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Luke 8 (NAG) · Opened
Luke
Luke
8
NAG
BSB
A
a
Jesus
, person
Peter
, person
Gerasa
, place
Galilee
, place
John
, person
Herod
, person
James
, person
Magdalene
, place
5 more
Nagamese New Testament
Berean Standard Bible
1
NAG
Aru eneka hoise, Jisu alag-alag sheher aru bosti te Isor laga rajyo laga kotha prochar kori kene jai thakise, aru Tai logote baroh jon chela khan bhi thakise,
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Soon afterward, Jesus traveled from one town and village to another, preaching and proclaiming the good news of the kingdom of God. The Twelve were with Him,
2
NAG
aru kunba mahila khan bhi thakise jun khan dusto atma pora changai paise aru bemar pora bhal hoise. Mary, kunke Magdalene mate, jun laga gaw pora sat-ta bhoot khedaise;
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as well as some women who had been healed of evil spirits and infirmities: Mary called Magdalene, from whom seven demons had gone out,
3
NAG
aru Joanna, Chuza laga maiki, Herod raja laga imandar,aru Susanna; aru dusra manu khan kun Isor laga kaam nimite taikhan logote ki ase etu di thakise.
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Joanna the wife of Herod’s household manager Chuza, Susanna, and many others. These women were ministering to them out of their own means.
4
NAG
Aru jitia bisi dangor manu laga bhir joma hoi thakise aru manu khan alag-alag nogor pora ahise, Jisu dristanto pora taikhan ke koise:
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While a large crowd was gathering and people were coming to Jesus from town after town, He told them this parable:
5
NAG
“Ekjon kheti kora manu bijon hissi bole jaise. Aru jitia tai bijon halise, kunba rasta te girise, aru theng pora chipai dise, aru akas te chiriya thaka khan pora khai dise.
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“A farmer went out to sow his seed. And as he was sowing, some seed fell along the path, where it was trampled, and the birds of the air devoured it.
6
NAG
Aru kunba bijon pathor uporte girise, aru jitia dangor hoise, etu sukhi jaise, kelemane pathor uporte bisi patla mati thakise.
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Some fell on rocky ground, and when it came up, the seedlings withered because they had no moisture.
7
NAG
Aru kunba bijon to kata majote girise, aru dangor bhi hoise, hoilebi kata pora dabai dise.
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Other seed fell among thorns, which grew up with it and choked the seedlings.
8
NAG
Kintu kunba bijon to bhal matite girise, aru jitia etu dangor hoise, bisi dhan dhurise. “Etu kowa pichete, Tai awaj uthaikene koise, “Kun manu logot huni bole khan ase, tai huni lobi.”
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Still other seed fell on good soil, where it sprang up and produced a crop—a hundredfold.”
As Jesus said this, He called out,
“He who has ears to hear, let him hear.”
9
NAG
Titia chela khan Taike hudise, “Etu dristanto laga ki motlob ase?”
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Then His disciples asked Him what this parable meant.
10
NAG
Tai koise, “Tumikhan ke Isor he sorgo laga rajyo janibole dise, kintu dusra manu ke Moi dristanto pora koi, utu karone taikhan sai thakile bhi nadikha aru hunile bhi bujhi bole napare.’
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He replied,
“The knowledge of the mysteries of the kingdom of God has been given to you, but to others I speak in parables, so that, ‘though seeing, they may not see; though hearing, they may not understand.’
11
NAG
Etiya dristanto laga motlob eneka ase: bijon to Isor laga kotha ase.
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Now this is the meaning of the parable: The seed is the word of God.
12
NAG
Rasta te gira bijon laga motlob kunba khan kotha hunise, kintu bhoot ahi kene mon pora bijon ke chingi loijai, etu pora taikhan biswas nokorile aru roikhya napabo.
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The seeds along the path are those who hear, but the devil comes and takes away the word from their hearts, so that they may not believe and be saved.
13
NAG
Aru pathor uporte bijon gira to kunba Isor laga kotha khushi pora hunise. Kintu tai laga jor to bhitor te jabo napare, aru olop homoi nimite biswas kore, aru porikha aha homoi te giri jai.
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The seeds on rocky ground are those who hear the word and receive it with joy, but they have no root. They believe for a season, but in the time of testing, they fall away.
14
NAG
Aru kata bhitor te gira bijon ase jun khan kotha hune, kintu duniya pora tani loi, dhun sampoti, rong tamash aru lalaj pora bandhi jai aru uthibole napare.
