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Mark
Mark
7
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BSB
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Mark 7
7
Mark
Ministry in Galilee
Thur New Testament+
Tyre
, place
Sidon
, place
Jesus
, person
Jerusalem
, place
Moses
, person
Isaiah
, person
Galilee Sea
, place
Decapolis
, place
1 more
Thur New Testament+
Berean Standard Bible
1
LTH
Ï nïnö mörö acël, Eparicayo mökö ëka epwony Cïk ka Muca n'öya gïnï kï ï Jerucalem, obino ëka öcökërë gïnï both Yecu.
BSB
BSB:
Then the Pharisees and some of the scribes who had come from Jerusalem gathered around Jesus,
2
LTH
Cë önënö gïnï ëlübkörë mökö na ba lübö cïk më kwer më lwökö cïng jö na bara ecemo.
BSB
BSB:
and they saw some of His disciples eating with hands that were defiled—that is, unwashed.
3
LTH
Eparicayo ëka Eyuda kïbëc ba cemo na bara ölwökö gïnï cïng-gï kite na cïk më thëkwarö k'edite mïtö ködë.
BSB
BSB:
Now in holding to the tradition of the elders, the Pharisees and all the Jews do not eat until they wash their hands ceremonially.
4
LTH
Ëka ka gïn odwogo kï ï cuk, ba cemo gïnï na bara ölwökö cïng-gï. Gïn thon lübö cïk më thëkwarö nökënë na pol na calö lwökö ekopo, aguli, ëka k'aguli më mola.
BSB
BSB:
And on returning from the market, they do not eat unless they wash. And there are many other traditions for them to observe, including the washing of cups, pitchers, kettles, and couches for dining.
5
LTH
Eparicayo ëka epwony cïk openyo gïnï Yecu nï, “Pïngö ëlübkori ba lübö gïnï cïk më kwer më thëkwarö k'edite ëntö cemo gïnï kï cïng-gï na ba ëlwökö?”
BSB
BSB:
So the Pharisees and scribes questioned Jesus: “Why do Your disciples not walk according to the tradition of the elders? Instead, they eat with defiled hands.”
6
LTH
Yecu ögamö nï, “Un etwodo! Adwarpïny Icaya onwongo odwaro köp n'atïr ï komwu kite n'ëcöö ködë nï, “‘Rok ni wöra gïnï kï del dhögï, ëntö cwinygï bor köda.
BSB
BSB:
Jesus answered them,
“Isaiah prophesied correctly about you hypocrites, as it is written: ‘These people honor Me with their lips, but their hearts are far from Me.
7
LTH
Wöra gïnï nono, pwony na gïn pwonyo obedo cïk ka dhanö.’
BSB
BSB:
They worship Me in vain; they teach as doctrine the precepts of men.’
8
LTH
Un ïkwërö lübö cïk k'Obanga ëka ïlübö unu kite ka dhanö.”
BSB
BSB:
You have disregarded the commandment of God to keep the tradition of men.”
9
LTH
Cë Yecu okobo bothgï nï, “Itye unu kï yodhi na bër më kwërö cïk k'Obanga, ëk ïlüb unu kite më thëkwarö na mewu.
BSB
BSB:
He went on to say,
“You neatly set aside the command of God to maintain your own tradition.
10
LTH
Muca yam okobo nï, ‘Wör apapni ëka ayani,’ ëka nï, ‘Ka ngat mörö öyanyö apap mërë onyo aya mërë, myero enek ökö.’
BSB
BSB:
For Moses said, ‘Honor your father and your mother’ and ‘Anyone who curses his father or mother must be put to death.’
11
LTH
Ëntö un ikobo nï ka dhanö mörö okobo n'apap mërë onyo aya mërë nï, ‘Gin n'onwongo myero akonyi ködë ënë lïm më Korban’ (na tyën köp mërë ënë nï gin n'ëmïö ökö both Obanga),
BSB
BSB:
But you say that if a man says to his father or mother, ‘Whatever you would have received from me is Corban’ (that is, a gift devoted to God),
12
LTH
cë ën kür dökï ömïï lïm mörö më könyö apap mërë onyo aya mërë.
