1 IRV Etu nimite Melchizedek, Salem laga raja, Isor laga Moha Purohit, jetiya Abraham raja khan ke khotom kori kene ahhi thakise tai ke lok paise aru asirbad korise. BSB BSB: This Melchizedek was king of Salem and priest of God Most High. He met Abraham returning from the slaughter of the kings and blessed him,
2 IRV Abraham bhi tai laga dos bhag sob tu tai ke di dise. Tai laga poila nam laga matlab tu hoile“dharmic laga raja,” aru bhi“Salem laga raja,” etu motlob tu hoile,“shanti laga raja.” BSB BSB: and Abraham apportioned to him a tenth of everything. First, his name means “king of righteousness.” Then also, “king of Salem” means “king of peace.”
3 IRV Tai laga baba thaka nai, aru ama bhi nai, tai laga eku khandan nai, tai nimite tai jibon laga shuru aru jibon laga anth bhi nai. Kintu, Isor laga Putro nisina bonai dise, tai hodai nimite ekta purohit thakise. BSB BSB: Without father or mother or genealogy, without beginning of days or end of life, like the Son of God, he remains a priest for all time.
4 IRV Kintu sabi etu manu kiman dangor thakise, Abraham pora lorai kori kene ki jitise aru loi loise etu laga dos bhag tai ke di dise. BSB BSB: Consider how great Melchizedek was: Even the patriarch Abraham gave him a tenth of the plunder.
5 IRV Aru Levi laga chokora khan kun ke purohit kori bole nimite bachi loise tai khan ke kanun laga niyom hisab te jai kene manu khan logote daan aru dos bhag utha bole nimite dise, etu hoile, tai khan laga bhai khan logote, jodi bhi tai khan Abraham laga gaw pora ahise. BSB BSB: Now the law commands the sons of Levi who become priests to collect a tenth from the people—that is, from their brothers—though they too are descended from Abraham.
6 IRV Kintu Melchizedek, tai laga khandan tai khan pora bisari kene panai, hoilebhi Abraham pora tai te dos bhag dise, aru kun manu logote kosom di kene thakise tai ke asirbad dise. BSB BSB: But Melchizedek, who did not trace his descent from Levi, collected a tenth from Abraham and blessed him who had the promises.
7 IRV Kintu eku jhagara nokori kene, ekjon chutu manu ke dangor manu pora asirbad dise. BSB BSB: And indisputably, the lesser is blessed by the greater.
8 IRV Etu karone, jinda thaka manu dos bhag pai, kintu etu pora tai jinda thaki ase koi kene gawahi diye. BSB BSB: In the case of the Levites, mortal men collect the tenth; but in the case of Melchizedek, it is affirmed that he lives on.
9 IRV Aru, kotha kori thaka nisina, Levi, kun bhi dos bhag tu paise, tai bhi jai kene Abraham ke dos bhag tu di dise, BSB BSB: And so to speak, Levi, who collects the tenth, paid the tenth through Abraham.
10 IRV kelemane Levi etu homoi te tai laga khandan laga naam pora thakise jetiya Melchizedek Abraham ke lok paisile. BSB BSB: For when Melchizedek met Abraham, Levi was still in the loin of his ancestor.
11 IRV Jodi sob bhal kaam khan Levi laga purohit khan pora he hoise koile(etu pora manu khan niyom aru kanun paise), tetiya hoile kele aru dusra ekjon purohit ahhibole nimite kaam thakise Melchizedek laga niyom hisab te, aru Aaron laga niyom hisab te matibole dorkar nathaka hoise? BSB BSB: Now if perfection could have been attained through the Levitical priesthood (for on this basis the people received the law), why was there still need for another priest to appear—one in the order of Melchizedek and not in the order of Aaron?
12 IRV Jetiya ekta purohit bodli hoi jai, tetiya kanun aru niyom khan bhi bodli hoi jai. BSB BSB: For when the priesthood is changed, the law must be changed as well.
13 IRV Etu kotha khan kun ekjon nimite koi ase tai dusra jat laga ase, kun manu bhi jai kene etu bolidan diya jaga te sewa koranai. BSB BSB: He of whom these things are said belonged to a different tribe, from which no one has ever served at the altar.
