2 IRV narukhi kene moilaga mon te hodai dukh aru kosto bukhi ahse. BSB BSB: I have deep sorrow and unceasing anguish in my heart.
3 IRV Kelemane mangso phale moilaga bhai khan nimite moi nijor ke shrap hoikene, Khrista pora alag kuri dile bhi etu tu moi laga echa ahse. BSB BSB: For I could wish that I myself were cursed and cut off from Christ for the sake of my brothers, my own flesh and blood,
5 IRV Taikhan laga baba laga khandan pora he Khrista ahhise, mongso hisab te- Jun sob upor Tar he Isor ahse. Hodai karone Tar ke aradhana hobo dibi. Amen. BSB BSB: Theirs are the patriarchs, and from them proceeds the human descent of Christ, who is God over all, forever worthy of praise! Amen.
6 IRV Kintu etu Isor laga kosom tu harai se nohoi. Kelemane Israel pora ahha khan sob tu Israel jati pora ahha nohoi. BSB BSB: It is not as though God’s word has failed. For not all who are descended from Israel are Israel.
7 IRV Aru sob tu Abraham laga asol bacha khan nohoi. Kintu“Isak duara tumi laga khandan laga naam hobo.” BSB BSB: Nor because they are Abraham’s descendants are they all his children. On the contrary, “Through Isaac your offspring will be reckoned.”
8 IRV Etu motlob tu, gaw mangso te thaka khan Isor laga bacha nohoi. Hoilebhi jun bacha Isor laga kosom pora jonom hoise taikhan he Isor laga bacha ahse. BSB BSB: So it is not the children of the flesh who are God’s children, but it is the children of the promise who are regarded as offspring.
9 IRV Kelemane kosom te eneka koikene ahse:“Eneka somoi ahha sal te, moi gurai kene ahhibo, aru ekta bacha Sarah ke dibo.” BSB BSB: For this is what the promise stated: “At the appointed time I will return, and Sarah will have a son.”
10 IRV Khali etu he nohoi, kintu ketiya amikhan khandan baba Isak pora Rebekah bhi bacha khan jonom dise- BSB BSB: Not only that, but Rebecca’s children were conceived by one man, our father Isaac.
11 IRV tai khan jonom nohoikene thaki lebhi aru biya bhal eku nakora aghe te, etu hoile he Isor pora basi luwa hisab te aru Tar laga echa he hobo karone, BSB BSB: Yet before the twins were born or had done anything good or bad, in order that God’s plan of election might stand,
12 IRV kaam hisab te nohoi, kintu Tar nimite jun mati ahse- taike koise,“Dangor pora chutu ke sewa koribo.” BSB BSB: not by works but by Him who calls, she was told, “The older will serve the younger.”
13 IRV Likha thaka nisena:“Jakob ke moi morom korise, kintu Esau ke moi ghin korise.” BSB BSB: So it is written: “Jacob I loved, but Esau I hated.”
14 IRV Tinehoile amikhan pora ki kobo? Isor logote adharmik ahse naki? Ketiya bhi eneka nohoi. BSB BSB: What then shall we say? Is God unjust? Certainly not!
15 IRV Kelemane Tar pora Moses ke koise,“Moi daya kora khan uporte daya koribo aru morom kora khan ke morom koribo.” BSB BSB: For He says to Moses: “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.”
16 IRV Etu karone, manu khan laga echa nahoile kosis kora pora nohoi, kintu Isor kun logote daya ahse Tar echa he ahse BSB BSB: So then, it does not depend on man’s desire or effort, but on God’s mercy.
17 IRV Kelemane pobitro kitab pora Pharaoh ke koise,“Etu nimite he moi tumike uthai dise, tetiya tumikhan uporte moilaga shakti dikhai dibo, aru eneka moilaga naam prithibi sob jaga te janai dibo.” BSB BSB: For the Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display My power in you, and that My name might be proclaimed in all the earth.”
18 IRV Etu karone, kun logote Isor pora daya koribole echa ashe daya kore, aru Tar echa te mon taan koribole diye. BSB BSB: Therefore God has mercy on whom He wants to have mercy, and He hardens whom He wants to harden.
19 IRV Tetiya apunikhan pora moike hudibo,“Kile etiya bhi Tar pora golti pai ahse? Kele mane kun pora Tar echa rukhabo paribo?” BSB BSB: One of you will say to me, “Then why does God still find fault? For who can resist His will?”
