2 IRV Isor pora Tar nijor manu kun aghe pora janikene thakise taikhan ke ninda kora nai. Apunikhan pora pobitro kitab te Elijah nimite ki koi ahse etu najane naki, Israel birodh te tai pora Isor logote kineka anurodh korise? BSB BSB: God did not reject His people, whom He foreknew. Do you not know what the Scripture says about Elijah, how he appealed to God against Israel:
3 IRV “Probhu, taikhan pora apuni laga p khan ke morai dise, taikhan apuni laga girja laga saman rakha khan bhangai dise. Moi ekla he bachi jaise, aru etiya taikhan moike morai dibole bisari ahse.” BSB BSB: “Lord, they have killed Your prophets and torn down Your altars. I am the only one left, and they are seeking my life as well”?
4 IRV Kintu Isor taike ki jowab dise?“Ami nijor nimite sath hazar manu rakhi kene ahse jun manu Baal ke puja kora nai.” BSB BSB: And what was the divine reply to him? “I have reserved for Myself seven thousand men who have not bowed the knee to Baal.”
5 IRV Etiya bhi eneka he ahse, Itiya laga somoi te bhi bisi komti manu ke hi basise Isor laga kripa pora. BSB BSB: In the same way, at the present time there is a remnant chosen by grace.
6 IRV Hoilebhi jodi etu asis pora hoi, tinehoile etu tu tai laga kaam pora nahoi. Nohoile kripa tu kripa nahoi jabo. BSB BSB: And if it is by grace, then it is no longer by works. Otherwise, grace would no longer be grace.
7 IRV Tinehoile ki ahse? Israel laga manukhan ki bisarise, etu panai, hoile bhi Isor pora basi luwa manu khan paise, aru dusra manu khan tu mon tan thakise. BSB BSB: What then? What Israel was seeking, it failed to obtain, but the elect did. The others were hardened,
8 IRV Pobitro kitab te likha nisena:“Isor pora taikhan ke okora dimak laga aatma dise, suku dise nadikhibo nimite aru kan dise nahunibo nimite, etu din tak.” BSB BSB: as it is written: “God gave them a spirit of stupor, eyes that could not see, and ears that could not hear, to this very day.”
9 IRV Aru David koise,“Tai khan laga table tu jhali hoi jabi aru phang hoi jabi, aru taikhan phasibo aru sajaipabo. BSB BSB: And David says: “May their table become a snare and a trap, a stumbling block and a retribution to them.
10 IRV Taikhan laga suku andhar huijabo tinehoile taikhan eku sabo naparibo, aru hodai tai khan laga komor niche korikene thakibo.” BSB BSB: May their eyes be darkened so they cannot see, and their backs be bent forever.”
11 IRV Etu karone moi hudi ahse,“Taikhan giri jabole theng te thokor lagise naki?” Ketiya bhi eneka nohoi. Kintu taikhan paapi huwa karone poritran tu porjati khan logote ahhi ahse, tetiya Israel khan soku jolibo. BSB BSB: I ask then, did they stumble so as to fall beyond recovery? Certainly not! However, because of their trespass, salvation has come to the Gentiles to make Israel jealous.
12 IRV Etiya taikhan paapi huwa motlob prithibi dhuni ahse aru taikhan pora napara motlob dusra jat khan dhuni ahse, tetiya taikhan sob pura ahha din te kiman bhi bisi dhuni hobo? BSB BSB: But if their trespass means riches for the world, and their failure means riches for the Gentiles, how much greater riches will their fullness bring!
13 IRV Etiya porjati khan, moi apuni khan ke koi ahse, jetiya tak moi porjati nimite pasonir kaam koribole dise, eneka moi laga kaam te phutani kori ahse. BSB BSB: I am speaking to you Gentiles. Inasmuch as I am the apostle to the Gentiles, I magnify my ministry
14 IRV Tetiya ji hoile bhi moi nijor gaw mangso laga manu Yehudi khan ke suku julibole dibo. Tetiya taikhan mojot te kunba tu bachai lobo pare. BSB BSB: in the hope that I may provoke my own people to jealousy and save some of them.
15 IRV Kelemane taikhan ke chari diya motlob prithibi logot mil- milab hoile, tetiya taikhan pora mani luwa tu mora pora jibon pa nahoi? BSB BSB: For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead?
16 IRV Kintu jodi suru phol tu pobitro ahse, tinehoile etu nimite diya maida bi pobitro ahse. Aru jodi ghas laga shikor tu pobitro ahse, tinehoile daal sob tu pobitro ahse. BSB BSB: If the first part of the dough is holy, so is the whole batch; if the root is holy, so are the branches.
