Mark 7 (LGA) · Opened

1Ego ira na Parese beto ira kaki qai vaivagigalainia na Vavanau na koko veidi pa Jerusalema sa qai vaikamu lame ti Jisu.Then the Pharisees and some of the scribes who had come from Jerusalem gathered around Jesus,

2Qai batiria sira kaki sepele tana qai tetekunia na limadi nake liosodi ura qaike loloqa lima vei qai vaivagigalainia ira na Parese qarigu.and they saw some of His disciples eating with hands that were defiled—that is, unwashed.

3Ura ira na Parese beto ira doru tinoni Jiu sa qai kopuniria sira na uana tututidia tadira na dia tite ko qaike teteku sira tonai qai oqoro loqa lima.Now in holding to the tradition of the elders, the Pharisees and all the Jews do not eat until they wash their hands ceremonially.

4Beto tonai mai mule pa maketi sa mai ogono valioso mai tu beto sa mai teteku. Beto kubo mule sira na tuti pa dia uana vavalioso vevei pa nyanyanyapa valioso kapa, na raro, na nonobudi, sa qai kopuniria tugu.And on returning from the market, they do not eat unless they wash. And there are many other traditions for them to observe, including the washing of cups, pitchers, kettles, and couches for dining.

5Ko ira na Parese beto ira qai vaivagigalainia na Vavanau sa qai nanasia si Jisu, pira qarigunia, <<Ai sa vei ko qaike tutia tu ira na sepele tamu sira na uana tututidi tadira na oda tite, goto qai tetekunia gu ira sa na limadi nake liosodi?>> qarigu.So the Pharisees and scribes questioned Jesus: “Why do Your disciples not walk according to the tradition of the elders? Instead, they eat with defiled hands.”

6Poni sa oe laoria i Jisu sira, pira sau, <<Sa sotona gu si Aisea tonai sa ululenia sa na veveimiu agou na tinoni vavabata sesekemiu. Pira sa na paranga sa kutiria isa, <Ira na tinoni pira sa qai vatarasaenisiu na beberudi gu, ba na bulodi sa sou vivitigi taqu.Jesus answered them, “Isaiah prophesied correctly about you hypocrites, as it is written: ‘These people honor Me with their lips, but their hearts are far from Me.

7Na goborodi gu sira dia vinatarasaequ ara, qai vaivagigalainiria na vaivagigalaidi na vinaturu tadira na tinoni gu,> sau.They worship Me in vain; they teach as doctrine the precepts of men.’

8Qu loa palenia agou sa na garunu tana Tamasa, ko qu kopu vatataleniria sira na uana tututidi tadira na tinoni gu,>> sau si Jisu.You have disregarded the commandment of God to keep the tradition of men.”

9Beto pira sauniria, <<Qu gigalai jola sagou! Ko qu vakeporea ginuana agou sa na garunu tana Tamasa ko qu vaturu vaneqiria sira na miu uana tututidi mekamiu!He went on to say, “You neatly set aside the command of God to maintain your own tradition.

10Pira sau si Mosese, <Mu pangaganiria ira na tinamiu beto na tamamiu, beto, na tinoni mina paranga vapirunia na tinana babi na tamana, sa mina tavamate tugu sisa,> sau.For Moses said, ‘Honor your father and your mother’ and ‘Anyone who curses his father or mother must be put to death.’

11Ba agou qu pojai tu sa vei kai tinoni pira biuniria ira na tinana na tamana, <Na sakasava ba boka tokanigou agou karu sa sa kobani,> biu (na ginuana na paranga api sa nona vaivana madina na Tamasa),But you say that if a man says to his father or mother, ‘Whatever you would have received from me is Corban’ (that is, a gift devoted to God),

12poni sa quke vamalumia sisa ko bi tokaniria sira karu tinana beto na tamana qai vaivasevi.he is no longer permitted to do anything for his father or mother.

13Ko pa soana vei inara sa qu vakepore veveinai agou sa na paranga tana Tamasa tonai qu tutia agou sa na miu uana tututidi qu teku isongoria. Ko kubo uana tututi vevei pira sa qu roitiniria agou,>> sau si Jisu.Thus you nullify the word of God by the tradition you have handed down. And you do so in many such matters.”

14Ego sa kuku vaikamu liguniria mule i Jisu sira na minete tinoni ko pira sauniria, <<Mu vainongoro lame sagou doru, ko mu vakaberia sapi.Once again Jesus called the crowd to Him and said, “All of you, listen to Me and understand:

15Kepore sa kai sava sa teku tomenia pa tinina na tinoni mina boka vapajia sisa. Goto isa tu sa koko votu lame vei tana tinoni sa sa vapajia sa na tinoni isa.Nothing that enters a man from the outside can defile him; but the things that come out of a man, these are what defile him.”

16Na tinoni sa pore talingi nonongorona sa mi vainongoro,>> sau si Jisu.Not in the BSB

17Ego ko tonai sa loaria sira na minete tinoni ko sa lao tome pa ruma sisa, poni sa qai nanasania ira nona sepele sa na veveina na vavakato vavapada api.After Jesus had left the crowd and gone into the house, His disciples inquired about the parable.

18Poni sa paranga laoria isa sira, pira sau, <<Ko agou ba quke vagogovea tugu sa? Quke vakoinonoa tu agou sa? Kepore kai sava sa teku ponyolia na tinoni sa sa vapajia nona toa.“Are you still so dull?” He asked. “Do you not understand? Nothing that enters a man from the outside can defile him,

19Ura sake tome pa bulona na tinoni sisa goto pa borina gu, beto sa vavotu riu pale gu,>> sau si Jisu. (Ko tonai sa paranga vei inara si Jisu sa sa vakaberia isa sa doru gagani sa qai liosodi beto.)because it does not enter his heart, but it goes into the stomach and then is eliminated.” (Thus all foods are clean.)

