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Luke
Luke
20
LYN
BSB
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Luke 20
20
Luke
Jerusalem
Luyana New Testament
Jesus
, person
David
, person
Caesar
, person
Moses
, person
John
, person
Jacob
, person
Abraham
, person
Isaac
, person
Luyana New Testament
Berean Standard Bible
1
LYN
Eliywaa linjili Jesu yoiyeta ni kukutaza eliywi kwaanu mu Ndoo ya Nyambe, apulisita akulu na n̄oli bamweya na kulu sebeli aiya,
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One day as Jesus was teaching the people in the temple courts and proclaiming the gospel, the chief priests and scribes, together with the elders, came up to Him.
2
LYN
ni kwamba kwa yonyene nji, “Otwambele, ka maata awo otendisa einu eyi, simba anyini ona kubi woo.”
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“Tell us,” they said, “by what authority are You doing these things, and who gave You this authority?”
3
LYN
Jesu sebeli waatambula nji, “Ni mene kame sani mibangute epuzo nji munambele,
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“I will also ask you a question,”
Jesus replied.
“Tell Me:
4
LYN
kana ekolobezo ya Jowani kame ina kutunda ku wilu nji neli kwaanu?”
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John’s baptism—was it from heaven, or from men?”
5
LYN
Cwale sebeli akwambota mukaci koo, ni kwamba nji, “Aba satwambe nji, ‘Kame itunda kuwilu,’ kame saambe nji, ‘Cwale iikene kamwa sikumupumena?’
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They deliberated among themselves and said, “If we say, ‘From heaven,’ He will ask, ‘Why did you not believe him?’
6
LYN
Kono aba satwambe nji, ‘Niya aanu feela, aanu onje kame satu pwacaule ni mawee, kakuli kame apumena nji Jowani neli munuhi.”
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But if we say, ‘From men,’ all the people will stone us, for they are convinced that John was a prophet.”
7
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Cwale sebeli atambula nji, “Katuyii oko ina kutunda.”
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So they answered that they did not know where it was from.
8
LYN
Cwale Jesu sebeli wamba kwa onyene nji, “Ni mene simyambele amaata ni kutusisa okutenda einu eyi.”
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And Jesus replied,
“Neither will I tell you by what authority I am doing these things.”
9
LYN
Cwale Jesu sebeli otateka okwambela aanu enguli eyi nji, “Omulume kame ana kukuna elitema no beine ni kulisiya mu maoko no abeleki, mi sebeli ota mu naha indina ba nako no kuleba.
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Then He proceeded to tell the people this parable:
“A man planted a vineyard, rented it out to some tenants, and went away for a long time.
10
LYN
Cwale enako aba ina kukwana, sebeli otuma omubika kwa beleki nji amube ku mbuya na mu litema no beine. Kono abeleki sebeli amufula ni kumuusa nambulwa esi ana kushimba.
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At harvest time, he sent a servant to the tenants to collect his share of the fruit of the vineyard. But the tenants beat the servant and sent him away empty-handed.
11
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Mi kame sebeli otuma omubika munjili, kono abeleki sebeli amufula ni yonyene ni ku muyandisa mu mukwa no kwenisa mane ni kumuusa nambulwa esi ana kushimba.
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So he sent another servant, but they beat him and treated him shamefully, sending him away empty-handed.
12
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Cwale sebeli otuma woyo no waatu, woyo sebeli amulemeka ni kumuyumbela kundee.
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Then he sent a third, but they wounded him and threw him out.
13
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Cwale omunya litema sebeli wamba nji, ‘Cwale iikene sanitende? Mbi tumu mwanange woyo nisinga onene, mwendi mba ka mukuteke!’
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‘What shall I do?’ asked the owner of the vineyard. ‘I will send my beloved son. Perhaps they will respect him.’
14
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Kono cwale abeleki abana ku mumona, sebeli akwambota mukaci koo nji, ‘Woyo yokame shwana twendenyi tu mwibae, nji cwale aci tu kayole esifumu!’
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But when the tenants saw the son, they discussed it among themselves and said, ‘This is the heir. Let us kill him, and the inheritance will be ours.’
15
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Cwale sebeli amuyumbela kundee no litema no beine niku mwibaa. “Cwale siikene satende omunya litema kwa onyene?
