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Mark
Mark
7
NCR
BSB
A
a
Mark 7
7
Mark
Ministry in Galilee
Ncane New Testament
Tyre
, place
Sidon
, place
Jesus
, person
Jerusalem
, place
Moses
, person
Isaiah
, person
Galilee Sea
, place
Decapolis
, place
1 more
Ncane New Testament
Berean Standard Bible
1
NCR
Juu chimi Bafalashii bɛ bamii bamu ba gɛ̀ duunyi banchi ba Nyo ja Yɛlusalɛm bo to bo taashɛ mbebe Jiso le.
BSB
BSB:
Then the Pharisees and some of the scribes who had come from Jerusalem gathered around Jesus,
2
NCR
Bo ja bo yɛŋ booŋ ba ŋgoo ba Jiso bamu jii mwɛɛ chiaaŋ yi yidɛ, fì le lɛ bo gɛ̀ baaŋ chiaaŋ chugɛ gɛ.
BSB
BSB:
and they saw some of His disciples eating with hands that were defiled—that is, unwashed.
3
NCR
Bafalashii bɛ Bajuu bachii gɛ̀ bii gɛh nyu kinche ki woŋ wu bachiji baboo ba fweele le, lɛ gɛ taŋlo muh ji fiɛɛ njɛ wu chugɛ chiaaŋ yɛɛŋyɛɛŋ no bo to bo chuge gɛ.
BSB
BSB:
Now in holding to the tradition of the elders, the Pharisees and all the Jews do not eat until they wash their hands ceremonially.
4
NCR
Gɛ taŋlo muh kwɛɛ tɛ fɛ waaŋ wu ji fiɛɛ njɛ bo chugɛ chiaaŋ bɛ bikaa biboo sɛŋ gɛ. Bo ka bo gee mwɛɛ mu a kinche ki woŋ le wesee, gɛh njɛ ki ba chuge muŋkoo mo bibɛɛŋ mo sháaŋ.
BSB
BSB:
And on returning from the market, they do not eat unless they wash. And there are many other traditions for them to observe, including the washing of cups, pitchers, kettles, and couches for dining.
5
NCR
Bafalashii bɛ bamii ba duunyi banchi bayu mo bo biih Jiso le lɛ, “Le nje la wù booŋ buŋ ba ŋgoo bii gɛ kinche ki woŋ ki bachiji besa ba fweele le gɛ? Le nje la wù bo jii mwɛɛ bɛ chiaaŋ yì yiide?”
BSB
BSB:
So the Pharisees and scribes questioned Jesus: “Why do Your disciples not walk according to the tradition of the elders? Instead, they eat with defiled hands.”
6
NCR
Jiso chvuu bo le lɛ, “Yosaya wù muh wu ntuŋ wu Nyo gɛ̀ jɛme nchiɛɛŋ kune bɛŋ lɛ bɛŋ le bamii ba jɛme yeye, bɛŋ gee yeye. Bɛŋ gee gɛh nyu fiɛɛ fì wu gɛ̀ saŋ, Nyo duu lɛ, ‘Bamii banɛ ŋgvuune mɛ gɛh fɛmu fɛmu, muntele muboo nyu je yì ndefe le fɛ mɛne.
BSB
BSB:
Jesus answered them,
“Isaiah prophesied correctly about you hypocrites, as it is written: ‘These people honor Me with their lips, but their hearts are far from Me.
7
NCR
Bo yuuse mɛ nyu achiji, nje bo jode mwɛɛ mù bamii kwaji, bo yɛyi lɛ le jɛ yaŋ.’
BSB
BSB:
They worship Me in vain; they teach as doctrine the precepts of men.’
8
NCR
Le gɛh tɛ no bɛŋ chinɛ banchi ba Nyo le, bɛŋ gɛɛde nyu ba gɛle bamii.”
BSB
BSB:
You have disregarded the commandment of God to keep the tradition of men.”
