Luke 20 (RHG) · Opened

1Ek din Isaye dórmogórot manušzon okkolore šikka der edde bala hóbor tobolig gorer. Hen šomot ḍõr imam okkol, alem okkol edde bura murobbi okkol hitara beggune fũwati ai Isare hodde,One day as Jesus was teaching the people in the temple courts and proclaiming the gospel, the chief priests and scribes, together with the elders, came up to Him.

2"Ãrare ho, tũi har kemota loi in goror? Tũware ei kemota diye de hiba honnuwa?"“Tell us,” they said, “by what authority are You doing these things, and who gave You this authority?”

3Isaye hitarare hodde, "Ãi o tũwarare ekkan hota suwal goijjum. Ãre ho:“I will also ask you a question,” Jesus replied. “Tell Me:

4Yahyar torikotor gusol, hiyan ki behostottu naki mainšottu?"John’s baptism—was it from heaven, or from men?”

5Toi hitara ekzone ekzon loi mošora gori hodde, "Zodi hoi, 'Allaro torfottu,' hen oile hite hoibo, 'Toile tũwara Yahyare biššaš ka no goro?'They deliberated among themselves and said, “If we say, ‘From heaven,’ He will ask, ‘Why did you not believe him?’

6Ar zodi hoi, 'manušor torforttu,' toile mainše ãrare fattor maribo, kiyollahoile mainše Yahyare nobi mane."But if we say, ‘From men,’ all the people will stone us, for they are convinced that John was a prophet.”

7Hetolla hitara endilla zuwab diye, "Ãra hoi no fari hontu."So they answered that they did not know where it was from.

8Toi Isaye hodde, "Toile ãi o ki kemotaye ei šob gorir hin tũwarare no hoiyum."And Jesus replied, “Neither will I tell you by what authority I am doing these things.”

9Tarfore Isaye mainšore ei mesal kahanigan howa šuru goijje: "Hono ekzon mainše ekkan ãngur keti goijje. Hiyan saša okkolore lagaiyore lamba ṭaimolla hite oinno dešot giyegoi.Then He proceeded to tell the people this parable: “A man planted a vineyard, rented it out to some tenants, and went away for a long time.

10Ãnguror ainda zehon aišše, hite hitar gular bag loi anibolla ekzon gulamore oi saša okkolor hãse defeṛaiye. Kintu hitara he gulamware mar doir goijje edde hitare hali hate dũrai diye.At harvest time, he sent a servant to the tenants to collect his share of the fruit of the vineyard. But the tenants beat the servant and sent him away empty-handed.

11Bade malike ar ekzon gulamore defeṛaiye, kintu hitara hitare o mar dor gori edde ofoman gori hali hate bidai diye.So he sent another servant, but they beat him and treated him shamefully, sending him away empty-handed.

12Hendilla hite tisera ekzon gulamore o defeṛaiye, kintu hitara hitare o mari reza reza gori baire felai diye.Then he sent a third, but they wounded him and threw him out.

13"Toi ãngur ketir giros hodde: 'Ãi ki goijjum? Ãi ãr adoijja fuware defeṛaiyum, oitofare hitara itare šorman goribo.'‘What shall I do?’ asked the owner of the vineyard. ‘I will send my beloved son. Perhaps they will respect him.’

14"Kintu saša okkole hitare deki ekzone ekzonore howa hoi goredde: Ite oilde mirazdar, aiyo, ãra itare mari felai, toi mirazgun ãrar oi zaiboi.But when the tenants saw the son, they discussed it among themselves and said, ‘This is the heir. Let us kill him, and the inheritance will be ours.’

15Bade hitara hitare ãngur ketor baire loi zai mari felaiye. "Ãngur ketir girose hitarare loi ki goribo?So they threw him out of the vineyard and killed him. What then will the owner of the vineyard do to them?

16Hibaye zai ei saša okkolore furai felaibo edde ketigan oinno mainšor hatot dibo." Ei hota funi mainše hodde, "Endilla no ok!"He will come and kill those tenants and give the vineyard to others.” And when the people heard this, they said, “May such a thing never happen!”

17Kintu Isaye uzu hitarar mikka suk firaiyore hodde, "Toile endilla ze leka ase hiyanor mani ki? "'Ze fattor raz mistiri okkole batil goijje, hiba i beši dorhari fattor oi uiṭṭe!'But Jesus looked directly at them and said, “Then what is the meaning of that which is written: ‘The stone the builders rejected has become the cornerstone’?

18He fattoror uwore ze foribo, hite bangi ṭura ṭura oi zaiboi edde zar uwore he fattor foribo, hite guri oi zaiboi."Everyone who falls on this stone will be broken to pieces, but he on whom it falls will be crushed.”

19He šomot alem okkol edde ḍõr imam okkole Isare doitto saiye, kiyollahoile hitara buzi faijjil ze, oi kahanigan hitarar berudde hoiyede. Kintu hitara mainšore ḍoraiye.When the scribes and chief priests realized that Jesus had spoken this parable against them, they sought to arrest Him that very hour. But they were afraid of the people.

20Hetolla hitara Isare suke suke raikke. Ar hitara Isare šašon goroya bisar šoktir hatot tuli di farefan hoekzon spai defeṛaiye. He spai okkole bed dori Isar sarme forhesgar boinne, zene hitara Isar hotattu Isare gollot dori fare.So they watched Him closely and sent spies who pretended to be sincere. They were hoping to catch Him in His words in order to hand Him over to the rule and authority of the governor.

