1 IRV Kintu moi baccha ke koi ase, jetiya tak tai ekta chutu baccha ase, tai manu laga sewa kora manu nisina hei ase, tai nijor laga mati bari bisi thakile bhi. BSB BSB: What I am saying is that as long as the heir is a child, he is no different from a slave, although he is the owner of everything.
2 IRV Kintu baccha khan ke manu khan pora sai dibo jetiya tak Tar laga Baba pora thik homoi tu nediye. BSB BSB: He is subject to guardians and trustees until the date set by his father.
3 IRV Eitu karone, jetiya moi khan baccha thakise, moi khan prithibi laga niyom hisab te chuli kena sewa kori thakise. BSB BSB: So also, when we were children, we were enslaved under the basic principles of the world.
5 IRV Tar kun kanun nichete dabi kena ase tai khan ke bacha bole nimite korise, eitu pora moi khan bhi Tar laga baccha hoi jabole nimite. BSB BSB: to redeem those under the law, that we might receive our adoption as sons.
6 IRV Kelemane apuni khan baccha ase, Isor hai Tar laga Putro laga Aatma tu moi khan laga mon te pothai dise, kun hai,'' Sorgo te thaka Baba," koi kena mate. BSB BSB: And because you are sons, God sent the Spirit of His Son into our hearts, crying out, “Abba, Father!”
7 IRV Eitu nimite apuni khan aru sewa kora manu nohoi, kintu chokora ase, aru jodi chokora ase, tetiya hoile apuni bhi Isor duara Tar laga baccha hoise. BSB BSB: So you are no longer a slave, but a son; and since you are a son, you are also an heir through God.
8 IRV Kintu eitu homoi te, jetiya apuni Isor ke jana nai, apuni khan ke sewa koribo dise, kun khan niom pora, isorkhan nohoi. BSB BSB: Formerly, when you did not know God, you were slaves to those who by nature are not gods.
9 IRV Kintu etiya apuni khan Isor ke jani loise, aru Isor pora bhi apuni khan ke jani loise, tetiya hoile kele apuni khan komjor aru beya rasta phale jai ase? Apuni khan aru bhi tai khan laga nichete sewa koribole mon ase? BSB BSB: But now that you know God, or rather are known by God, how is it that you are turning back to those weak and worthless principles? Do you wish to be enslaved by them all over again?
10 IRV Apuni khan nutun din, nutun chand, nutun sal aru mohina khan mani thake! BSB BSB: You are observing special days and months and seasons and years!
11 IRV Moi bhoi lagi ase apuni khan nimite ki kam kori dise eitu eku laab nohoile mane. BSB BSB: I fear for you, that my efforts for you may have been in vain.
12 IRV Moi apuni khan ke anurodh kori ase, bhai khan, moi nisina hoi jabi, kelemane moi apuni khan nisina hoi jaise. Apuni khan moi ke eku beya kam kori diya nai. BSB BSB: I beg you, brothers, become like me, for I became like you. You have done me no wrong.
13 IRV Kintu apuni khan jane moi gaw pora bimar thaka nimite eitu bhal kotha khan apuni khan ke pohila pora prochar kori dise. BSB BSB: You know that it was because of an illness that I first preached the gospel to you.
14 IRV Moi laga gaw sai kena apuni khan dukh pai ase, hoile bhi apuni khan moi ke chara nai. Aru apuni khan moi ke Isor laga sorgodut thaka nisina bhal kori kena moi ke saise, Jisu Khrista tu moi hei thaka nisina. BSB BSB: And although my illness was a trial to you, you did not despise or reject me. Instead, you welcomed me as if I were an angel of God, as if I were Christ Jesus Himself.
15 IRV Tetiya, hoile, apuni laga asirbad tu etiya kote ase? Moi apuni khan ke eitu gawahi di ase, jodi pare, apuni khan laga suku tu ulai kena moi ke dibole thakise. BSB BSB: What then has become of your blessing? For I can testify that, if it were possible, you would have torn out your eyes and given them to me.
16 IRV Eitu nimite, moi apuni khan ke hosa kotha tu koi diya nimite apuni laga dusman hoi jaise? BSB BSB: Have I now become your enemy by telling you the truth?
17 IRV Tai khan apuni ke jiti lobole nimite suku joli ase, kintu bhal nimite nohoi. Tai khan apuni ke chup korai dibole mon ase, eitu pora apuni tai khan uporte hei mon thakibo nimite. BSB BSB: Those people are zealous for you, but not in a good way. Instead, they want to isolate you from us, so that you may be zealous for them.