9
NCR
Jiso jɛmɛ bo le lɛ, “Bɛŋ kɛme je yì chuule ki bɛŋ fâŋ banchi ba Nyo, wu lɛ bɛŋ bîi nyu bena le.
BSB
BSB:
He went on to say,
“You neatly set aside the command of God to maintain your own tradition.
10
NCR
Musɛ gɛ̀ jɛmɛ lɛ, ‘Ŋgvuuŋ chijo bɛ bwoo.’ Wu ka wu du tɛ lɛ, ‘Nɛ muh naŋ lo chiji kɛnɛ bwee, ba yuuyɛ lo mwɛdɛ.’
BSB
BSB:
For Moses said, ‘Honor your father and your mother’ and ‘Anyone who curses his father or mother must be put to death.’
11
NCR
Geenɛ, bɛŋ tu duu fiena lɛ, ‘Nɛ muh kɛme fiɛɛ fì taŋlo wu fih chiji kɛnɛ bwee yu, wu ja wu jɛmɛ chiji bɛ bwee le lɛ fiɛɛ fiyu le Kobaŋ’, fì le lɛ le wa fi Nyo,
BSB
BSB:
But you say that if a man says to his father or mother, ‘Whatever you would have received from me is Corban’ (that is, a gift devoted to God),
12
NCR
tu bɛŋ baaŋ ka bɛɛŋ gɛ lɛ wu jo fiɛɛ fiyu wu fi chiji kɛnɛ bwee yu gɛ.
BSB
BSB:
he is no longer permitted to do anything for his father or mother.
13
NCR
Bɛŋ gee noo, bɛŋ gee jɛ yi Nyo tuu fiɛɛ fì achiji nje kinche kena ki woŋ kì bɛŋ yɛyi bamii yu. Mwɛɛ mumu ka nyume tɛ yu wesee njɛ munɛ mù bɛŋ gee.”
BSB
BSB:
Thus you nullify the word of God by the tradition you have handed down. And you do so in many such matters.”
14
NCR
Jiso ka wu tɛɛŋ bamii bo to, wu jɛmɛ bo le lɛ, “Bɛŋ bachii bɛŋ yêgɛ bɛŋ yû fiɛɛ fì njɛme, bɛŋ kɛɛ chuule.
BSB
BSB:
Once again Jesus called the crowd to Him and said,
“All of you, listen to Me and understand:
15
NCR
Gɛ fiɛɛ nyu yu a kfuuŋ fì leese yi ye yi muh le fì yiisɛ wu gɛ, le fiɛɛ fì bude a wu shɛŋ fì taŋlo fi yiisɛ wu. [
BSB
BSB:
Nothing that enters a man from the outside can defile him; but the things that come out of a man, these are what defile him.”
16
NCR
Muh wù kɛme bintuŋ wu yu.]”
BSB
BSB:
Not in the BSB
Not in the earliest manuscripts
17
NCR
Jiso chinɛ bamii bayu le, wu lee yeh, booŋ be ba ŋgoo biih wu le kune ŋgaŋ wuyu.
BSB
BSB:
After Jesus had left the crowd and gone into the house, His disciples inquired about the parable.
18
NCR
Wu chvuu bo le lɛ, “Gɛ bɛŋ tɛ kee mwɛɛ gɛ? Gɛ bɛŋ kee lɛ fiɛɛ fichii fì muh leese a wu mu gɛ taŋlo fi yiisɛ wu gɛ?
BSB
BSB:
“Are you still so dull?”
He asked.
“Do you not understand? Nothing that enters a man from the outside can defile him,
19
NCR
Fi le noo, nje fi lese fi ya fi gɛɛŋ nyu fɛ fitele fie le gɛ, fi boh nyu a shɛŋ, fi jiɛnyɛ fi bu lo.” (No Jiso gɛ̀ jɛmɛ noo, fi mo fi nyu lɛ mwɛɛ munjile munchii yuude lo.)
