1 PBK Bahkan perjenjion nyo lamo pun berisi tentang peraturon ibadah ngan tempat kudus nyo ado de behumi. BSB BSB: Now the first covenant had regulations for worship and also an earthly sanctuary.
2 PBK Ulenyo demikion Kemah Allah depersiapko: bageon luor, nyo podonye terdepot lampu, meja, ngan roti sajion, de sobut Tempat Kudus. BSB BSB: A tabernacle was prepared. In its first room were the lampstand, the table, and the consecrated bread. This was called the Holy Place.
3 PBK De belakong tirai kedua adolah bageon kemah nyo de sobut Ruang Mahakudus, BSB BSB: Behind the second curtain was a room called the Most Holy Place,
4 PBK De tempat iye terdepot altar pedupaan nyo terbuat deri emas ngan Tabut Perjenjion nyo segelo sisinye de lapisi emas. De delom tabut iye, terdepot sebuah kendi emas nyo berisi manna, tungkat Harus nyo perenah betunas, serta dua lempeng betu perjenjion. BSB BSB: containing the golden altar of incense and the gold-covered ark of the covenant. Inside the ark were the gold jar of manna, Aaron’s staff that had budded, and the stone tablets of the covenant.
5 PBK De pucuknye, ado dua kerub kemuliaon nyo menaungi tutup pendamaion, hambuk saat nie bukonlah waktu tepat nak mengomongkonye secaro terperinci. BSB BSB: Above the ark were the cherubim of glory, overshadowing the mercy seat. But we cannot discuss these things in detail now.
6 PBK Lah segelonye iye de persiapko sedemikion rupa, padong imam masuk ke bageon pertamo deri kemah iye secaro rutin, nak melakuko pelayanon ibadah kenempat Allah. BSB BSB: When everything had been prepared in this way, the priests entered regularly into the first room to perform their sacred duties.
7 PBK Cuma hambuk, anyo imam godong bae nyo de perbolehko masuk kebageon kedua deri kemah iye, iye pun anyo setahun sekali, ngan mengunda deroh nak depersembahko kenempat Allah demi badannye dewek ngan demi doso-doso umat nyo de lakuko tanpo sengajo. BSB BSB: But only the high priest entered the second room, and then only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance.
8 PBK Roh Kudus menyatako kenempat kite behwo jelon menuju Ruang Mahakudus bolum tebuka selamo Ruang Kudus lage ado, BSB BSB: By this arrangement the Holy Spirit was showing that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still standing.
9 PBK Hal iye adolah kiason mengenai zaman nie. Demikion jugo berbagei pemborion ngan kurban-kurban nyo de persembahko hopi depot menyempurnako nurani urang-urang nyo beribadah, BSB BSB: It is an illustration for the present time, because the gifts and sacrifices being offered were unable to cleanse the conscience of the worshiper.
10 PBK Sabab anyo bekaiton dengan makonon, minumon, ngan ritual pembesuhon nak badan jasmani nyo berlaku sampoi tibanye waktu pembaharuon. BSB BSB: They consist only in food and drink and special washings—external regulations imposed until the time of reform.
11 PBK Cuma, tekalo Kristus njongok sebagei Imam Godong pucuk hal-hal beik nyo bakal njongok, Enye masuk melalui tempat Kudus nyo lobih godong ngan lobih sempurna; nyo hopi de buat ule tangon mendesio ngan bukonlah suatu ciptaon. BSB BSB: But when Christ came as high priest of the good things that have come, He went through the greater and more perfect tabernacle that is not made by hands and is not a part of this creation.
12 PBK Enye masuk ke Ruang Mahakudus sikuk kali untok selamonye, bukon dengan mengunda deroh kambing jenton ngan deroh anak sapi, hambuk dengan mengunda deroh-Nye dewek sehingga mendepotko penebuson nyo kekal. BSB BSB: He did not enter by the blood of goats and calves, but He entered the Most Holy Place once for all by His own blood, thus securing eternal redemption.
