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Mark
Mark
7
REG
BSB
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Mark 7
7
Mark
Ministry in Galilee
Kara New Testament
Tyre
, place
Sidon
, place
Jesus
, person
Jerusalem
, place
Moses
, person
Isaiah
, person
Galilee Sea
, place
Decapolis
, place
1 more
Kara New Testament
Berean Standard Bible
1
REG
Mafarisayo na bhandi abhandiki abho bhaliga bhasokele Yerusalemu nibhekofyanya okumusingila omwene.
BSB
BSB:
Then the Pharisees and some of the scribes who had come from Jerusalem gathered around Jesus,
2
REG
Na bhalolele ati abheigisibhwa bhae abhandi bhalie omukate kwa mabhoko majabhi; Ago gatesabhile
BSB
BSB:
and they saw some of His disciples eating with hands that were defiled—that is, unwashed.
3
REG
(Ku Mafarisayo na Bhayaudi bhona bhatakulya kukinga bhoshe okwamba amabhoko gebhwe kisi; Bhagwatilie echimila cha bhakaluka. Omwanya
BSB
BSB:
Now in holding to the tradition of the elders, the Pharisees and all the Jews do not eat until they wash their hands ceremonially.
4
REG
Abhafarisayo bhakasubha okusoka kulubhala lwa ligulilo, bhatakulya bhachali kwonga okwamba. Na bhilio ebhilagilo ebhindi ebyo abhalubha chimali, ikabha ni amwi no kwosha ebhikombe, amafulila, ebhinu bhye chuma, nolwo bhitebhe ebyo abheyanjako omwanya gwo kulya.)
BSB
BSB:
And on returning from the market, they do not eat unless they wash. And there are many other traditions for them to observe, including the washing of cups, pitchers, kettles, and couches for dining.
5
REG
Mafarisayo nabhandiki bhamubhusishe Yesu kubhaki abheigisibhwa bhao bhatakwikala okulubhana nechimila cha bhakaluka, kubhaki abhalya omukate bhatesabhile mabhoko?”
BSB
BSB:
So the Pharisees and scribes questioned Jesus: “Why do Your disciples not walk according to the tradition of the elders? Instead, they eat with defiled hands.”
6
REG
Mbe nawe omwene abhabhwiliye ati, “Isaya alangile kisi okulubhana nemwe abho lulimi, andikile, 'Abhanu bhanu abhanana echibhalo kwe mimwa jebhwe, nawe emitima jebhwe jili kula nanye.
BSB
BSB:
Jesus answered them,
“Isaiah prophesied correctly about you hypocrites, as it is written: ‘These people honor Me with their lips, but their hearts are far from Me.
7
REG
Abhakolela lisabhwa elyo litali lyekisi, abheigisha ebhilagilo bya bhana bhanu kutyo bhalamie abhene.'
BSB
BSB:
They worship Me in vain; they teach as doctrine the precepts of men.’
8
REG
Mwabhisigile ebhilagilo bha Nyamuanga no kugwatilila kwo bhwangu jimila ja bhana bhanu.”
BSB
BSB:
You have disregarded the commandment of God to keep the tradition of men.”
9
REG
Na naika kubhene, “Nimuchilema echilagilo cha Nyamuanga kwo bhwangu koleleki ati mubhike jimila jemwe
BSB
BSB:
He went on to say,
“You neatly set aside the command of God to maintain your own tradition.
10
REG
Kwo kubha Musa aikile ati, “Numwende esomwana wao na nyokomwana wao,' no mwene oyo kaika amabhibhi ingulu ye esemwene wae amwi nyilamwene wae chimali kafwa.'
BSB
BSB:
For Moses said, ‘Honor your father and your mother’ and ‘Anyone who curses his father or mother must be put to death.’
11
REG
Mbe nawe omwaika ati, “Alabha omunu akaika kwi semwene wae amwi nyilamwene, “Obhusakisi bhwona bhwona obhwo mwakalamie okusoka kwanye ni chiyanwa cha mwiekalu,”'(Echo ni kwaika ati,'chasosibhwa ku Nyamuanga
BSB
BSB:
But you say that if a man says to his father or mother, ‘Whatever you would have received from me is Corban’ (that is, a gift devoted to God),
12
REG
Kutyo utakulagilila kukola musango gwona ngwona ingulu ye semwene amwi nyilamwene wae.”
