Acts 4 (NAG) · Opened

1Jitia Peter aru John duijon pora manu khan logote kotha kori thakise, purohit khan aru mondoli laga henedhikari khan aru kunba sadducee khan taikhan duijon logot te ahise.While Peter and John were speaking to the people, the priests and the captain of the temple guard and the Sadducees came up to them,

2Taikhan bisi chinta hoi jaise, kelemane Peter aru John duijon to Jisu mora pora jinda uthijaise koi kene manu khan ke sikhai thakise.greatly disturbed that they were teaching the people and proclaiming in Jesus the resurrection of the dead.

3Aru taikhan duijon ke dhori kene dusra din phojur tak bondhi ghor te rakhidise, kelemane saam hoija karone.They seized Peter and John, and because it was evening, they put them in custody until the next day.

4Kintu jiman manu etu kotha hunise taikhan Jisu ke biswas korise; aru biswas kora manu khan sob milai kene panch hajar nisena hoi jaise.But many who heard the message believed, and the number of men grew to about five thousand.

5Aru dusra dinte cholawta aru bura manu khan aru niyom likha khan sob Jerusalem te joma hoise.The next day the rulers, elders, and scribes assembled in Jerusalem,

6Aru Annas moha purohit bhi ta te thakise, aru Caiaphas, John aru Alexandra aru jiman dangor purohit sob joma hoise.along with Annas the high priest, Caiaphas, John, Alexander, and many others from the high priest’s family.

7Aru jitia Peter aru John ke taikhan laga majote rakhise, taikhan ke hudise, “Kun laga takot aru kun laga naam pora tumikhan etu korise?”They had Peter and John brought in and began to question them: “By what power or what name did you do this?”

8Titia Peter, Pobitro Atma pora bhorta hoi kene, taikhan ke koise, “Apuni cholawta khan, aru bura manu khan,Then Peter, filled with the Holy Spirit, said to them, “Rulers and elders of the people!

9amikhan ke ekta bemar manu ke bhal kaam kori diya nimite hudi ase koile, kineka kori kene tai bhal hoise?If we are being examined today about a kind service to a man who was lame, to determine how he was healed,

10Apuni khan aru Israel laga manu sob pora jani lobi, Nazareth Jisu Khrista naam pora, kunke tumikhan Cross te morai dise, kintu mora pora Taike Isor jinda kori dise, Tai laga naam pora etu manu bhal hoi kene tumikhan usorte khara ase.then let this be known to all of you and to all the people of Israel: It is by the name of Jesus Christ of Nazareth, whom you crucified but whom God raised from the dead, that this man stands before you healed.

11Jisu Khrista etu pathor ase junke apuni khan pora phelai dise, ghor bona manu khan, kintu etu pathor he sob pora bhal aru kaam laga pathor hoi jaise.This Jesus is ‘the stone you builders rejected, which has become the cornerstone.’

12Aru Tai nohoile dusra kun bhi poritran dibole na paribo, kelemane sorgo laga nichete kun bhi eneka nai amikhan laga paap pora mukti dibole nimite.”Salvation exists in no one else, for there is no other name under heaven given to men by which we must be saved.”

13Jitia taikhan Peter aru John laga mon dangor dikhise, aru taikhan likha pora manu nohoi koi kene janise, taikhan asurit lagise, aru titia taikhan Jisu logote thakise koi kene chini bole parise.When they saw the boldness of Peter and John and realized that they were unschooled, ordinary men, they marveled and took note that these men had been with Jesus.

14Aru taikhan dikhise bhal hoi juwa manu tai duijon logote khara hoi thakise, aru taikhan eku bhi kobo para nai.And seeing the man who had been healed standing there with them, they had nothing to say in response.

15Aru jitia apostle khan ke sabha laga bahar te pathai dise, taikhan nijor majot te kotha patise.So they ordered them to leave the Sanhedrin and then conferred together.

16Taikhan majot te eneka hudi thakise, “Amikhan etu duijon ke ki kori dile bhal hobo? Kelemane tai duijon pora asurit kaam kori diya to Jerusalem te thaka sob jani jaise, aru amikhan etu mana koribo na paribo.“What shall we do with these men?” they asked. “It is clear to everyone living in Jerusalem that a remarkable miracle has occurred through them, and we cannot deny it.

17Kintu etu kotha dusra jagate bisi najabo nimite, amikhan tai duijon ke koi dibo etu naam loi kene dusra ke aru nahikabole.”But to keep this message from spreading any further among the people, we must warn them not to speak to anyone in this name.”

18Titia taikhan Peter aru John ke mati kene anise aru Jisu laga naam te nashika bole hukum dise.Then they called them in again and commanded them not to speak or teach at all in the name of Jesus.

19Kintu Peter aru John taikhan ke koise, “Isor laga kotha huna to thik ase na apnikhan laga kotha mana to thik ase, etu apnikhan bhabi sabi.But Peter and John replied, “Judge for yourselves whether it is right in God’s sight to listen to you rather than God.