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So they threw him out of the vineyard and killed him. What then will the owner of the vineyard do to them?
16
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“Kame saiye mukusinya abeleki ni kuba anjili.” Cwale aanu aba ana kuyupa ngeeso sebeli aamba nji, “Nyambe otulemene!”
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He will come and kill those tenants and give the vineyard to others.”
And when the people heard this, they said, “May such a thing never happen!”
17
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Kono Jesu sebeli waaliketa ni kwamba nji, “Iikene cwale eyo in̄olilwe? ‘Eliwee elyo lina kukaniwa kwayaki kame lina futuka omusumo no utokwa namu lilulu.’
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But Jesus looked directly at them and said,
“Then what is the meaning of that which is written: ‘The stone the builders rejected has become the cornerstone’?
18
LYN
Omunu yonje woyo so kwelabo mba patuka otubindi-bindi, kono cwale nji eliwee elyo likwele omunu mba limulemeke.”
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Everyone who falls on this stone will be broken to pieces, but he on whom it falls will be crushed.”
19
LYN
Aiyeti no mulawo na pulisita akulu sebeli aeteka oku beeka amaoko oo beulu ya Jesu ba nako eyeyo, kono sebeli acila aanu kakuli kame ana lemuha nji naambele enguli eyo yalwisa.
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When the scribes and chief priests realized that Jesus had spoken this parable against them, they sought to arrest Him that very hour. But they were afraid of the people.
20
LYN
Cwale sebeli amwaliketa, ni kutumena amatwela awo ana kukumonahalisa nji akuluka, nji ayupe eyo saambe, nji amube mu maata ni mupuso no mubusisi.
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So they watched Him closely and sent spies who pretended to be sincere. They were hoping to catch Him in His words in order to hand Him over to the rule and authority of the governor.
21
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Cwale amatwela sebeli aibanguta Jesu nji, “Mwiyeti, kame tuyii nji kame wamba ni kwiyeta wino mane kukwite esishweka, kono kame wiyeta endila ya Nyambe mu niti.
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“Teacher,” they inquired, “we know that You speak and teach correctly. You show no partiality but teach the way of God in accordance with the truth.
22
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Kame tulukeele aci okuba omutelo kwa Sesale nji katulukeele?”
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Is it lawful for us to pay taxes to Caesar or not?”
23
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Kono Jesu sebeli omona etingana too ni kwamba kwa onyene nji,
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But Jesus saw through their duplicity and said to them,
24
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“Komunimonise omuwayawaya. Sanyine esifateho neyi ina n̄oliwabo?” Sebeli aamba nji, “Ya Sesale.”
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“Show Me a denarius. Whose image and inscription are on it?”
“Caesar’s,” they answered.
25
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Cwale Jesu sebeli wamba kwa onyene nji, “Cwale mube Sesale eso sili sa Sesale, mi mube Nyambe eso sili sa Nyambe.
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So Jesus told them,
“Give to Caesar what is Caesar’s, and to God what is God’s.”
26
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Cwale sebeli akwangwa mukaci no aanu okulema eso ana kwamba, kono sebeli akomoka ekalabo yaye, mi sebeli aondoka feela.
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And they were unable to trap Him in His words before the people. And amazed at His answer, they fell silent.
27
LYN
Cwale sebeli kwiiya Aduki anjili kwa Jesu awo ana kwamba nji kakwisa okwinguka kwaafu,
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Then some of the Sadducees, who say there is no resurrection, came to question Him.
28
LYN
mi sebeli amwibanguta nji, “Mwiyeti, Mushe kame ana kutun̄olela omulawo owo wamba nji mukulwaye munu nafi yo kwite omukati kono kakwite omwana, minaye kame afanena okukwata woyo mukati nji alitele mukulwaye aana.’
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“Teacher,” they said, “Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man is to marry his brother’s widow and raise up offspring for him.
29
LYN
Cwale kame kuna kwikalanga alume atanu na yiili, wuyu no weli sebeli okwata omukati kono sebeli ofa nambulwa kuleyelako omwana.
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Now there were seven brothers. The first one married a wife but died childless.
30
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Wuyu no wiili
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Then the second
31
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mane wuyu no waatu sebeli omushimba. Mi onje atanu na yiili sebeli aafa nambulwa kusiya aana.