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The seeds that fell among the thorns are those who hear, but as they go on their way, they are choked by the worries, riches, and pleasures of this life, and their fruit does not mature.
15
NAG
Kintu bhal matite gira bijon khan taikhan ase kunkhan mon dikena Isor kotha ke hunise aru monte rakhise, aru thik pora dhuri rakhise aru pichete bhal guti dhore.
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But the seeds on good soil are those with a noble and good heart, who hear the word, cling to it, and by persevering produce a crop.
16
NAG
Kun manu bhi saaki jolai kene bisna nichete narakhe. Kintu etu ke uporte rakhe, aru sob manu etu laga puhor dikhi bole pai.
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No one lights a lamp and covers it with a jar or puts it under a bed. Instead, he sets it on a stand, so those who enter can see the light.
17
NAG
Eku bostu lukai kene rakhibo na paribo, kele koile puhor pora sob bostu dikhai dibo.
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For there is nothing hidden that will not be disclosed, and nothing concealed that will not be made known and brought to light.
18
NAG
Etu karone ki hune ase, jun manu logot bisi ase, tai arubi bisi pabo, aru kun manu logot komti ase, tai logote ki ase etu bhi loijabo.”
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Pay attention, therefore, to how you listen. Whoever has will be given more, but whoever does not have, even what he thinks he has will be taken away from him.”
19
NAG
Pichete Jisu laga ama aru bhai khan Jisu usorte ahise, kintu taikhan Jisu thaka usorte jabo para nai kelemane manu laga bhir dangor thakise.
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Then Jesus’ mother and brothers came to see Him, but they were unable to reach Him because of the crowd.
20
NAG
Jisu ke manu khan khobor dise, “Apuni laga ama aru bhai khan bahar te rukhi ase, Apnike lok kori bole rukhi ase.”
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He was told, “Your mother and brothers are standing outside, wanting to see You.”
21
NAG
Kintu Jisu Khrista taikhan ke jowab dise, “Ami laga ama aru bhai eitu khan ase jun manu Isor kotha hune aru kore.”
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But He replied,
“My mother and brothers are those who hear the word of God and carry it out.”
22
NAG
Etu ek din eneka hoise, Tai chela khan logote ekta naw te uthise, aru taikhan ke koise, “Ahibi amikhan nodi laga dusra phale jabo.” Aru taikhan bohi kene jaise.
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One day Jesus said to His disciples,
“Let us cross to the other side of the lake.”
So He got into a boat with them and set out.
23
NAG
Naw te jai thaka homoi te Tai ghumai jaise. Etu homoi te dangor andhi ahise. Taikhan laga naw panite gushi bole shuru hoise aru taikhan moribo bhabi thakise.
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As they sailed, He fell asleep, and a windstorm came down on the lake, so that the boat was being swamped, and they were in great danger.
24
NAG
Taikhan Jisu ke uthaise aru koise, “Probhu! Probhu! Moi khan sob mori bole ase!” Kintu Tai uthikena hawa pani ke hukum korise, aru bisi shanti hoi jaise.
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The disciples went and woke Him, saying, “Master, Master, we are perishing!” Then Jesus got up and rebuked the wind and the raging waters, and they subsided, and all was calm.
25
NAG
Jisu taikhan ke koise, “Tumikhan laga biswas to kot te ase?” Aru taikhan bhoi pora asurit hoi kene majote ke koise, “Etu kun ase, Tai hawa aru pani ke hukum dise, aru taikhan manise?”
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“Where is your faith?”
He asked. Frightened and amazed, they asked one another, “Who is this? He commands even the winds and the water, and they obey Him!”
26
NAG
Pichete taikhan nodi paar kori kene Gerasenes, Galilee nodi usorte jaise.
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Then they sailed to the region of the Gerasenes, across the lake from Galilee.
27
NAG
Aru jitia Jisu matite namise, ekjon manu bisi bhoot pora dhora sheher pora ahi kene Jisu ke lok paise. Bisi din pora tai gaw te kapra nalagai kene, ghor te bhi thakibo napari kene, koboristan te he thaki asele.
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When Jesus stepped ashore, He was met by a demon-possessed man from the town. For a long time this man had not worn clothing or lived in a house, but he stayed in the tombs.