20 IRV Kintu, he manu, Isor pora echa kora kaam te alag jowab dibole manu tumi kun ahse? Ki bonai kene ahse etu saman pora bona manuke,“Apuni kile moike eneka bonaise eneka kobo pare naki?” BSB BSB: But who are you, O man, to talk back to God? Shall what is formed say to Him who formed it, “Why did You make me like this?”
21 IRV Kumar ekjon pora ki kolshi bonabo echa ahse, etu bonabo nimite mati upor te tar adikhar nohoi? Aru eki mati pora kolshi ekta sonman nimite aru dusra ekta mamuli te cholabo nimite bonabole tar adhikar ahse nohoi? BSB BSB: Does not the potter have the right to make from the same lump of clay one vessel for special occasions and another for common use?
22 IRV Kintu, jodi Isor he Tar laga khong dikhabole aru Tar laga shakti jonai dibole nimite, kolsi kun nosto kori bole bonaise, etu ke dorjo korikene rukhibole Tar echa ahse koile? BSB BSB: What if God, intending to show His wrath and make His power known, bore with great patience the vessels of His wrath, prepared for destruction?
23 IRV Judi Tar pora etu kora Tar laga dhun aru mohima daya thaka kolsi khan uporte ahse dikhabole, kun tu Tar aghe pora mohima nimite bonai kene rakhi dise? BSB BSB: What if He did this to make the riches of His glory known to the vessels of His mercy, whom He prepared in advance for glory—
24 IRV Aru ki jodi Tar pora amikhan nimite etu korise, kun Tar pora mati loise, khali Yehudi khan majot nohoi kene, amikhan porjati majot pora bhi? BSB BSB: including us, whom He has called not only from the Jews, but also from the Gentiles?
26 IRV Aru eki jaga te eneka bhi ahse,‘Tumikhan moilaga manu nahoi,’ Tetiya he taikhan ke,“Jinda Isor laga bacha khan eneka matibo.’” BSB BSB: and, “It will happen that in the very place where it was said to them, ‘You are not My people,’ they will be called ‘sons of the living God.’”
27 IRV Aru Israel nimite Isaiah jur pora awaz chilai kene koi ahse,“Israel bachakhan samundor laga balu nisena bisi thakile bhi, Khali basi kene thaka olop tu he bachabo, BSB BSB: Isaiah cries out concerning Israel: “Though the number of the Israelites is like the sand of the sea, only the remnant will be saved.
28 IRV Kelemane Probhu pora prithibi uporte Tar laga kotha deri nahoi kene joldi kaam kori lobo.” BSB BSB: For the Lord will carry out His sentence on the earth thoroughly and decisively.”
29 IRV Aru Isaiah pora koi thaka nisena,“Jodi sorgo Probhu pora amikhan nimite khandan rakhi diya nai koile, Amikhan bhi Sodom aru Gomorrah nisena he hobo ahse le.” BSB BSB: It is just as Isaiah foretold: “Unless the Lord of Hosts had left us descendants, we would have become like Sodom, we would have resembled Gomorrah.”
30 IRV Tinehoile, etiya amikhan pora ki kobo? Dharmikta jun tu bisas pora pai, etu porjati, kun pora dharmikta hobole bisara nai, taikhan pora he paise naki? BSB BSB: What then will we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith;
31 IRV Kintu Israel, kun he kanun pora dharmikta hobole bisarise, taikhan pora kanun puncha nai naki? BSB BSB: but Israel, who pursued a law of righteousness, has not attained it.
32 IRV Kele huwa nai? Kelemane taikhan pora etu bisas pora bisara nai, kintu kaam kora pora he pabo eneka bhabise. Taikhan theng lagija pathor te lagi jaise, BSB BSB: Why not? Because their pursuit was not by faith, but as if it were by works. They stumbled over the stumbling stone,
33 IRV eneka likha thaka nisena,“Sabi, Moi Zion te thokor kha pathor ekta rakhi di ahse; aru kun pora Tar ke bisas kore, Taikhan ketiya bhi sorom nahobo.” BSB BSB: as it is written: “See, I lay in Zion a stone of stumbling and a rock of offense; and the one who believes in Him will never be put to shame.”
Select verses for actions: Enter goes to them and Escape comes back.