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Mark
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12
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Mark 12
12
Mark
Jerusalem
Thur New Testament+
Jesus
, person
David
, person
Caesar
, person
Israel
, person
Moses
, person
Abraham
, person
Isaac
, person
Thur New Testament+
Berean Standard Bible
1
LTH
Cë Yecu ötwak ködgï kï carolok nï, “Yam onwongo tye dhanö mörö n'öpïdhö ölök ï pwodho mërë. Ën öcëlö pwodho mërë nön ökö kï cël, ökünyö bur ïë më bïö pig ölök, ëka ögërö pem më kür ïë. Cë ën ömïö pwodho ölök both epang pwodho mörö ëka ën öcïdhö ökö ï lobo nökënë.
BSB
BSB:
Then Jesus began to speak to them in parables:
“A man planted a vineyard. He put a wall around it, dug a wine vat, and built a watchtower. Then he rented it out to some tenants and went away on a journey.
2
LTH
Na karë më püdö ölök dong örömö, ën ooro atic mërë both epang pwodho ëk öcïdh ööm nïnë nyig ölök mörö n'öcëk.
BSB
BSB:
At harvest time, he sent a servant to the tenants to collect his share of the fruit of the vineyard.
3
LTH
Ëntö epang pwodho ömakö atic n'onwongo eoro, cë epwodo ëka ëryëmö ödök cen kï cïngë nono.
BSB
BSB:
But they seized the servant, beat him, and sent him away empty-handed.
4
LTH
Won pwodho ölök ooro atic mërë nökënë dökï, ëntö epang pwodho opwodo ën ï wie ëka etio tic më lewic ï kome.
BSB
BSB:
Then he sent them another servant, and they struck him over the head and treated him shamefully.
5
LTH
Won pwodho ölök ooro atic mërë nökënë dökï, ëka manön gïn oneko ökö. Ën ooro jö nökënë na pol; mökö kï kin-gï epwodogï, ëka nökënë enekogï.
BSB
BSB:
He sent still another, and this one they killed. He sent many others; some they beat and others they killed.
6
LTH
“Won pwodho onwongo pod odong kï ngat acël më aora, wode n'onwongo ën marö. Më ajiki mërë ën ooro wode nakun kobo nï, ‘Gïn bino wörö woda.’
BSB
BSB:
Finally, having one beloved son, he sent him to them. ‘They will respect my son,’ he said.
7
LTH
“Ëntö epang pwodho ötwak ï kin-gï kën-gï nï, ‘Man ënë alak jami. Bin unu, ëk enek ën ökö, ëka jami më alaka bino bedo më onu.’
BSB
BSB:
But the tenants said to one another, ‘This is the heir. Come, let us kill him, and the inheritance will be ours.’
8
LTH
Cë gïn dong ökwanyö wod ka won pwodho ölök eneko ökö, ëka ebolo yökö kï ï pwodho ölök.
BSB
BSB:
So they seized the son, killed him, and threw him out of the vineyard.
9
LTH
“Ngö na dong won pwodho ölök bino tïmö? Ën bino ëka neko epang pwodho nön ökö kïbëc cë mïö pwodho ölök nön both jö nökënë.
BSB
BSB:
What then will the owner of the vineyard do? He will come and kill those tenants and give the vineyard to others.
10
LTH
Un ba ïkwanö unu kï ï Cöc na Leng nï: “‘Kidi n'egedo ökwërö ënë ödökö kidi më gwïc öt.
BSB
BSB:
Have you never read this Scripture: ‘The stone the builders rejected has become the cornerstone.
11
LTH
Rwoth ötïmö man, ëka obedo gin më aura kï wang onu’?”
BSB
BSB:
This is from the Lord, and it is marvelous in our eyes’?”
12
LTH
Ëtëla k'Eyuda örangö gïnï yoo më makö Yecu pïën ongeo gïnï nï ën onwongo ötwakö carolok ï komgï. Ëntö gïn onwongo lworo lwak. Cë gïn öya öwëkö Yecu ëka öcïdhö gïnï ökö.