15 IRV Aru etu bisi sapha hoi jaise, jodi kunba aru ekta purohit Melchizedek nisana ulai jai. BSB BSB: And this point is even more clear if another priest like Melchizedek appears,
16 IRV Tai ekta purohit hoise, ki laga khandan pora ahise etu laga niyom kanun sai kene nohoi, kintu tai laga takot aru ketiya bhi bhangai dibole napara jibon sai kene tai ke purohit bonai se. BSB BSB: one who has become a priest not by a law of succession, but by the power of an indestructible life.
17 IRV Kelemane Isor laga kotha te bhi eneka gawahi di ase:“Tumi hodai nimite purohit ase Melchizedek laga niyom hisab te.” BSB BSB: For it is testified: “You are a priest forever in the order of Melchizedek.”
18 IRV Purana niyom aru kaam khan hatai dise kelemane etu khan komjor aru eku kaam laga nai, BSB BSB: So the former commandment is set aside because it was weak and useless
19 IRV (niyom aru kanun pora eku kaam tu bhal bonai dibole napare), aru bhal akha laga kotha tu manu khan ke koi dise, etu pora moi khan Isor usorte ahhe. BSB BSB: (for the law made nothing perfect), and a better hope is introduced, by which we draw near to God.
20 IRV Aru etu kaam kosom khai kene koranai! Kelemane kosom noloi kene he tai khan purohit hoi jaise, BSB BSB: And none of this happened without an oath. For others became priests without an oath,
21 IRV kintu Jisu kosom khai kene he purohit hoise, Isor pora Tar ke koise,“Probhu pora kosom khaise aru Tar mon bodli nokoribo:‘Tumi hodai nimite purohit ase.’” BSB BSB: but Jesus became a priest with an oath by the One who said to Him: “The Lord has sworn and will not change His mind: ‘You are a priest forever.’”
22 IRV Etu nisina he, Jisu pora moi khan nimite bhal kaam koribole nimite rasta khuli dise. BSB BSB: Because of this oath, Jesus has become the guarantee of a better covenant.
23 IRV Prothom laga purohit khan bisi manu thakise, kintu mori ja nimite tai khan laga ginti nathaka hoise. BSB BSB: Now there have been many other priests, since death prevented them from continuing in office.
24 IRV Kintu Jisu hodai nimite jinda ase, Tar pora purohit laga naam tu uthai kene ketiya bhi loi jabole naparibo. BSB BSB: But because Jesus lives forever, He has a permanent priesthood.
25 IRV Etu karone kun manu Tar usorte Isor ke pabole nimite bisari kene ahhe, Tar pora tai khan ke bacha bole pare, kelemane Tar tai khan nimite manu aru Isor laga majote hodai kotha kori diye. BSB BSB: Therefore He is able to save completely those who draw near to God through Him, since He always lives to intercede for them.
26 IRV Eneka moha purohit thaka tu amikhan nimite bhal ase. Tar pobitro ase, eku golti nai, sapha, paapi manu khan pora alag, aru sorgo pora bhi untcha hoi jaise. BSB BSB: Such a high priest truly befits us—One who is holy, innocent, undefiled, set apart from sinners, and exalted above the heavens.
27 IRV Tar laga eku dorkar nai, ekta purohit hisab te hodai bolidan bibole nimite, pohila tai nijor laga paap pora, etu pichete manu laga paap pora. Kelemane Tar ekbar pora he sob kaam tu kori dise, jetiya Tar nijor ke bolidan kori dise. BSB BSB: Unlike the other high priests, He does not need to offer daily sacrifices, first for His own sins and then for the sins of the people; He sacrificed for sin once for all when He offered up Himself.
28 IRV Kelemane kanun pora komjor manu khan nimite moha purohit ke basi loi. Kintu kosom laga kotha, kun tu kanun pora ahise, Purtro ke basi loise, kun ke sob phale pora hodai nimite bhal bonai dise. BSB BSB: For the law appoints as high priests men who are weak; but the oath, which came after the law, appointed the Son, who has been made perfect forever.
Select verses for actions: Enter goes to them and Escape comes back.