BSB
BSB:
because it does not enter his heart, but it goes into the stomach and then is eliminated.”
(Thus all foods are clean.)
20
NCR
Wu ka wu gɛɛŋ fwe wu jɛmɛ lɛ, “Le fiɛɛ fì bude yi muh le, le fi fì yiise muh,
BSB
BSB:
He continued:
“What comes out of a man, that is what defiles him.
21
NCR
nje mwɛɛ mù mbefe mu muh gee jade nyu fɛ fitele fie le. Mwɛɛ njɛ baŋkwajɛ ba befe, ki muh jaŋ kinjaŋ, ki muh choŋ bvuchoŋ, ki muh yuuyɛ muh, ki muh jaŋ kwɛ muh kɛnɛ juma muh,
BSB
BSB:
For from within the hearts of men come evil thoughts, sexual immorality, theft, murder, adultery,
22
NCR
ki muh guumɛ mwɛɛ, ki muh gee bijo, ki muh lɛɛde kinlɛlɛ, ki muh gee nyiɛŋ, ki muh bɛɛne kindoŋ, ki muh chɛŋe bɛ maŋkuŋ ma bamii, ki muh chiaase ye mo ki muh yuunfe kiyuunfɛ.
BSB
BSB:
greed, wickedness, deceit, debauchery, envy, slander, arrogance, and foolishness.
23
NCR
Mwɛɛ mù mbefe munɛ munchii jade nyu fɛ fitele fì muh le, fɛ mu yiise mwɛdɛ.”
BSB
BSB:
All these evils come from within, and these are what defile a man.”
24
NCR
Jiso gɛ̀ ja fo, wu gɛɛŋ kimbe ki bilaantɛŋ bì Taya bɛ Sidoŋ le. No wu gɛnɛ yo, wu lee yeh yimi le wu goone gɛ lɛ muh kɛɛ lɛ wu le yo gɛ. Geenɛ, bamii kɛɛ gɛh lo.
BSB
BSB:
Jesus left that place and went to the region of Tyre. Not wanting anyone to know He was there, He entered a house, but was unable to escape their notice.
25
NCR
Kwɛse wumu gɛ̀ bee yo kiyo kì yiide nyu yi mwa ye wù kwɛse le. Kimimia no wu yu kune Jiso, wu mo wu to wu gwe bikaa bie le.
BSB
BSB:
Instead, a woman whose little daughter had an unclean spirit soon heard about Jesus, and she came and fell at His feet.
26
NCR
Kwɛse wuyu gɛ̀ bee muh wu Glek, gɛ wù gɛ̀ bee muh wu Bajuu gɛ. Ba gɛ̀ boyi wu Fonishia woŋ wù Silia le. No wu gwe noo, wu mo wu lɛgɛ Jiso lɛ wu bvusɛ nchɛndaa debele wuyu yi mwa ye le.
BSB
BSB:
Now she was a Greek woman of Syrophoenician origin, and she kept asking Jesus to drive the demon out of her daughter.
27
NCR
Jiso chvuu wu le lɛ, “Chinɛ bo ya bo nyaŋɛ booŋ, nje gɛ fi joŋe ki ba jo ŋgu yi booŋ ba noŋ bvú le gɛ.”
BSB
BSB:
“First let the children have their fill,”
He said.
“For it is not right to take the children’s bread and toss it to the dogs.”
28
NCR
Kwɛse wuyu chvuu wu le lɛ, “Le nchiɛɛŋ chii. Geenɛ, sege booŋ jii mwɛɛ bvú to yi boonyi munchvuge mu gweeyi fɛkuu”
BSB
BSB:
“Yes, Lord,” she replied, “even the dogs under the table eat the children’s crumbs.”