BSB
BSB:
he is no longer permitted to do anything for his father or mother.
13
REG
Omubhikola ebhilagilo bya Nyamuanga okubha kutye-la kwo kuleta echimila chemwe. Nemisango myafu jakutyo-ela ejo omukola.”
BSB
BSB:
Thus you nullify the word of God by the tradition you have handed down. And you do so in many such matters.”
14
REG
Alibhilikiye elikofyanyo lindi no kubhabhwila ati, “Munyungwe anye, emwe bhona, no kunsombokelwa.
BSB
BSB:
Once again Jesus called the crowd to Him and said,
“All of you, listen to Me and understand:
15
REG
Chitalio chona chona okusoka anja yo munu chinu echitula okumujabhyasha omunu chinu echimwingila. Nawe ni chilya chinu echimusokamo omunu nicho echimujabhiasha.
BSB
BSB:
Nothing that enters a man from the outside can defile him; but the things that come out of a man, these are what defile him.”
16
REG
(“komelesha: olugobho lunu, “Alabha omunu wona wona ali na matwi go kungwa, nongwe” Lutalimo mu maandiko ga kala).
BSB
BSB:
Not in the BSB
Not in the earliest manuscripts
17
REG
Yesu ejile alisiga elikofyanyo no kwingila mu nyumba, abheigisibhwa bhwae nibhamubhusha okulubhana ne echijejekanyo echo.
BSB
BSB:
After Jesus had left the crowd and gone into the house, His disciples inquired about the parable.
18
REG
Yesu naika, “Emwe one muchali kwelelwa? Mutakulola ati chona chona chinu echimwingila omunu chitakutula kumujabhiasha,
BSB
BSB:
“Are you still so dull?”
He asked.
“Do you not understand? Nothing that enters a man from the outside can defile him,
19
REG
Kunsonga chitakutula kuja ku mutima gwae, nawe echingila Munda yae okumala nichilabhamo nichija mu choloni “Ku melesho ganu Yesu abhikolele ebhilyo bhyona kubha bhyelu.
BSB
BSB:
because it does not enter his heart, but it goes into the stomach and then is eliminated.”
(Thus all foods are clean.)
20
REG
Aikile, “Ni chilya chinu echimusokamo omunu nicho echimujabhiasha.
BSB
BSB:
He continued:
“What comes out of a man, that is what defiles him.
21
REG
Kulwo kubha echisoka Munda yo munu, anja yo mutima agasokamo ameganilisho mabhibhi, obhusengi, no bhwifi, no bhwiti,
BSB
BSB:
For from within the hearts of men come evil thoughts, sexual immorality, theft, murder, adultery,
22
REG
no obhulomesi, inamba mbhibhi, no bhubhibhi, no bhujigijigi, no bhulangilangi, na lifuwa, no kufuma, ne chigundu, no bhumumu.
BSB
BSB:
greed, wickedness, deceit, debauchery, envy, slander, arrogance, and foolishness.
23
REG
Ebhibhibhi bhinu bhyona ebhisoka Munda, nibhyo ebhimujabhiasha omunu.”
BSB
BSB:
All these evils come from within, and these are what defile a man.”
24
REG
Emukile okusoka alya no kwimuka okugenda mu muluguyo lwa Tiro na sidoni. Engie Munda na atendele munu wona wona amenye ati aliga aliao, nawe itatulikene okumuseleka.
BSB
BSB:
Jesus left that place and went to the region of Tyre. Not wanting anyone to know He was there, He entered a house, but was unable to escape their notice.
25
REG
Mbe nawe ao nao omugasi, Oyo omwana wae aliga no mwoyo mujabhi, onguwe emisango jaye, naja nagwa mumagulu gae.
BSB
BSB:
Instead, a woman whose little daughter had an unclean spirit soon heard about Jesus, and she came and fell at His feet.