21Toi hitara Isare fusar goredde, "Huzur! Ãra zani, õne zin ho edde šikka do hin ṭik, õne honokiyor uzu ṭan no goro, kintu soiyi bafe Allar rastar babute šikka do.“Teacher,” they inquired, “we know that You speak and teach correctly. You show no partiality but teach the way of God in accordance with the truth.

22Ãrare hosai, Romor badšare hazna diya iyan ãralla ṭik ki no?"Is it lawful for us to pay taxes to Caesar or not?”

23Kintu Isaye hitarar salaki buzi fari hodde, "Ãre ekkan rufar foiša deho. Eṛe har foṭo edde nam ase?"But Jesus saw through their duplicity and said to them,

24Hitara hodde, "Romor badšar"“Show Me a denarius. Whose image and inscription are on it?” “Caesar’s,” they answered.

25Toi Isaye hitarare hodde: "Toile zin zin badšar hin badšare do, ar zin zin Allar hin Allare do."So Jesus told them, “Give to Caesar what is Caesar’s, and to God what is God’s.”

26Henot hitara manušor sarme Isar hotat hono šer tuwai no fa, bolke hitara Isar zuwab funi tajjuf oiye edde suf gori taikke.And they were unable to trap Him in His words before the people. And amazed at His answer, they fell silent.

27Hodun Sadduki dolor manuše Isar hãse aišše, zara hono uwafes zinda nai hoito.Then some of the Sadducees, who say there is no resurrection, came to question Him.

28Hitara Isare hodde, "Huzur, Nobi Musaye ãralla leki giye, hono ekzonor bái zodi fuwain no owaite bouwore raki mori zagoi, toile hitar báiye he bouwore biya goribo, edde nizor báiyolla bongšo baraibo.“Teacher,” they said, “Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man is to marry his brother’s widow and raise up offspring for him.

29Ehon, hãt bái ase ek górot. He ḍõr báiye biya goijje, kintu fuwain no owaite mori giyegoi.Now there were seven brothers. The first one married a wife but died childless.

30Hitar nisor ḍõr báiye hibare biya goijje,Then the second

31tarfore tisera zone edde hendilla hãtozone biya goijje. Hitara beggune fuwain no owaite no owaite mori giyegoi.and the third married the widow, and in the same way all seven died, leaving no children.

32Šeše he mayafuwawa o mori giyegoi.And last of all, the woman died.

33Ehon, hitara zẽtte uwafes zinda oibo, hitarar butottu hiba har bou oibo? Hibarede hãtozone biya goijje."So then, in the resurrection, whose wife will she be? For all seven were married to her.”

34Isaye zuwabe hodde, "Ei duniyair mainše biya gore edde biya difele.Jesus answered, “The sons of this age marry and are given in marriage.

35Kintu zarare he duniyai edde mora okkolor butottu he uwafes zinda oibar laikka boli gona oiye, hitara biya o no gore ba biya o no de.But those who are considered worthy to share in the age to come and in the resurrection from the dead will neither marry nor be given in marriage.

36Kiyollahoile hitara ar mori no fare. Hitara firista okkolor ḍoilla. Hitara Allar góror fuwain, zarare morattu uwafes zinda gora oiye.In fact, they can no longer die, because they are like the angels. And since they are sons of the resurrection, they are sons of God.

37Kintu mora okkol uwafes uṛibode Musa nobir oin zoledde zongolor kahanit dehaiye, kiyollahoile Musa nobiye Mabudore, 'Ibrahimor Allah, Isakor Allah edde Yakubor Allah boli hoiye.'Even Moses demonstrates that the dead are raised, in the passage about the burning bush. For he calls the Lord ‘the God of Abraham, the God of Isaac, and the God of Jacob.’

38Hiba mora okkololla Allah no kintu zinda okkololla, kiyollahoile Mabudor šaikkat hitara beggune zinda ase."He is not the God of the dead, but of the living, for to Him all are alive.”

39Hetunot hozon dórmiyo aleme hodde: "Huzur, õne bala zuwab diyo!"Some of the scribes answered, “Teacher, You have spoken well!”

40He oite Sadduki dole ar hono hota suwal goitte šahoš no fa.And they did not dare to question Him any further.

41Isaye hitarare hodde, "Mainše ken goriyore Mosire Daudor fut hoi fare?Then Jesus declared, “How can it be said that the Christ is the Son of David?

42Daud nize Zobur kitabot hor: "'Mabude ãr Malikore hodde: "Ãr ḍen ḍakottu boiFor David himself says in the book of Psalms: ‘The Lord said to my Lord, “Sit at My right hand

43zetodin ãi tor dušmon okkolore tor ṭengor tolat no raki."'until I make Your enemies a footstool for Your feet.”’

44Otoso Daude hibare 'Malik' ḍaker; toile hiba kengori hibar fut oi faribo?"Thus David calls Him ‘Lord.’ So how can He be David’s son?”

45Manuš okkole funedde šomot, Isaye sahabi okkolore hodde,In the hearing of all the people, Jesus said to His disciples,

46"Alem okkolottu hũšiyar! Hitara lamba lamba hor findi beraito sa edde haṛot bazarot mainšor solam muzolišhanar usol zagat edde mela šobar barik zagat buware foson gore.“Beware of the scribes. They like to walk around in long robes, and they love the greetings in the marketplaces, the chief seats in the synagogues, and the places of honor at banquets.

47Hitara rari okkolor gór dokol gore ar mainšore dehaibolla lamba gori duwa gore. Hendilla mainše bisarot aro beši šasti faibo."They defraud widows of their houses, and for a show make lengthy prayers. These men will receive greater condemnation.”

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Luke 20

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