28
NAG
Aru jitia tai Jisu ke dikhise, tai jor pora kandise, aru Tai age te girise aru jor pora hala kori kene koise, “Apuni moi logot ki kaam ase, Jisu, jinda Isor laga Putro? Moi anurodh kori ase, moike dukh nadibi.”
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When the man saw Jesus, he cried out and fell down before Him, shouting in a loud voice, “What do You want with me, Jesus, Son of the Most High God? I beg You not to torture me!”
29
NAG
Jisu he dusto atma ke etu manu pora ulai jabole hukum dise. Bisi bar itu manu ke morai dibo nisena korise, loha laga rusi pora bandhi kene thakile bhi, manu khan pora bandhi rakhile bhi, sob rusi khan bhangai kene taike bhoot pora jongol te loijai thake.
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For Jesus had commanded the unclean spirit to come out of the man. Many times it had seized him, and though he was bound with chains and shackles, he had broken the chains and been driven by the demon into solitary places.
30
NAG
Titia Jisu pora taike hudise, “Tumi laga naam ki ase?” Tai jowab dise, “Legion,” kelemane bisi bhoot khan tai bhitor te thakise.
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“What is your name?”
Jesus asked. “Legion,” he replied, because many demons had gone into him.
31
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Aru taikhan ke mora manu thaka jagate jabole hukum nadibi koi kene Taike anurodh korise.
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And the demons kept begging Jesus not to order them to go into the Abyss.
32
NAG
Aru etu usorte gahori khan tilla kinar te dana khai thakise, etu pora biya atma khan gahori bhitor te jabole nimite anurodh korise. Jisu pora eneka hobole dise.
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There on the hillside a large herd of pigs was feeding. So the demons begged Jesus to let them enter the pigs, and He gave them permission.
33
NAG
Aru bhoot khan manu pora ulaikene gahori bhitor te ghumai jaise, aru gahori sob pahar nichete giri kene mori jaise.
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Then the demons came out of the man and went into the pigs, and the herd rushed down the steep bank into the lake and was drowned.
34
NAG
Gahori pala manu khan etu dikhi kene sheher te polaikene khobor dise.
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When those tending the pigs saw what had happened, they ran off and reported this in the town and countryside.
35
NAG
Aru manu khan ki hoise etu sabole ahise, aru jun laga gaw pora biya atma ulai jaise, taike Jisu laga theng usorte bohi thaka dikhise, sapha kapra lagase aru bhal hoise aru etu saikene manu khan bhoi lagise.
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So the people went out to see what had happened. They came to Jesus and found the man whom the demons had left, sitting at Jesus’ feet, clothed and in his right mind; and they were afraid.
36
NAG
Aru jitia taikhan dikhise kineka bisi bhoot pora dhora manu to bhal hoise, taikhan pora jai kene itu laga khobor sobke dise.
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Meanwhile, those who had seen it reported how the demon-possessed man had been healed.
37
NAG
Aru Gerasenes laga sob manu khan bhoi lagi kene Jisu ke etu jaga pora jai jabole koise. Etu pichete, Tai naw te bohi kene wapas jai jaise.
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Then all the people of the region of the Gerasenes asked Jesus to depart from them, because great fear had taken hold of them. So He got into the boat and started back.
38
NAG
Jun manu pora biya atma khan ulaikene jaise, tai Jisu logote jabole anurodh korise, kintu Jisu pora taike wapas pathai kene koise,
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The man whom the demons had left begged to go with Jesus. But He sent him away, saying,
39
NAG
“Tumi nijor ghor te jabi aru Isor ki kori dise etu jai kene koi dibi.” Tai pichete tai ghor te jaise, sob sheher te Jisu pora tai nimite ki kori dise etu prochar kori dise.
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“Return home and describe how much God has done for you.”
So the man went away and proclaimed all over the town how much Jesus had done for him.
40
NAG
Jitia Jisu ahise, sob manu khan taike salam korise, kelemane taikhan Taike rukhi thakise.
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When Jesus returned, the crowd welcomed Him, for they had all been waiting for Him.
41
NAG
Aru ta te ekjon manu thakise tai laga naam Jairus asele, tai mondoli laga cholawta thakise. Tai Jisu laga theng te giri jaise, aru Jisu ke tai laga ghor te ahibole anurodh korise.
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Just then a synagogue leader named Jairus came and fell at Jesus’ feet. He begged Him to come to his house,
42
NAG
Tai laga ekjon baroh saal chukri mori bole asele aru jitia tai rasta te jai thakise, bisi manu khan tai logote joma hoi jaise.