13 PBK Sabab, munye pemercikon deroh kambing jenton ngan sapi jenton, ngan jugo abu anak sapi betina kenempat urang nyo najis depot menyuciko badan jasmani mike, BSB BSB: For if the blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that their bodies are clean,
14 PBK Lobih-lobih lage deroh Kristus, yaitu Enye nyo melalui Roh nyo kekal mempersembahko badan-Nye sebagei kurban nyo hopi becacat kenempat Allah untok menyuciko hati nurani me deri perbuaton sio-sio empuknye kowe depot melayoni Allah nyo hidop. BSB BSB: how much more will the blood of Christ, who through the eternal Spirit offered Himself unblemished to God, purify our consciences from works of death, so that we may serve the living God!
15 PBK Untok aloson nielah Kristus menjedi perantaro deri perjenjion nyo beheru empuknyo mike nyo lah de pantau Allah boleh menerimo warison kekal nyo lah de jenjiko-Nye; sabab sebuah kemation lah terjedi untok menobus mike deri pelanggaron-pelanggaron nyo mike lakuko de bewoh pernjenjion nyo pertamo. BSB BSB: Therefore Christ is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, now that He has died to redeem them from the transgressions committed under the first covenant.
16 PBK Munye ado surat wasiat, mengja arus ado kemation deri urang nyo membuatnye. BSB BSB: In the case of a will, it is necessary to establish the death of the one who made it,
17 PBK Sabab, surat wasiat anyo belaku munye urang nyo membuatnye sodah te'elek; surat iye hopi memiliki kuaso selamo urang nyo membuatnye lage hidop. BSB BSB: because a will does not take effect until the one who made it has died; it cannot be executed while he is still alive.
18 PBK Iyelah sababnye, mengka perjenjion pertamo pun hopi belaku tanpo kurban deroh. BSB BSB: That is why even the first covenant was not put into effect without blood.
19 PBK Sabab, lah Musa memboritahuko setiap perentah delom Hukom Torat kenempat umat Israel, enye mengambek deroh anak sapi ngan kambing mengka mencampurnye dengan aek. Ngan, menggunako kain wol abang serta sebetong hisop, enye memercikkonye podo kitab Torat ngan podo segelo umat. BSB BSB: For when Moses had proclaimed every commandment of the law to all the people, he took the blood of calves and goats, along with water, scarlet wool, and hyssop, and sprinkled the scroll and all the people,
20 PBK Sambel buik, “Nielah deroh deri perjenjion nyo lah Allah perentahko untok kowe taati.” BSB BSB: saying, “This is the blood of the covenant, which God has commanded you to keep.”
21 PBK Ngan caro nyo samo, Musa jugo memerciko Kemah Suci ngan segelo perlengkaponye nyo de gunako delom ibadah dengan deroh. BSB BSB: In the same way, he sprinkled with blood the tabernacle and all the vessels used in worship.
22 PBK Menurut Hukom Torat, hamper segelo sesuatu arus de suciko dengan deroh, ngan tanpo adonye penumpahon deroh, hopi bakal ado pengampunon. BSB BSB: According to the law, in fact, nearly everything must be purified with blood, and without the shedding of blood there is no forgiveness.
23 PBK Ulenyo iye, segelo sesuatu nyo melambangko hal-hal segawi sajo perlu de suciko dengan hal nie, hambuk segelo sesuatu nyo de serga de suciko dengan kurban nyo lobih beik. BSB BSB: So it was necessary for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these.
25 PBK Kristus jugo hopi mempersembahko badan-Nye bekali-kali, upa imam godong nyo arus masuk deri tahun ke tahun dengan mengunda deroh nyo bukon derohnye dewek. BSB BSB: Nor did He enter heaven to offer Himself again and again, as the high priest enters the Most Holy Place every year with blood that is not his own.
26 PBK Munye upanio, Kristus arus menderito beulang kali sejak denia de ciptako. Cuma hambuk, Kristus anyo menyatako badan-Nye sikuk kali bae untok selamo-lamonye podo zaman aher nie demi menghapus doso, dengan caro mempersembahko badan-Nye dewek. BSB BSB: Otherwise, Christ would have had to suffer repeatedly since the foundation of the world. But now He has appeared once for all at the end of the ages to do away with sin by the sacrifice of Himself.
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