17 IRV Kintu jodi kunba daal bhangi jaise koile, aru jodi apuni, kun notun daal ulai thaka jungol laga oliv ghas hoile bhi, kolom korikene dusra majot te bandhi diya aru oliv ghas laga shikor pora pani loikene dangor huwa nisena ahse, BSB BSB: Now if some branches have been broken off, and you, a wild olive shoot, have been grafted in among the others to share in the nourishment of the olive root,
18 IRV dusra daal usorte phutani nakoribi. Kintu jodi apuni eneka hoile yaad koribi shikor ke madot diya tu apuni nohoi, kintu shikor pora he apunike modot di ahse. BSB BSB: do not boast over those branches. If you do, remember this: You do not support the root, but the root supports you.
19 IRV Tetiya apuni kobo,“Daal kunba bhangi ja tu moike kolom korilobole thaki se.” BSB BSB: You will say then, “Branches were broken off so that I could be grafted in.”
20 IRV Etu thik ahse taikhan laga abisas pora taikhan bhangi jaise, kintu bisas pora apunikhan mozbud te khara kori di ahse. Etu karone phutani nokoribi, kintu bhoi koribi. BSB BSB: That is correct: They were broken off because of unbelief, but you stand by faith. Do not be arrogant, but be afraid.
21 IRV Kelemane jodi Isor pora asol ghas laga daal nabachai le, apuni ke bhi nabachabo. BSB BSB: For if God did not spare the natural branches, He will certainly not spare you either.
22 IRV Etu karone, tetiya, Isor laga daya kaam tu jani lobi: bisi dangor dukh Yehudi khan uporte girise, kintu Isor laga daya apuni khan nimite hoise, jodi apuni khan Tar laga daya hisab te thaki le. Nohoile apuni khan ke kati phelai dibo. BSB BSB: Take notice, therefore, of the kindness and severity of God: severity to those who fell, but kindness to you, if you continue in His kindness. Otherwise you also will be cut off.
23 IRV Aru taikhan hoile bhi, jodi taikhan laga abisas nathakile, kolom kori loi lobo, kelemane taikhan aru bhi kolom kori loi lobole Isor logot takot ahse. BSB BSB: And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again.
24 IRV Kelemane jodi apunikhan, ene bhi jungol laga oliv ghas pora kati loise, aru nyiom thik te nahoi kene pali thaka oliv ghas te kolom kori loise, tetiya asol daal tu anikene tai laga ghas te kolom kori loi le aru bhi kiman bisi bhal hobo? BSB BSB: For if you were cut from a wild olive tree, and contrary to nature were grafted into one that is cultivated, how much more readily will these, the natural branches, be grafted into their own olive tree!
26 IRV Likha thaka nisena, Israel manu khan sob eneka bachai lobo:“Zion pora Udhar- Korta ahhibo. Tai he Jakob pora Isor najana khan logote paap khan hatai dibo, BSB BSB: And so all Israel will be saved, as it is written: “The Deliverer will come from Zion; He will remove godlessness from Jacob.
27 IRV Aru taikhan laga paap moi ketiya hatai dibo, taikhan logot te kosom etu hobo.” BSB BSB: And this is My covenant with them when I take away their sins.”
29 IRV Kelemane Isor pora tofa diya aru Tar pora mata tu ketiya bhi bodla- bodli koribo napare. BSB BSB: For God’s gifts and His call are irrevocable.
30 IRV Kineka apunikhan dusra jat ek bar Isor kotha namana khan thakise, kintu etiya taikhan Yehudi khan Isor kotha namana pora apuni porjati khan daya paise, BSB BSB: Just as you who formerly disobeyed God have now received mercy through their disobedience,
31 IRV etu nisna, taikhan bhi etiya kotha namana tu apunikhan logote ki daya dise taikhan etiya daya pabo nimite ahse. BSB BSB: so they too have now disobeyed, in order that they too may now receive mercy through the mercy shown to you.
32 IRV Kelemane Isor pora manu sobke kotha namana te rakhi dise, tetiya Tar laga daya tu sob manu pora pabo. BSB BSB: For God has consigned everyone to disobedience so that He may have mercy on everyone.
34 IRV “Kelemane Probhu laga mon te ki ahse etu kun he janibo, nohoile taike buddhi dibole kun ahse? BSB BSB: “Who has known the mind of the Lord? Or who has been His counselor?”
35 IRV Nohoile kun pora poila Isor ke kiba dise, Jun ke Isor pora wapas tirabole lagibo?” BSB BSB: “Who has first given to God, that God should repay him?”
36 IRV Kelemane sob bostu Tar pora ahhise, Tar duara hoise aru Tar karne he ahse. Tar laga mohima hodai hobi. Amen. BSB BSB: For from Him and through Him and to Him are all things. To Him be the glory forever! Amen.
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