BSB
BSB:
he is no longer permitted to do anything for his father or mother.
13
LTH
Ï kit yoo ni, un ïkwërö köp k'Obanga ëka ïlübö unu kite më thëkwaröwu. Ëka ïtïmö unu jami na pol na cal kï manön.”
BSB
BSB:
Thus you nullify the word of God by the tradition you have handed down. And you do so in many such matters.”
14
LTH
Cë Yecu ocwodo lwak bothe dökï ëka okobo nïgï nï, “Un kïbëc winy unu köpna ëka ïnïang unu ïë.
BSB
BSB:
Once again Jesus called the crowd to Him and said,
“All of you, listen to Me and understand:
15
LTH
Gin mörö ope na yaa kï yökö na dönyö ï dhanö na twërö balö ën, ëntö gin na yaa kï ï dhanö na donyo yökö ënë balö ën.
BSB
BSB:
Nothing that enters a man from the outside can defile him; but the things that come out of a man, these are what defile him.”
16
LTH
Ngat na tye kï ithe më winyo myero ën owiny.”
BSB
BSB:
Not in the BSB
Not in the earliest manuscripts
17
LTH
Ï karë na Yecu öwëkö lwak ëka ödönyö ï öt, ëlübkörë openyo ën tyën köp ï kom carolok ni.
BSB
BSB:
After Jesus had left the crowd and gone into the house, His disciples inquired about the parable.
18
LTH
Cë Yecu openyogï nï, “Un thon bara ïnïang unu? Ba ingeo unu nï gin na kïbëc na dönyö ï dhanö nakun öya kï yökö ba twërö balö ën?
BSB
BSB:
“Are you still so dull?”
He asked.
“Do you not understand? Nothing that enters a man from the outside can defile him,
19
LTH
Pïën ba dönyö naka ï cwinye, ëntö cïdhö ï jamïë cë donyo yökö.” (Na Yecu okobo köp ni, ën onwongo tye ka kobo nï cem kïbëc opore më acama.)
BSB
BSB:
because it does not enter his heart, but it goes into the stomach and then is eliminated.”
(Thus all foods are clean.)
20
LTH
Yecu ömëdërë më kobo nï, “Gin na yaa kï ï dhanö ënë balö ën.
BSB
BSB:
He continued:
“What comes out of a man, that is what defiles him.
21
LTH
Pïën gin n'öya kï ï dhanö, n'öya kï ï cwinye ënë thama na reco, tïm më ölyang, kwalö kwo, nek,
BSB
BSB:
For from within the hearts of men come evil thoughts, sexual immorality, theft, murder, adultery,
22
LTH
elomi, woro më jami kïbëc, tïm mökö na reco, bwölö jïï, miti më kom, nyeko, yanyö jïï, awaka, ëka mingo.
BSB
BSB:
greed, wickedness, deceit, debauchery, envy, slander, arrogance, and foolishness.
23
LTH
Tïm na reco ni kïbëc yaa kï ï cwiny dhanö, ëka gïn ënë balö dhanö.”
BSB
BSB:
All these evils come from within, and these are what defile a man.”
24
LTH
Yecu öya ökö kï kunön ëka öcïdhö ï lobo Turo. Ën ödönyö ï öt mörö ëka ba ömïtö nï ngat mörö onge, ëntö ën onwongo ba twërö kanërë.
BSB
BSB:
Jesus left that place and went to the region of Tyre. Not wanting anyone to know He was there, He entered a house, but was unable to escape their notice.
25
LTH
Cë dhakö mörö na nyarë onwongo tye kï tipo na rac ï kome, owinyo köp ï kom Yecu, cë obino ëka orumo cöngë ï nyime.
BSB
BSB:
Instead, a woman whose little daughter had an unclean spirit soon heard about Jesus, and she came and fell at His feet.
26
LTH
Dhakö ni onwongo obedo jö Girik n'ënywölö ï Curopoiniki. Ën ökwaö Yecu më ryëmö tipo na rac ökö kï kom nyarë.
BSB
BSB:
Now she was a Greek woman of Syrophoenician origin, and she kept asking Jesus to drive the demon out of her daughter.