20Beto pira sau si Jisu, <<Isa tu sa koko votu lame vei tana tinoni sa sa vapajia sisa.He continued: “What comes out of a man, that is what defiles him.

21Ura pa leo bulona tu na tinoni qai koko votu lame vei sa na roroqu ikikeredi, na roroiti valulasa, na ikiko, na varivai,For from within the hearts of men come evil thoughts, sexual immorality, theft, murder, adultery,

22na babarata, na muino, na roiti ikikeredi, na nyonyorava, na uana pajidi, na kokono, na vamoroana tinoni, na vatarasae mule, beto na uana duduvilidi.greed, wickedness, deceit, debauchery, envy, slander, arrogance, and foolishness.

23Doru sakasava ikikeredi pira sa qai votu lame vei pa leo bulona na tinoni ko qai vapajia sa na tinoni isa,>> sau si Jisu.All these evils come from within, and these are what defile a man.”

24Ego sa taloa pa gugusu isa si Jisu ko sa lao pa gugusu pa Turosi. Ko tonai sa kamu ketakoi sisa, sa sa lao tome pa kai ruma ura sake nyoguania ko bai gigilai ira na tinoni sa na suverena isa ketakoi sau. Ba sake jonga ovo sisa.Jesus left that place and went to the region of Tyre. Not wanting anyone to know He was there, He entered a house, but was unable to escape their notice.

25Koleona pa gugusu ketakoi sa kai iviva rereko sa kolea na gagala ikerena sa na tuna rereko. Ko isa tugu sa nongoronia si Jisu poni sa sa lame gona toqonia pa nenena isa,Instead, a woman whose little daughter had an unclean spirit soon heard about Jesus, and she came and fell at His feet.

26sa tepai si Jisu ko mi iju pale na tomate ikikerena sa kole tana tuna rereko sau. Ego na iviva rereko api sa na tinoni karovona tu, ko na podona keta pa kale Poinikia tu pa gugusu pa Siria.Now she was a Greek woman of Syrophoenician origin, and she kept asking Jesus to drive the demon out of her daughter.

27Poni sa oe laoa i Jisu sa na rereko api, pira saunia, <<Momoe sa ira na koburu mai tu sa mai teteku, ura sake jonga sa bai tateku sira na gagani tadira na koburu ko bai tagona lao vaniria na sie,>> sau sisa.“First let the children have their fill,” He said. “For it is not right to take the children’s bread and toss it to the dogs.”

28Ba sa oe lao tu sa na rereko, pira sau, <<Bangara, ira na sie pa kauru tevolo ba qai memeagadia gu sa pa vuvusu gagani qai vavukeleria ira na koburu,>> sau sisa.“Yes, Lord,” she replied, “even the dogs under the table eat the children’s crumbs.”

29Poni sa pira saunia i Jisu sisa, <<Ego vei muna oe vei inana sao, sa jongana mu mule laomua pa mua ruma ropi. Na tomate ikikerena sa sa tei taloa tu tana tumu rereko,>> sau sisa.Then Jesus told her, “Because of this answer, you may go. The demon has left your daughter.”

30Ko tonai sa mule lao pa nona ruma sisa, sa sa batia na tuna rereko sa tei loai tu na tomate ikikerena ko sa korapa koleona pa ona lovu sisa.And she went home and found her child lying on the bed, and the demon was gone.

31Ego sa taloa pa gugusu pa Turosi si Jisu ko sa rerege vei pa gugusu pa Sidoni, beto sa gore vei pa Manogagusu ko sa lao pa ovuku pa Qalili.Then Jesus left the region of Tyre and went through Sidon to the Sea of Galilee and into the region of the Decapolis.

32Ko tonai sa qai toni kamunia ira kaki tinoni sa kai tinoni kikiqilina beto na popokana sake boka paranga vatale, ko qai tepa totokai si Jisu ko mi vaoponia na limana qarigu.Some people brought to Him a man who was deaf and hardly able to speak, and they begged Jesus to place His hand on him.

33Poni sa varijoa pa vaikamu tinoni ko sa toni kalenia mekana i Jisu sa na tinoni api, beto sa totunia pa leona karu talingina na tinoni api sa na kakarusuna, beto sa odolo taria na kakarusuna beto sa totunia pa meana na tinoni api.So Jesus took him aside privately, away from the crowd, and put His fingers into the man’s ears. Then He spit and touched the man’s tongue.

34Beto sa enga sae pa noka, sa vagorea kai vasaenga lavata, beto pira saunia sisa, <<Epata!>> (na ginuana na paranga api sa <<Mu revanga tu!>> sau).And looking up to heaven, He sighed deeply and said to him, “Ephphatha!” (which means, “Be opened!”).

35Pana totoso tugu isa sa tavonga sa na talingina na tinoni isa, beto na meana sa puku tari sa sa taruvata, ko sa paranga vataleona.Immediately the man’s ears were opened and his tongue was released, and he began to speak plainly.

36Beto sa naquria i Jisu sira na tinoni ko maike vavavakatonia sa na roiti api sauniria. Ba tonai sa naquria i Jisu poni sa tonai sa qai gigiri tugu vavaqatania ira na tinoni sa na veveina isa.Jesus ordered them not to tell anyone. But the more He ordered them, the more widely they proclaimed it.

37Ko qai gabara vivitigi beto sira doru, ko pira qarigu, <<Doru sakasava sa sa roiti vajonga betoria sa na tinoni api. Ko ira tu na kiqili ba sa vanonongororia beto ira na poka ba sa vaparangaria,>> qarigu.The people were utterly astonished and said, “He has done all things well! He makes even the deaf hear and the mute speak!”

Mark 7

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Mark 7

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