzühudama; sündawñe mütü na jikuñe nadrü-nalu gow Tawgyew í ñu i lañe katrükralye, hado cheme ana malyajoŝoma na Tawgyew i küĝüñe na ĝaksüw pajo.The seeds along the path are those who hear, but the devil comes and takes away the word from their hearts, so that they may not believe and be saved.

13Kunnu udru ge duw na, dzüñe lüshüw yo shi-ñu bo laŝoi, séŝo ükrü ñiw tro ye na umso mesame kuw ve, sünda muchow ge gaaha.The seeds on rocky ground are those who hear the word and receive it with joy, but they have no root. They believe for a season, but in the time of testing, they fall away.

14Dju kusu ge gamyoadama, se na, dju dzüi na, sé vro ge kañe vesumow seyo bo-luko seyo shüng-dongkoi ge duhu ge gamyojome, sünda na sheje mañujo.The seeds that fell among the thorns are those who hear, but as they go on their way, they are choked by the worries, riches, and pleasures of this life, and their fruit does not mature.

15Sé no uw gow na he me, dju shi-ñu lu-drü lümyew yo dzüñe veima, na se yo sheje lakufijome.But the seeds on good soil are those with a noble and good heart, who hear the word, cling to it, and by persevering produce a crop.

16“Djuje müsaw tchüholyeñe boĝtom yo pelye mavejo, seyo buĝo ufum ge mavejo, sé mütchü ubo ge vejo, hado chemeje nüna jikudaw na müsaw pajo.No one lights a lamp and covers it with a jar or puts it under a bed. Instead, he sets it on a stand, so those who enter can see the light.

17Haje mamüŝüme, ha ye matruhoajoma; seyo haje trumŝüw ñime, se ye madanghujome sünda müsaw mapajoma.For there is nothing hidden that will not be disclosed, and nothing concealed that will not be made known and brought to light.

18Sündada ĝüdzüw ĝyowe, ba ha vego dzüngkoima? Hado chemeje djuchi ge dumañe vedama, i djüpyojolume; seyo djuchi ge ñima, ichi gow se ije laĝajome, ha ye ichi nudzoĝchiñe vedama.”Pay attention, therefore, to how you listen. Whoever has will be given more, but whoever does not have, even what he thinks he has will be taken away from him.”

19Üyaññe uñuw naksü ütrü ge jiku, sé nüna añe duw tro sa í matüvafilye.Then Jesus’ mother and brothers came to see Him, but they were unable to reach Him because of the crowd.

20Sünda í tru, “Baññe bañuw naksü ba tüvajoñe ñepsü ge gudzudame.”He was told, “Your mother and brothers are standing outside, wanting to see You.”

21I í ñu i hutrolañe che, “No aññe no ñuw he bamme, dju Tawgyew i shi-ñu dzüñe seyo umso vewma.”But He replied, “My mother and brothers are those who hear the word of God and carry it out.”

22Sesüyo ahua ye i seyo i shürhaw na lü ge gyolyi, sünda i ná cheñ, “Age djebya, hu dügepsü ge jibo.”One day Jesus said to His disciples, “Let us cross to the other side of the lake.” So He got into a boat with them and set out.

23Sündawñe: na lü í shaa.As they sailed, He fell asleep, and a windstorm came down on the lake, so that the boat was being swamped, and they were in great danger.

24Sündawñe na jiñe í dapüñe, sünda cheñ, “Tawgyewa! Tawgyewa! Ñi mauwfimauw lyangkoimme. Sündawñe i pakülyeñe ñedzü ŝüw-lyiw seyo hu i lashüraw i miĝi sündawñe na damudoañe ĝüdzüw lyaha.”The disciples went and woke Him, saying, “Master, Master, we are perishing!” Then Jesus got up and rebuked the wind and the raging waters, and they subsided, and all was calm.

25Sünda i na che, “djo küĝüi ye hanga?” Se na ĝeaglye seyo mavenghuañe naĝütchü cheĝi, “He djubajema, ñedzü ŝüw-lyiw seyo hu naje dügyeiye, sünda na i chew dzütsü.”“Where is your faith?” He asked. Frightened and amazed, they asked one another, “Who is this? He commands even the winds and the water, and they obey Him!”

26Sünda Giraseni na ñetrü ge jiku se ye süge pseĝ ge Galili hu ütrü iñisa ge.Then they sailed to the region of the Gerasenes, across the lake from Galilee.