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and the third married the widow, and in the same way all seven died, leaving no children.
32
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Cwale munyima yoo ni mukati sebeli ofa.
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And last of all, the woman died.
33
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Cwalehe mukwinguka kwaafu anyine sotenda omunya mukati? Kakuli onje kame naku mukwatanga.”
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So then, in the resurrection, whose wife will she be? For all seven were married to her.”
34
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Cwale Jesu sebeli wamba kwa onyene nji, “Aana namu nako ino kame akwata ni kukwaliwa,
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Jesus answered,
“The sons of this age marry and are given in marriage.
35
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kono awo sa biwe etukelo no kumona elitunga na kulubala ni kwinguka no aafu awo katamba kukwata ni kukwaliwa.
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But those who are considered worthy to share in the age to come and in the resurrection from the dead will neither marry nor be given in marriage.
36
LYN
Cwale katamba kufa kame, kakuli kame afekile kanyi mangeloi mi aana a Nyambe, atendile aana no kwinguka.
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In fact, they can no longer die, because they are like the angels. And since they are sons of the resurrection, they are sons of God.
37
LYN
Kono nji aafu mba inguka, simba Mushe ni yonyene na kwamba ngeeso ku liputa lina kutumbuka aba ana kwisana Mbumu nji Nyambe wa Abulahama, ni Nyambe wa Isaka mane ni Nyambe wa Jakobo.
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Even Moses demonstrates that the dead are raised, in the passage about the burning bush. For he calls the Lord ‘the God of Abraham, the God of Isaac, and the God of Jacob.’
38
LYN
Cwale ka Nyambe waa no kufa, kono wawo no kuyoya, kakuli kwa yonyene onje kame ayoya.”
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He is not the God of the dead, but of the living, for to Him all are alive.”
39
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Cwale an̄oli anjili sebeli aamba nji, “Mwiyeti nwamba wino!”
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Some of the scribes answered, “Teacher, You have spoken well!”
40
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Kakuli kame ana kucila oku mwibanguta epuzo injili kame.
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And they did not dare to question Him any further.
41
LYN
Kono Jesu sebeli wamba kwa onyene nji, “Ngasibine aba aamba nji Kilesite ni Mwana Dabida?
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Then Jesus declared,
“How can it be said that the Christ is the Son of David?
42
LYN
Kakuli Dabida yonyene kame ana kwamba mu buka no Lisamu nji, ‘Ombumu naamba kwa Mbumu wange nji, Oikale ku lyooko lyange no silyo
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For David himself says in the book of Psalms: ‘The Lord said to my Lord, “Sit at My right hand
43
LYN
okutwala abo sani tendele eila yowe eipula no kulyatabo makondo owe.
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until I make Your enemies a footstool for Your feet.”’
44
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Dabida kame amwisana nji Mbumu, cwale ngasibine omo satendele nji mwanaye?
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Thus David calls Him ‘Lord.’ So how can He be David’s son?”
45
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Jesu sebeli wambela aiyetwa aye aanu onje ateetete.
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In the hearing of all the people, Jesus said to His disciples,
46
LYN
Mucile an̄oli awo asinga oukumanga mu ikumango no kuleba mane ni kusinga okupota mu ibaka no misika ni kwikala mu ipula no utokwa mu tindoo no milapelo ni mu ibaka no kukutekeha ku mikiti.
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“Beware of the scribes. They like to walk around in long robes, and they love the greetings in the marketplaces, the chief seats in the synagogues, and the places of honor at banquets.
47
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Kame amana eiluwo no akati no ambakati aatendela etitapelo no kuleba! Awo kame sabiwe ekoto no kubambaba onene ni kubitelela!”
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They defraud widows of their houses, and for a show make lengthy prayers. These men will receive greater condemnation.”
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LYN
Luyana New Testament. Copyright © 2024 The Word for the World International. Licensed under CC BY-SA 4.0 (creativecommons.org/licenses/by-sa/4.0). Text from eBible.org; verses renumbered to the KJV scheme where they differ, otherwise unchanged.
BSB
The Holy Bible, Berean Standard Bible, BSB. Dedicated to the public domain. BereanBible.com
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