27
LTH
Yecu okobo nïnë nï, “Ëk kono ëthïnö öcam ngö na gïn mïtö kïbëc, pïën ba opore më mïö cem k'ëthïnö both gwongi.”
BSB
BSB:
“First let the children have their fill,”
He said.
“For it is not right to take the children’s bread and toss it to the dogs.”
28
LTH
Dhakö ögamö nï, “Rwoth ikobo adyer, ëntö gwongi thon na tye ï thë mëja camö gïnï ngïny cem k'ëthïnö n'opodho pïny.”
BSB
BSB:
“Yes, Lord,” she replied, “even the dogs under the table eat the children’s crumbs.”
29
LTH
Cë Yecu okobo nïnë nï, “Pï köp na in ikobo, ïrömö cïdhö yo pacö, pïën tipo na rac dong öya ökö kï kom nyari.”
BSB
BSB:
Then Jesus told her,
“Because of this answer, you may go. The demon has left your daughter.”
30
LTH
Ën öcïdhö yo pacö ëka onwongo nyarë obuto ï wi ëtana, ëka tipo na rac onwongo dong öya ökö kï ï kome.
BSB
BSB:
And she went home and found her child lying on the bed, and the demon was gone.
31
LTH
Cë Yecu öya ökö kï ï lobo Turo ëka owok ï Cidon yo Nam më Galilaya na tye ï lobo Dekapoli.
BSB
BSB:
Then Jesus left the region of Tyre and went through Sidon to the Sea of Galilee and into the region of the Decapolis.
32
LTH
Ëka lwak okelo ëcwö mörö bothe n'onwongo ithe öthöö ëka ba römö twak. Cë ökwaö gïnï Yecu ëk oketh cïngë ï kome.
BSB
BSB:
Some people brought to Him a man who was deaf and hardly able to speak, and they begged Jesus to place His hand on him.
33
LTH
Kinge na Yecu otero ën thenge kï kin lwak, oketho nyi cïngë ï ithe, ëka öngülö laö dhögë ï cïngë cë ogudo lëbë.
BSB
BSB:
So Jesus took him aside privately, away from the crowd, and put His fingers into the man’s ears. Then He spit and touched the man’s tongue.
34
LTH
Yecu önënö malö ï wi polo, öcür ëka okobo nï, “Epata,” na tyën köp mërë nï, “Yabiri!”
BSB
BSB:
And looking up to heaven, He sighed deeply and said to him,
“Ephphatha!”
(which means,
“Be opened!”).
35
LTH
Cücüth ëcwö ni öcakö winyo pïny. Thë lëbë thon ögöny ökö ëka öcakö twak na bër.
BSB
BSB:
Immediately the man’s ears were opened and his tongue was released, and he began to speak plainly.
36
LTH
Yecu öcïkö lwak nï, “Kür ïcïdh ikob unu both ngat mörö ngö n'ötïmërë.” Ëntö kadï bed öcïkögï nï kömanön, gïn ömëdërë amëda më tïtö ngö n'ötïmërë.
BSB
BSB:
Jesus ordered them not to tell anyone. But the more He ordered them, the more widely they proclaimed it.
37
LTH
Lwak obedo kï ur rwök na kobo gïnï nï, “Gin na kïbëc na ën ötïmö bër. Ën thon mïö ëthöö ith winyo pïny ëka jö na thë lëbgï otwere më twak.”
BSB
BSB:
The people were utterly astonished and said, “He has done all things well! He makes even the deaf hear and the mute speak!”
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A question this chapter raises
Why did Jesus call a Canaanite woman a dog?
LTH
Thur New Testament+. Copyright © 2024 Wycliffe Bible Translators, Inc. and SIL Uganda. Licensed under CC BY-SA 4.0 (creativecommons.org/licenses/by-sa/4.0). Text from eBible.org; verses renumbered to the KJV scheme where they differ, otherwise unchanged.
BSB
The Holy Bible, Berean Standard Bible, BSB. Dedicated to the public domain. BereanBible.com
Mark 6
Mark 7
Mark 8