29
NCR
Jiso mo wu jɛmɛ wu le lɛ, “Nje fiɛɛ fì wo chvuse finɛ, wo taŋlo wo gɛ̂ɛne fiuŋ, nchɛndaa debele wuyu le wu chinɛ wa mwa yo le.”
BSB
BSB:
Then Jesus told her,
“Because of this answer, you may go. The demon has left your daughter.”
30
NCR
Kwɛse wuyu mo wu ja wu tuu jiŋ fɛ yeh le, wu doo wu gɛɛŋ wu yɛŋ mwa gime fɛnta nchɛndaa debele wuyu nyu wu bu wa.
BSB
BSB:
And she went home and found her child lying on the bed, and the demon was gone.
31
NCR
Jiso ja kimbe kì Taya le, wu fe Sidoŋ wu ka wu fe kimbe ki Bilaantɛŋ bì Yuufe le, wu mo wu tu je fɛ Mamasi wù Galalee le.
BSB
BSB:
Then Jesus left the region of Tyre and went through Sidon to the Sea of Galilee and into the region of the Decapolis.
32
NCR
Bamii bamu gɛ̀ ja bo to bɛ muh mu, wù nyu kinchifɛ wu kee gɛ njɛmɛ gɛ. Bo lɛgɛ Jiso lɛ wu gɛɛ chiaaŋ yi ye ye le, wu fɛ wu.
BSB
BSB:
Some people brought to Him a man who was deaf and hardly able to speak, and they begged Jesus to place His hand on him.
33
NCR
Jiso mo wu jo wu bɛ wu bu a kinchvu kɛɛ ntɛnɛɛ bo tu bo nyu lɛbolɛbo. Wu leesɛ nyi yi kwaaŋ a bintuŋ bi muh wuyu le, wu chuuyɛ nchwene wu kuŋ lɛmɛ chi muh wuyu le,
BSB
BSB:
So Jesus took him aside privately, away from the crowd, and put His fingers into the man’s ears. Then He spit and touched the man’s tongue.
34
NCR
wu bijɛ we, wu shooŋ, wu jɛmɛ wu le lɛ, “Ɛfata”, fì le lɛ, “Gwênyɛ!”
BSB
BSB:
And looking up to heaven, He sighed deeply and said to him,
“Ephphatha!”
(which means,
“Be opened!”).
35
NCR
Bintuŋ bi muh wuyu mo bi gwenyɛ kimimia, lɛmɛ che yaafɛ, wu mo wu tu wu jɛme chuule.
BSB
BSB:
Immediately the man’s ears were opened and his tongue was released, and he began to speak plainly.
36
NCR
Jiso mo wu chiisɛ lo bamii le lɛ keefɛ bo gê bo sɛ̂ɛŋ muh le gɛ. Geenɛ, no wu gɛ̀ chiisɛ, fi ka fi tu fi nyu gɛh noo, bo feeji bo gɛɛne bɛ fi fwe fwe.
BSB
BSB:
Jesus ordered them not to tell anyone. But the more He ordered them, the more widely they proclaimed it.
37
NCR
Jwe mo wu yuŋ lo bamii baaŋ. Bo tu bo ghaade, bo duu lɛ, “Jiso kee ki wu gê mwɛɛ munchii chuule. Wu gee binchifɛ yuge mwɛɛ, binjumɛ jɛme.”
BSB
BSB:
The people were utterly astonished and said, “He has done all things well! He makes even the deaf hear and the mute speak!”
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A question this chapter raises
Why did Jesus call a Canaanite woman a dog?
NCR
Ncane New Testament. Copyright © 2020 Wycliffe Bible Translators, Inc.. Licensed under CC BY-SA 4.0 (creativecommons.org/licenses/by-sa/4.0). Text from eBible.org; verses renumbered to the KJV scheme where they differ, otherwise unchanged.
BSB
The Holy Bible, Berean Standard Bible, BSB. Dedicated to the public domain. BereanBible.com
Mark 6
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