18 IRV Kintu hodai bhal kam koribole nimite mon jola tu bhal ase, aru khali moi apuni khan logote thaka homoi te nohoi. BSB BSB: Nevertheless, it is good to be zealous if it serves a noble purpose—at any time, and not only when I am with you.
19 IRV Moi laga chutu baccha khan jetiya tak Jisu Khrista apuni khan bhitor te jonom noloi tetiya tak moi ekta maiki pora baccha pabole nimite dukh pa nisina pai thakibo. BSB BSB: My children, for whom I am again in the pains of childbirth until Christ is formed in you,
20 IRV Kintu moi echha kore apuni khan logote thaki kena moi kotha kora laga adat tu bodli kori bole nimite, kelemane moi apuni khan nimite bisi chinta ase. BSB BSB: how I wish I could be with you now and change my tone, because I am perplexed about you.
21 IRV Moi ke kobi, apuni khan kun kanun laga nichete thakibole mon ase, apuni khan kanun tu mani kena nathake naki? BSB BSB: Tell me, you who want to be under the law, do you not understand what the law says?
22 IRV Eneka likha ase Abraham laga duita baccha thakise, ekjon tu noukar kora maiki laga baccha aru ekjon tu ajad thaka maiki laga baccha. BSB BSB: For it is written that Abraham had two sons, one by the slave woman and the other by the free woman.
23 IRV Kintu ekjon noukar kora maiki gaw pora jonom loise, aru ekjon tu kosom diya nisina ajad thaka maiki pora jonom loise. BSB BSB: His son by the slave woman was born according to the flesh, but his son by the free woman was born through the promise.
24 IRV Eitu khan sob tu ekta kahani nisina koi dibole nimite, kelemane eitu maiki khan duita kosom loi kena ase. Ekjon tu hoile Sinai pahar pora ase aru tai noukar kora bacha khan ke jonom dise. Tai Hagar ase. BSB BSB: These things serve as illustrations, for the women represent two covenants. One covenant is from Mount Sinai and bears children into slavery: This is Hagar.
25 IRV Etiya Hagar Sinai pahar Arabia te moi khan sob nimite thaki ase; aru tai etiya laga Jerusalem tu sai ase, kelemane tai laga baccha khan ke loi kena sewa kori kena thaki ase. BSB BSB: Now Hagar stands for Mount Sinai in Arabia and corresponds to the present-day Jerusalem, because she is in slavery with her children.
26 IRV Kintu Jerusalem kun tu uporte ase tai ajad ase, aru tai moi khan laga ama ase. BSB BSB: But the Jerusalem above is free, and she is our mother.
27 IRV Kelemane eneka likha ase,'' Khusi koribi, kun bacha jonom koribole napare; hala kori kena khusi pora kandibi, apuni khan kun bacha jonom kora laga dukh panai; kelemane mota thaka laga maiki pora bhi bisi baccha mota nathaka maiki khan laga ase.'' BSB BSB: For it is written: “Rejoice, O barren woman, who bears no children; break forth and cry aloud, you who have never travailed; because more are the children of the desolate woman than of her who has a husband.”
28 IRV Kintu apuni, bhai khan, Isak nisina, kosom diya laga baccha ase. BSB BSB: Now you, brothers, like Isaac, are children of promise.
29 IRV Kintu ekta homoi te kun gaw mangso pora jonom loise Aatma pora jonom luwa ekjon ke dukh dise. Etiya bhi eneka ase. BSB BSB: At that time, however, the son born by the flesh persecuted the son born by the Spirit. It is the same now.
30 IRV Kintu Isor kotha pora ki koi ase?'' Sewa kora laga maiki aru tai laga baccha ke pothai dibi. Kelemane sewa kora maiki laga bacha aru ekta ajad thaka maiki laga baccha eke logote thakibole naparibo.'' BSB BSB: But what does the Scripture say? “Expel the slave woman and her son, for the slave woman’s son will never share in the inheritance with the free woman’s son.”
31 IRV Eitu nimite, bhai khan, moi khan sewa kora maiki laga baccha nohoi, kintu ekta ajad thaka maiki laga baccha ase. BSB BSB: Therefore, brothers, we are not children of the slave woman, but of the free woman.
Select verses for actions: Enter goes to them and Escape comes back.