1 IRV Etiya, bhai khan moi aatma laga bordan laga kotha koi dibo, moi apunikhan ke najana nisena koribole dibo mon nai. BSB BSB: Now about spiritual gifts, brothers, I do not want you to be uninformed.
2 IRV Apunikhan jani ase jetiya apunikhan bisasi manu nathaka somoite, apunikhan nijor ke ulta rasta loi jaise aru jibon nathaka murti khan ke puja kori thaki se. BSB BSB: You know that when you were pagans, you were influenced and led astray to mute idols.
3 IRV Eitu karone moi apunikhan ke janai di ase, kun bi Isor laga Aatma pora eneka kobole naparibo," Jisu ke shraap hobi," aru kun bi Pobitro Aatma nathaki kene eneka kobole naparibo," Jisu tu Probhu ase." BSB BSB: Therefore I inform you that no one who is speaking by the Spirit of God says, “Jesus be cursed,” and no one can say, “Jesus is Lord,” except by the Holy Spirit.
4 IRV Etiya, eitu te bisi kisim laga bordan khan ase, kintu ekta Aatma he ase. BSB BSB: There are different gifts, but the same Spirit.
5 IRV Aru eitu te alag- alag mantri khan ase, kintu ekta Probhu he ase. BSB BSB: There are different ministries, but the same Lord.
6 IRV Aru eitu te alag- alag kisim laga kaam khan ase, kintu Isor tu ekta ase jun pora kaam khan sob logote kori ase. BSB BSB: There are different ways of working, but the same God works all things in all people.
7 IRV Etiya ekjon- ekjon logote Aatma laga chehara dikena ase, tetiya taikhan ekjon- ekjon ke modot koribo paribo. BSB BSB: Now to each one the manifestation of the Spirit is given for the common good.
9 IRV eke Aatma pora kunba ke bisas dise, aru eitu eke Aatma pora bhal kori diya bordan dise, BSB BSB: to another faith by the same Spirit, to another gifts of healing by that one Spirit,
10 IRV aru kunba ke bhal kaam kura laga hokti dise, kunba ke prophecy, kunba ke bhal- beya aatma bujibole para, kunba ke alag kisim laga bhaasha, aru kunba ke alag kisim laga bhaasha ke bujai dibo para khan laga bordan dise. BSB BSB: to another the working of miracles, to another prophecy, to another distinguishing between spirits, to another speaking in various tongues, and to still another the interpretation of tongues.
11 IRV Kintu ekta aru eke Aatma pora eitu sob kaam khan kori ase, aru Tar laga echha hisab te ekjon- ekjon ke bhag kori kene diye. BSB BSB: All these are the work of one and the same Spirit, who apportions them to each one as He determines.
13 IRV Kile koile ekta Aatma pora he amikhan sob ke baptisma dikena ekta gaw banai dise, Yehudi hoilebi dusra jati hoilebi, bandi kena thaka nohoilebi ajad thakilebi, amikhan sob ke ekta Aatma hei khabole dise. BSB BSB: For in one Spirit we were all baptized into one body, whether Jews or Greeks, slave or free, and we were all given one Spirit to drink.
14 IRV Kile koile gaw tu khali ekta bhag he nohoi, kintu bisi ase. BSB BSB: For the body does not consist of one part, but of many.
15 IRV Jodi theng pora koi," Ami tu hath nohoi, eitu nimite ami tu gaw laga bhag nohoi," eneka koilebi tai eitu gaw laga ekta bhag he ase. BSB BSB: If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body.
16 IRV Aru jodi kaan pora eneka koi," Kile mane moi tu suku nohoi, eitu nimite moi eitu gaw laga bhag nohoi," eneka koilebi tai eitu gaw laga ekta bhag he ase. BSB BSB: And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body.
17 IRV Jodi pura gaw tu suku ase koi, tinehoile kote pora hunibole paribo? Jodi pura gaw tu kaan ase koi, tinehoile kote pora gundha bole paribo? BSB BSB: If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be?