26
REG
Omugasi Oyo aliga Muyunani, wo luganda lwe kifoeniki. Amwilembejishe omwene abhilimye lisambwa okusoka mu muyansha wae.
BSB
BSB:
Now she was a Greek woman of Syrophoenician origin, and she kept asking Jesus to drive the demon out of her daughter.
27
REG
Yesu namubhwila omugasi, “bhasige abhana bhalisibhwe okwamba, kwo kubha jitali ja kisi okugugega omukate gwa bhana no kujilasila jimbwa.”
BSB
BSB:
“First let the children have their fill,”
He said.
“For it is not right to take the children’s bread and toss it to the dogs.”
28
REG
Mbe nawe omugasi namusubhya no kwaika, “Nikwo kutyo Latabungenyi, nolwo jimbwa ejilya ebhilyo bhinu ebhisigala ebhya abhana emwalo ya lmeja.
BSB
BSB:
“Yes, Lord,” she replied, “even the dogs under the table eat the children’s crumbs.”
29
REG
Namubhwila, “Kwokubha waika kutya, owikilisibhwa okugenda. Lisambwa lyamusokeleko omuyansha wao.”
BSB
BSB:
Then Jesus told her,
“Because of this answer, you may go. The demon has left your daughter.”
30
REG
Omugasi nasubha ika ewae no kumusanga omuyansha wae amamile kubhulili, na lisambwa nasanga lyamusokeleko.
BSB
BSB:
And she went home and found her child lying on the bed, and the demon was gone.
31
REG
Yesu nasoka lindi anja ye chalo cha Tilo no kulabha Sidoni nalebhelela ku nyanja ya Galilaya kukinga mu Chalo cha Dikapolisi.
BSB
BSB:
Then Jesus left the region of Tyre and went through Sidon to the Sea of Galilee and into the region of the Decapolis.
32
REG
Nibhamuletela omusibhi wa amatwi na aga atakutula okwaika kisi, nibhamulembeleja Yesu amuteleko amabhoko ingulu yae.
BSB
BSB:
Some people brought to Him a man who was deaf and hardly able to speak, and they begged Jesus to place His hand on him.
33
REG
Amusosishe anja ye likofyanyisho kwo bhwitebhe natula ebhyala bhyae mu matwi gae, na ejile afubhula amachwanta, namukuniako ku lulimi lwae.
BSB
BSB:
So Jesus took him aside privately, away from the crowd, and put His fingers into the man’s ears. Then He spit and touched the man’s tongue.
34
REG
Nalola ingulu mu lwile, nasabhwa naika no kumubhwila ati, “Efata,” ejo ni kwaika ati “Iguka!”
BSB
BSB:
And looking up to heaven, He sighed deeply and said to him,
“Ephphatha!”
(which means,
“Be opened!”).
35
REG
No mwanya gulya gulya amatwi nigeguka, necho chaliga chiganyishe olulimi chanyamuywe natula okwaika kisi.
BSB
BSB:
Immediately the man’s ears were opened and his tongue was released, and he began to speak plainly.
36
REG
Nabhakomelesha bhasiga kumubhwila munu wona wona. Nawe lwa kutyo abhakomelesishe, Nikwo kutyo bhalasishe emisango ejo kwo bhwafu.
BSB
BSB:
Jesus ordered them not to tell anyone. But the more He ordered them, the more widely they proclaimed it.
37
REG
Ni chimali nibhatang'ang'asibhwa, (nibhalugusibhwa) no kwaika, “Akola bhyona kisi kegula abhegale bha amatwi na abhatita okwaika.”
BSB
BSB:
The people were utterly astonished and said, “He has done all things well! He makes even the deaf hear and the mute speak!”
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Commentary
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A question this chapter raises
Why did Jesus call a Canaanite woman a dog?
REG
Kara New Testament. Copyright © 2020 Door43 World Missions Community. Licensed under CC BY-SA 4.0 (creativecommons.org/licenses/by-sa/4.0). Text from eBible.org; verses renumbered to the KJV scheme where they differ, otherwise unchanged.
BSB
The Holy Bible, Berean Standard Bible, BSB. Dedicated to the public domain. BereanBible.com
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