BSB
BSB:
At this, the leaders sought to arrest Jesus, for they knew that He had spoken this parable against them. But fearing the crowd, they left Him and went away.
13
LTH
Kinge, ëtëla dini ooro gïnï Eparicayo mökö ëka jö na cwakö Erode both Yecu ëk enwong köp mörö kï ï dhögë na mïö ëtwërö makö ën.
BSB
BSB:
Later, they sent some of the Pharisees and Herodians to catch Jesus in His words.
14
LTH
Gïn obino bothe ëka okobo gïnï nï, “Apwony, wan engeo nï in ibedo dhanö na kite atïr. In ba ïwëkö jö nökënë kobo nini ngö na myero ïtïm onyo ikobi. Ëntö in ipwonyo yoo k'Obanga na rwatërë kï köp na tye adyer. Pore më cülö ocoro both Cija onyo pe?
BSB
BSB:
“Teacher,” they said, “we know that You are honest and seek favor from no one. Indeed, You are impartial and teach the way of God in accordance with the truth. Is it lawful to pay taxes to Caesar or not? Should we pay them or not?”
15
LTH
Wan myero ëcül ocoro onyo kür ëcül?” Ëntö Yecu ongeo ököragï nön ökö. Ën openyogï nï, “Pïngö itye ka tëmöna unu? Nyuth nïna denario ëk anën.”
BSB
BSB:
But Jesus saw through their hypocrisy and said,
“Why are you testing Me? Bring Me a denarius to inspect.”
16
LTH
Gïn okelo acël bothe, ëka Yecu openyogï nï, “Cal ëka cöc na tye ïë, obedo më ka nga?” Gïn ögamö nï, “Më ka Cija.”
BSB
BSB:
So they brought it, and He asked them,
“Whose image is this? And whose inscription?”
“Caesar’s,” they answered.
17
LTH
Cë Yecu okobo nïgï nï, “Eyo, mïï unu jami ka Cija both Cija, ëka jami k'Obanga both Obanga.” Ëka gïn obedo kï ur rwök ï kom Yecu.
BSB
BSB:
Then Jesus told them,
“Give to Caesar what is Caesar’s, and to God what is God’s.”
And they marveled at Him.
18
LTH
Cë Ecadukayo, na kobo gïnï nï cer ka jö n'öthöö ope, obino gïnï both Yecu kï peny.
BSB
BSB:
Then the Sadducees, who say there is no resurrection, came to Jesus and questioned Him:
19
LTH
Gïn okobo nï, “Apwony, Muca yam ömïöwa cïk nï ka ëcwö mörö öthöö n'öwëkö dhakö mërë na ba önywölö ëthïnö mörö, ömïn mërë na kwö myero olak dhakö nonu ëk önywöl ëthïnö ï wi ömïn mërë.
BSB
BSB:
“Teacher, Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man is to marry his brother’s widow and raise up offspring for him.
20
LTH
Yam onwongo utmego mörö ute gïn abïrö. Më acël mërë onyomo ëka öthöö na ba önywölö athïn.
BSB
BSB:
Now there were seven brothers. The first one married and died, leaving no children.
21
LTH
Ömïn mërë më arïö ölakö dhakö nön, ën thon öthöö ökö na ba önywölö ködë athïn mörö. Ëka ötïmërë both ömïn mërë më adek nï kömanön.
BSB
BSB:
Then the second one married the widow, but he also died and left no children. And the third did likewise.
22
LTH
Utmego abïrö ni kïbëc ölakö ën ëntö ba önywölö gïnï ëthïnö mörö. Më ajiki mërë, dhakö ni thon öthöö ökö.
BSB
BSB:
In this way, none of the seven left any children. And last of all, the woman died.
23
LTH
Dhakö ni dong bino bedo më ka nga ï karë më cer? Pïën utmego abïrö kïbëc onwongo ölakö ën.”
BSB
BSB:
In the resurrection, then, whose wife will she be? For all seven were married to her.”