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because his only daughter, who was about twelve, was dying. As Jesus went with him, the crowds pressed around Him,
43
NAG
Ekjon mahila baroh saal pora khun jai thakise, tai dawai diya manu logote sob taka poisa kharcha korise, kintu kun bhi taike bhal kori bole pora nai.
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including a woman who had suffered from bleeding for twelve years. She had spent all her money on physicians, but no one was able to heal her.
44
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Tai piche pora jai kene manu majot pora Jisu laga kapra chuise, aru etu loge-loge te tai laga khun jai thaka rukhi jaise.
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She came up behind Jesus and touched the fringe of His cloak, and immediately her bleeding stopped.
45
NAG
Titia Jisu koise, “Kun pora Moike chuise?” Jitia sob manu chup thakise, Peter koise, “Probhu, bisi manu khan ahi kene Apuni ke chui ase.”
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“Who touched Me?”
Jesus asked. But they all denied it. “Master,” said Peter, “the people are crowding and pressing against You.”
46
NAG
Kintu Jisu he koise, “Kunba Moike chuise, Moi jani ase, Moi pora hokti ulai jaise.”
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But Jesus declared,
“Someone touched Me, for I know that power has gone out from Me.”
47
NAG
Jitia mahila to luka bole napara hoise, tai bhoi pora kapi kene Jisu usorte girise. Sob manu usorte tai koi dise ki nimite tai Jisu ke choise, aru kineka tai ekbar pora bhal hoise.
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Then the woman, seeing that she could not escape notice, came trembling and fell down before Him. In the presence of all the people, she explained why she had touched Him and how she had immediately been healed.
48
NAG
Jisu pora taike koise, “Swali, tumi laga biswas pora tumi bhal hoise. Shanti pora jabi.”
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“Daughter,”
said Jesus,
“your faith has healed you. Go in peace.”
49
NAG
Aru Tai kotha koi thaka homoi te, synagogue laga kunba cholawta ghor pora ahise, aru koise, “Tumi laga swali to mori jaise. Sikhai diya manu ke aru dukh nadibi.”
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While He was still speaking, someone arrived from the house of the synagogue leader. “Your daughter is dead,” he told Jairus. “Do not bother the Teacher anymore.”
50
NAG
Kintu jitia Jisu etu hunise, Tai eneka taike koise, “Bhoi na koribi; khali biswas koribi, aru tai changai hoi jabo.”
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But Jesus overheard them and said to Jairus,
“Do not be afraid; just believe, and she will be healed.”
51
NAG
Aru jitia tai ghor te ahise, Tai kunke bhi bhitor te ahibole diya nai, khali Peter, John aru James, aru bacha laga ama aru baba ke he ahibole dise.
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When He entered the house, He did not allow anyone to go in with Him except Peter, John, James, and the child’s father and mother.
52
NAG
Aru sob manu monte dukh kori kene tai nimite kandi thakise, “Nakandibi, tai mora nai, kintu ghumai ase.”
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Meanwhile, everyone was weeping and mourning for her. But Jesus said,
“Stop weeping; she is not dead but asleep.”
53
NAG
Kintu taikhan Taike hasi dise, swali to morise bhabikena.
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And they laughed at Him, knowing that she was dead.
54
NAG
Kintu Jisu, tai laga hath to dhorise aru matikena koise, “Bacha, uthibi!”
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But Jesus took her by the hand and called out,
“Child, get up!”
55
NAG
Titia tai laga atma wapas ahise aru tai uthikena kiba khabole mangise.
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Her spirit returned, and at once she got up. And He directed that she be given something to eat.
56
NAG
Tai laga ama aru baba asurit lagise, kintu Jisu pora taikhan ke ki hoise etu kunke bhi nakobi eneka koise.
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Her parents were astounded, but Jesus ordered them not to tell anyone what had happened.
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A question this chapter raises
Was Jesus married?
NAG
Nagamese New Testament. Copyright © 2019 Bridge Connectivity Solutions Pvt. Ltd.. Licensed under CC BY-SA 4.0 (creativecommons.org/licenses/by-sa/4.0). Text from eBible.org; verses renumbered to the KJV scheme where they differ, otherwise unchanged.
BSB
The Holy Bible, Berean Standard Bible, BSB. Dedicated to the public domain. BereanBible.com
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