27I hudza ge jikuwñe, se ñetrü go nüna a í tüva, djuso ge mütü kamyodama. Seyo ŝüpo üĝaluw gomdo gye-ĝuvo je mashew seyo ñe ge je maĝyow nuĝu ge aka ĝyow.When Jesus stepped ashore, He was met by a demon-possessed man from the town. For a long time this man had not worn clothing or lived in a house, but he stayed in the tombs.

28I Jisu i hoñe ŝogzu, sünda uvro toi gaañe gow yo ñu che, “He Toĝgroyama Tawgyew üsaw Jisu! No badra ha dajo duwa? No ba chengkoime, no ñiku-ñisüw djudjüjodawe.”When the man saw Jesus, he cried out and fell down before Him, shouting in a loud voice, “What do You want with me, Jesus, Son of the Most High God? I beg You not to torture me!”

29Hado chemeje i mütü í se nüna usso go kahuawe cheñe dügyengkoi, sündada i üdra gow lyanggudrulai. Sünda nüna na í sülyeñtchü seyo sülyebu yo vogo vew, sedamje i se sü na gokyoaha, sünda mütü ye i sümbye ge sagañgudrudügye.For Jesus had commanded the unclean spirit to come out of the man. Many times it had seized him, and though he was bound with chains and shackles, he had broken the chains and been driven by the demon into solitary places.

30Jisu i í dzü, “Bañiñ hawa?” I cheñ, “Upu,” hado chemeje ŝüpo uĝulo na usso ge kamyolyedabi.“What is your name?” Jesus asked. “Legion,” he replied, because many demons had gone into him.

31Sünda i í cheñ, “No noĝu ge djukadügyejowe.”And the demons kept begging Jesus not to order them to go into the Abyss.

32Süge puge vo upulo dyew a tsamroñe ĝyoda, sünda: i í cheñ, “No nalung ge kamyodügyewe.” Sünda: i í kamyodügye.There on the hillside a large herd of pigs was feeding. So the demons begged Jesus to let them enter the pigs, and He gave them permission.

33Sündawñe se uĝulo ge nüna usso go kahuañe vo usso ge kamyoag sünda se vo upulo ye ĝo ge ĝüañe husu ge gamyoñe gamüla dzüag.Then the demons came out of the man and went into the pigs, and the herd rushed down the steep bank into the lake and was drowned.

34Fugulu ĝyokrüw na se dagjew i holyeñe ĝe djeshükralyetsü, sünda ñetrü ñetrü ge kañe he ñu i trutsüküĝa.When those tending the pigs saw what had happened, they ran off and reported this in the town and countryside.

35Sünda nüna na se dajew i how jihuatsü, sünda Jisu ichi ge jikuñe dju nüna usso go uĝulo mauw lahuadama se ye Jisu ishitrü ge gye sheñe ĝyodaw i hohuñe ĝeag.So the people went out to see what had happened. They came to Jesus and found the man whom the demons had left, sitting at Jesus’ feet, clothed and in his right mind; and they were afraid.

36Sünda hohusadaw nüna na ná tru, se üĝulo mauw ye nüna i ñiku-ñisüw da vedaw í kündañe uw dagyodama.Meanwhile, those who had seen it reported how the demon-possessed man had been healed.

37Sündawñe Giraseni ñetrü üñisa gow nüna na Jisu i cheñ, ñichi ayo kahuajodabe; hado chemeje na ĝemĝekyoatsüdabi. Sünda: na lü ge gyolaye katrükralye.Then all the people of the region of the Gerasenes asked Jesus to depart from them, because great fear had taken hold of them. So He got into the boat and started back.

38Djuso gow uĝulo mauw lahuadama se nüna ye í che, no badra ĝyokyejodawe, séŝo Jisu i kadügyelye cheñ.The man whom the demons had left begged to go with Jesus. But He sent him away, saying,

39“Bañe ge kañe nüna na truwe, Tawgyew i kündañe babo aña ŝüw-lyiw chiĝa dadama.” I kañe vyew ñetrü ge trüzeĝiatsüg, Jisu i nobo küña ŝüw-lyiw chiĝa dadama.“Return home and describe how much God has done for you.” So the man went away and proclaimed all over the town how much Jesus had done for him.