24
LTH
Yecu ögamö nïgï nï, “Un ba irwenyo unu pï köp ni, pïën ba ingeo unu Cöc na Leng onyo tëkö k'Obanga.
BSB
BSB:
Jesus said to them,
“Aren’t you mistaken, because you do not know the Scriptures or the power of God?
25
LTH
Pïën ka jö n'öthöö ocer, gïn ba dök nyomo onyo ënyömögï. Gïn bino bedo na calö emalaika na tye ï wi polo.
BSB
BSB:
When the dead rise, they will neither marry nor be given in marriage. Instead, they will be like the angels in heaven.
26
LTH
“Ëntö kobedini, köp na makö cer ka jö n'öthöö, un bara ïkwanö unu kï kom cöc ka Muca, kï köp na makö bunga na lyël, kite n'Obanga okobo nï Muca ködë nï, ‘An abedo Obanga k'Abraam, Obanga ka Icaka, ëka Obanga ka Jakob’?
BSB
BSB:
But concerning the dead rising, have you not read about the burning bush in the Book of Moses, how God told him, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’?
27
LTH
Ën ba obedo Obanga ka jö n'öthöö, ëntö Obanga ka jö na kwö. Un irwenyo unu rwök.”
BSB
BSB:
He is not the God of the dead, but of the living. You are badly mistaken!”
28
LTH
Apwony cïk ka Muca mörö onwongo ocung kunön winyo ngö n'onwongo etye ka larö. Ën önïang nï Yecu ögamö köp na bër, cë openyo nï, “Kï kom cïk kïbëc, mënë na pïrë tëk rwök?”
BSB
BSB:
Now one of the scribes had come up and heard their debate. Noticing how well Jesus had answered them, he asked Him, “Which commandment is the most important of all?”
29
LTH
Yecu ögamö nï, “Cïk na pïrë tëk rwök ënë man: ‘Winy unu jö Icarael! Rwoth Obangawa ënë obedo Obanga acël ëka Rwoth.
BSB
BSB:
Jesus replied,
“This is the most important: ‘Hear, O Israel, the Lord our God, the Lord is One.
30
LTH
Ëka myero ïmar Rwoth Obangani kï cwinyi kïbëc, kï tiponi kïbëc, kï thamani kïbëc, ëka kï tëköni kïbëc.’
BSB
BSB:
Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’
31
LTH
Më arïö mërë pïrë tëk na röm aröma: ‘Mar awodhi na calö ïmarö komi keni.’ Cïk mörö nökënë ope na pïrë tëk na löö man.”
BSB
BSB:
The second is this: ‘Love your neighbor as yourself.’ No other commandment is greater than these.”
32
LTH
Apwony cïk ka Muca ögamö nï, “Eyo apwony, in ikobo na bër. In ïtwakö köp n'atïr nakun ikobo nï Obanga tye acël këkën ëka obanga nökënë ope.
BSB
BSB:
“Right, Teacher,” the scribe replied. “You have stated correctly that God is One and there is no other but Him,
33
LTH
Ëka an angeo nï pïrë tëk më marö ën kï cwinyi kïbëc ëka kï thamani kïbëc ëka kï tëköni kïbëc, ëka më marö awodhi na calö ïmarö komi keni. Man ënë pïrë tëk na löö tyër awanga ëka gin aryëda.”
BSB
BSB:
and to love Him with all your heart and with all your understanding and with all your strength, and to love your neighbor as yourself. This is more important than all burnt offerings and sacrifices.”
34
LTH
Ï karë na Yecu önïang nï apwony cïk ka Muca ögamö kï ryëkö, ën okobo nïnë nï, “In ba ibor kï ker k'Obanga.” Ëka cakërë ï caa nön ngat mörö ba dök öthamö më penyo Yecu kï peny mörö nökënë.
BSB
BSB:
When Jesus saw that the man had answered wisely, He said,
“You are not far from the kingdom of God.”
And no one dared to question Him any further.