18 IRV Kintu Isor pora Tar laga echha hisab te alag- alag bhag ke ekjon- ekjon laga gaw te rakhi dise. BSB BSB: But in fact, God has arranged the members of the body, every one of them, according to His design.
19 IRV Kintu jodi taikhan sob eke bhag ase koi, tinehoile eitu gaw tu kote hobo? BSB BSB: If they were all one part, where would the body be?
20 IRV Eitu nimite tate bisi bhag ase, hoilebi ekta gaw he ase. BSB BSB: As it is, there are many parts, but one body.
21 IRV Suku pora haat ke eneka kobole naparibo," Ami apuni ke nalage." Nohoilebi aru, matha pora theng ke koi," Ami apuni ke nalage." BSB BSB: The eye cannot say to the hand, “I do not need you.” Nor can the head say to the feet, “I do not need you.”
22 IRV Hoilebi asol kotha tu, gaw laga bhag khan jun tu bisi komjor dikhe, taikhan he asol kaam laga bhag ase, BSB BSB: On the contrary, the parts of the body that seem to be weaker are indispensable,
23 IRV aru juntu gaw laga bhag ke amikhan kaam nai koikena bhabe, eitu bhag ke amikhan bisi bhal pora sai, aru juntu bhag ke dikhabole napare eitu bhag ke amikhan bisi bhal pora sai. BSB BSB: and the parts we consider less honorable, we treat with greater honor. And our unpresentable parts are treated with special modesty,
24 IRV Hoilebi amikhan laga dikha bole pora sundor bhag ke bisi bhal pora nasai lebi hobo. Kintu Isor para sob bhag ke ekta gaw te eke logote milai dise, eneka hoile sob bhag ke eke sonman pabo, BSB BSB: whereas our presentable parts have no such need. But God has composed the body and has given greater honor to the parts that lacked it,
25 IRV eitu nimite gaw majote kun bi alag- alag bhag nahobo, kintu utu bhag tu ekjon- ekjon ke eke mon pora sabo. BSB BSB: so that there should be no division in the body, but that its members should have mutual concern for one another.
26 IRV Eneka hoile, jetiya ekta bhag dukh pabo, sob bhag ke bi dukh hoi jabo; aru jetiya ekta bhag ke sonman pabo, sob bhag bi eitu logote khusi koribo. BSB BSB: If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.
27 IRV Etiya apunikhan sob Khrista laga gaw ase, aru ekjon- ekjon Tar laga bhag khan ase. BSB BSB: Now you are the body of Christ, and each of you is a member of it.
28 IRV Aru hosa pora bhi Isor pora kunba ke girja te sabole rakhi se, poila jaga tu Tar laga chuni luwa chela khan hobo, dusra tu prophets khan, tisra tu sikhai diya manu khan, eitu pichete asorit kaam kora khan, pichete bhal kori diya laga bordan, modot kora khan, bhal pora cholai kena ja, aru alag kisim laga bhaasha khan. BSB BSB: And in the church God has appointed first of all apostles, second prophets, third teachers, then workers of miracles, and those with gifts of healing, helping, administration, and various tongues.
29 IRV Sob tu chuni lua chela khan asey naki? Sob tu prophets khan ase naki? Sob tu sikhai dia manu ase naki? Sob tu asorit kaam kora manu ase naki? BSB BSB: Are all apostles? Are all prophets? Are all teachers? Do all work miracles?
30 IRV Sob logote bhal kori diya bordan ase naki? Sob tu alag bhaasha kobole pare naki? Sob tu alag bhaasha khan ke bujai dibole pare naki? BSB BSB: Do all have gifts of healing? Do all speak in tongues? Do all interpret?
31 IRV Kintu juntu sob pora dangor bordan ke mon dikena lobi. Aru etiya, ami apunikhan ke sob pora bhal rasta dikhai dibo. BSB BSB: But eagerly desire the greater gifts. And now I will show you the most excellent way.
Select verses for actions: Enter goes to them and Escape comes back.