40Jisu i Galili ñetrü go kalai sa a, nüna na lüshüw yo i tüva; hado chemeje na í ĝyokrüñe ĝyow.When Jesus returned, the crowd welcomed Him, for they had all been waiting for Him.

41Sündañe howe, Yayir cheñe nüna a iñiñ dju ñegru go dyewma, i jikuñe Jisu ishitrü ge gaañe cheñ, “Noñe ge jisawe.”Just then a synagogue leader named Jairus came and fell at Jesus’ feet. He begged Him to come to his house,

42Hado chemeje ichi oje ĝüyo ksü yo üsam akasa a duw ye dzüasalaibi. I jingkoi ge nüna ishitrü ge gaatsü.because his only daughter, who was about twelve, was dying. As Jesus went with him, the crowds pressed around Him,

43Sünda mim a dju oje ĝüyo ksügomdo ŝü lu ĝyowma sünda dju nudzo shüw-duw na so naw dagyow nadru ge tratsüdabi sedamje djugzü gow je i madagyofibi,including a woman who had suffered from bleeding for twelve years. She had spent all her money on physicians, but no one was able to heal her.

44fum gow jiñe i gye üdza ge kig sündawñe seŝüĝdo a i ŝü luw ye lumudoag.She came up behind Jesus and touched the fringe of His cloak, and immediately her bleeding stopped.

45Se yo a Jisu i cheñ, “No dju kidügña?” Vyow na makitsüñe chetsüwñe, Patras seyo üdra ayo dusaw na cheñ, “He Tawgyewwa, bá he nüna fupulodaw na düñe badru ge gaiwa.”“Who touched Me?” Jesus asked. But they all denied it. “Master,” said Peter, “the people are crowding and pressing against You.”

46Séŝo Jisu i cheñ, “Djudamje a no kidawa hado chemeje no danghudabi nochi gow mu kahuajewa.”But Jesus declared, “Someone touched Me, for I know that power has gone out from Me.”

47Mim ye holyeñe no mamuŝufijobañe vewñe, usso somsokyo jikülye, sünda ishitrü ge gaañe vyew nüna navro se trukülye, i hado kima, sünda kündañe mekutcho dagyogdama.Then the woman, seeing that she could not escape notice, came trembling and fell down before Him. In the presence of all the people, she explained why she had touched Him and how she had immediately been healed.

48I í cheñ, “Nosamya ba küĝüw ye ba dagyodaŝoñe, lüshüw yo kajodawe.”“Daughter,” said Jesus, “your faith has healed you. Go in peace.”

49I trungkoibalubi ye, ñegru go mügaw i nüna a jekuñe che, “Basam dzüdamme: mügaw i duhu djujüwe.”While He was still speaking, someone arrived from the house of the synagogue leader. “Your daughter is dead,” he told Jairus. “Do not bother the Teacher anymore.”

50Jisu i dzühuñe cheñ, “Djuĝejodawe; küĝüjodabuwe; i basüjoŝome.”But Jesus overheard them and said to Jairus, “Do not be afraid; just believe, and she will be healed.”

51Ñe ge jikuñe i üdra ye Patras, Yohañ, Yakub seyo mimsa üyow-üyañ na tralyeñe djuje ütrü üñisa ge majidüggyew da.When He entered the house, He did not allow anyone to go in with Him except Peter, John, James, and the child’s father and mother.

52Sünda vyew na ubo kse-ñiĝitsü, séŝo i cheñ, “Djuksejodawe; I madzüme, i drumubadame.”Meanwhile, everyone was weeping and mourning for her. But Jesus said, “Stop weeping; she is not dead but asleep.”

53Nüna na i dzüdabi che danghuñe, i chedaw i dzüñe tchüg.And they laughed at Him, knowing that she was dead.

54Sé i ügzü í kigolañe ĝuksuñe che, “He akoa pakülyebi.”But Jesus took her by the hand and called out, “Child, get up!”

55Sündawñe ĝulo üshükülyeñe pakülyeg; sünda i na dügye í tsajo hadamje djüwe che.Her spirit returned, and at once she got up. And He directed that she be given something to eat.

56Üyawñe üyañ naksü mavenghutsüg, sé i ná cheñ, he ha dajema se i djuje djutruwe.Her parents were astounded, but Jesus ordered them not to tell anyone what had happened.

Luke 8

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Luke 8

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