35
LTH
Kinge na Yecu onwongo tye ka pwonyo jïï ï dyekal öt k'Obanga, ën openyogï nï, “Pïngö epwony cïk ka Muca kobo nï Meciya obedo akwar Daudi?
BSB
BSB:
While Jesus was teaching in the temple courts, He asked,
“How can the scribes say that the Christ is the Son of David?
36
LTH
Daudi kikome ötwakö kï tëkö ka Tipo Naleng, na kobo nï, “‘Rwoth okobo both Rwodha: Bed ï nget cïnga më kucem naka ka an aketho langni ï thë tyeni.’
BSB
BSB:
Speaking by the Holy Spirit, David himself declared: ‘The Lord said to my Lord, “Sit at My right hand until I put Your enemies under Your feet.”’
37
LTH
Daudi kikome cwodo ën nï, ‘Rwoth.’ Ën dök twërö bedo wode nïngö?” Jö na pol owinyo köp mërë kï yom cwiny.
BSB
BSB:
David himself calls Him ‘Lord.’ So how can He be David’s son?”
And the large crowd listened to Him with delight.
38
LTH
Ï karë na Yecu tye ka pwony, ën okobo nï, “Gwökërë unu kï kom epwony cïk ka Muca. Pïën gïn marö woth rimo pïny nakun ruko gïnï böng na boco ëka mïtö gïnï nï jïï omothgï kï thë cuk,
BSB
BSB:
In His teaching Jesus also said,
“Watch out for the scribes. They like to walk around in long robes, to receive greetings in the marketplaces,
39
LTH
ëka marö gïnï bedo ï kabedo na bëcö më dheo ï öt Cinagoga ëka kabedo më wörö ï karama.
BSB
BSB:
and to have the chief seats in the synagogues and the places of honor at banquets.
40
LTH
Gïn maö udi ka mon thöö, bedo gïnï lëgö lëga na boco më nyuthere. Koth jö ni ebino pwodogï na rac rwök.”
BSB
BSB:
They defraud widows of their houses, and for a show make lengthy prayers. These men will receive greater condemnation.”
41
LTH
Yecu obedo pïny ï nget kanya eketho tyër ïë kï ï öt k'Obanga. Ën önënö lwak ka bolo tyër ï canduk lïm. Ëlönyö na pol obolo lïm na thwönë.
BSB
BSB:
As Jesus was sitting opposite the treasury, He watched the crowd putting money into it. And many rich people put in large amounts.
42
LTH
Cë dha thöö n'obedo acan obino ëka obolo cïlïng na nyige gïn arïö.
BSB
BSB:
Then one poor widow came and put in two small copper coins, which amounted to a small fraction of a denarius.
43
LTH
Yecu öcakö cwodo ëlübkörë bothe ëka okobo nï, “An akobo niwu köp adyer, dha thöö ni n'obedo acan ënë obolo tyër ï canduk lïm na löö jö nökënë kïbëc na tye ka mïö tyërgï.
BSB
BSB:
Jesus called His disciples to Him and said,
“Truly I tell you, this poor widow has put more than all the others into the treasury.
44
LTH
Pïën gïn ömïö tyërgï n'ögïthö gïnï kï kom lïmgï na thwönë, ëntö dha thöö ni n'obedo acan, ömïö jami kïbëc n'onwongo tye bothe na myero ën ökwö ködë.”
BSB
BSB:
For they all contributed out of their surplus, but she out of her poverty has put in all she had to live on.”
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Commentary
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A question this chapter raises
Doesn’t “the LORD is one” rule out the Trinity?
LTH
Thur New Testament+. Copyright © 2024 Wycliffe Bible Translators, Inc. and SIL Uganda. Licensed under CC BY-SA 4.0 (creativecommons.org/licenses/by-sa/4.0). Text from eBible.org; verses renumbered to the KJV scheme where they differ, otherwise unchanged.
BSB
The Holy Bible, Berean Standard Bible, BSB. Dedicated to the public domain. BereanBible.com
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