20Kelemane amikhan ki dikhise aru hunise etu nokoi kene thaki bole na paribo.”For we cannot stop speaking about what we have seen and heard.”

21Titia Peter aru John ke dhomki dikene jabole dise, kelemane manu khan tai duijon laga asurit kaam to dikhi kene Isor ke dhanyavad di thakise aru tai duijon ke sajai dibole eku golti taikhan dikha nai.After further threats they let them go. They could not find a way to punish them, because all the people were glorifying God for what had happened.

22Kelemane junke asurit pora changai kori dise etu manu chalis saal pora dangor thakise.For the man who was miraculously healed was over forty years old.

23Jitia tai duijon ke chari dise, Peter aru John nijor manu khan logote jai kene maha purohit khan aru cholawta khan pora ki koise etu taikhan ke koi dise.On their release, Peter and John returned to their own people and reported everything that the chief priests and elders had said to them.

24Jitia taikhan etu hunise, taikhan sob awaj uthaikene eke logote Isor ke prathana korise, “Probhu, apuni sorgo aru prithibi bonaise aru samundar te ki ase sob bonai diya Probhu Isor hoi.When the believers heard this, they lifted up their voices to God with one accord. “Sovereign Lord,” they said, “You made the heaven and the earth and the sea and everything in them.

25Apuni ekjon ase jun he Pobitro Atma pora Apuni laga noukar laga mukh pora koise, moi khan laga baba David, ‘Ki nimite Porjati manu khan khong uthise, Aru manu khan misa kotha khan kele bhabi thake?’You spoke by the Holy Spirit through the mouth of Your servant, our father David: ‘Why do the nations rage and the peoples plot in vain?

26‘Prithibi laga raja khan uthi khara hoise, Aru cholawta khan eke logote joma hoise, Probhu laga bhirodh te aru Khrista laga bhirodh te.’The kings of the earth take their stand and the rulers gather together against the Lord and against His Anointed One.’

27Hosa pora, Herod aru Pontius Pilate, dusra jati aru Israel laga manu khan, sob eke logote joma hoi kene Apuni laga pobitro noukar junke Apuni asirbad korise taike manu khan pora hinsa korise.In fact, this is the very city where Herod and Pontius Pilate conspired with the Gentiles and the people of Israel against Your holy servant Jesus, whom You anointed.

28Aru taikhan sob joma korise aru Apuni laga hath pora ki kori bole itcha asele etu sob poila pora hobo koi kene thakise.They carried out what Your hand and will had decided beforehand would happen.

29Etiya, Probhu, taikhan laga dhomki ke sabi, aru Apuni laga noukar laga mon dangor kori dibi Apuni laga kotha bhoi nakorikena kobole nimite.And now, Lord, consider their threats, and enable Your servants to speak Your word with complete boldness,

30Etu karone Apuni laga hath changai kori bole nimite khuli dibi, aru Apuni laga pobitro noukar Jisu laga naam te asurit kaam kori bole nimite.”as You stretch out Your hand to heal and perform signs and wonders through the name of Your holy servant Jesus.”

31Aru jitia taikhan prathana kori khotom hoise taikhan jun jagate thakise etu hili bole shuru hoise, aru taikhan sob Pobitro Atma pora bhorta hoi jaise, aru taikhan bhoi nakori kene Isor laga kotha manu khan ke koise.After they had prayed, their meeting place was shaken, and they were all filled with the Holy Spirit and spoke the word of God boldly.

32Aru jiman manu biswas te joma hoi thakise taikhan sob mon aru bhabona sob eke hoi thakise, aru kun pora bhi nijor laga dhun sompoti etu moi laga ase koi kene kowa nai kintu ekjon-ekjon logote bhag korise.The multitude of believers was one in heart and soul. No one claimed that any of his possessions was his own, but they shared everything they owned.

33Aru apostle khan dangor takot pora, Probhu Jisu jinda hoise koi kene gawahi di thakise, aru taikhan sob logote Isor laga anugrah thakise.With great power the apostles continued to give their testimony about the resurrection of the Lord Jesus. And abundant grace was upon them all.

34Aru taikhan majote kun bhi dukh nathaka hoise, kelemane kun logote kheti, ghor aru saman ase, tai etu sob bikiri kori kene etu laga daam ani di thakise.There were no needy ones among them, because those who owned lands or houses would sell their property, bring the proceeds from the sales,

35Aru apostle khan laga theng nichete ani kene rakhi diye, aru taikhan kunke ki dorkar ase etu saikene bhag kori diye.and lay them at the apostles’ feet for distribution to anyone as he had need.

36Titia Joseph, taike Barnabas koi kene apostle khan pora mate -Mon Dangor Kori Diya Putro bhi mate-, ekjon Levite, jonom pora Cyprus majuli laga manu,Joseph, a Levite from Cyprus, whom the apostles called Barnabas (meaning Son of Encouragement),

37tai laga ekta kheti thakise etu bikiri kori kene poisa anise aru apostle khan laga theng te rakhidise.sold a field he owned, brought the money, and laid it at the apostles’ feet.

Acts 4

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Acts 4

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