Luke 11 (RHGC) · Opened

1Ekbar eén óiye, Isá ye ekkán zagat dua gorér; Íba ttu dua goijjá óiye rár, Nizor cárit tun ottu ezzone Íba re hoór de, “Malik, añára re dua gorá cíko, zendilla Yaháya ye yó nizor ummot ókkol ore cíkaiye.”One day in a place where Jesus had just finished praying, one of His disciples requested, “Lord, teach us to pray, just as John taught his disciples.”

2Íba ye ítara re hoór de, “Zeñtté tuáñra dua goró, hoibá de: ‘Ó Baf, Tuáñr nam pak mana zouk. Tuáñr raijjo aiyóuk.So Jesus told them, “When you pray, say: ‘Father, hallowed be Your name. Your kingdom come.

3Añára re añárar din or hána dine doo.Give us each day our daily bread.

4Añárar guná ókkol maf goró, kiyólla-hoilé añára nize yó de zetará añára llói hosúri goré ítara re maf gorí. Añára re entán ot foitto no diyó.’ ”And forgive us our sins, for we also forgive everyone who sins against us. And lead us not into temptation.’”

5Baade Isá ye ítara re hoór de, “Dóro, tuáñra honó ezzon ottu eggwá dustó asé, yóggwa ye dustór hañse raitnicít zai hoór de, ‘Dustó, añré tin nwá ruṭi udár dóh;Then Jesus said to them, “Suppose one of you goes to his friend at midnight and says, ‘Friend, lend me three loaves of bread,

6kiyólla-hoilé añr ek dustó íbar sofór ot zaite-zaite añr héṛe aiccé, aar íba re hábai bolla añr ttu kessú nái.’because a friend of mine has come to me on a journey, and I have nothing to set before him.’

7Hétunot bútottu tái dustó ye hoór de, ‘Añré ferecan no goijjó, ehón duwar bañdá, aar añr fuain edde añí bisánat. Añí uṛí tuáñre kessú dii no faijjum.’And suppose the one inside answers, ‘Do not bother me. My door is already shut, and my children and I are in bed. I cannot get up to give you anything.’

8Añí tuáñra re hoóir, zodi íte nizor dustó de hétolla uṛí kessú no diilé yo, toóu yóggwar warawori magar zoriya íte uṛí yóggwa ttu zedún lager hédun diibo.I tell you, even though he will not get up to provide for him because of his friendship, yet because of the man’s persistence, he will get up and give him as much as he needs.

9“Hétolla Añí tuáñra re hoóir, mago, tuáñra re diiya zaybo; tuwo, tuáñra faiba; duwar baijjo, tuáñra lla duwar kúla zaybo.So I tell you: Ask, and it will be given to you; seek, and you will find; knock, and the door will be opened to you.

10Kiyólla-hoilé zee niki mage, íte faa; zee niki tuwa, íte tuwai faa; aar zee niki duwar baijja, ítar lla kúla zaybo.For everyone who asks receives; he who seeks finds; and to him who knocks, the door will be opened.

11“Tuáñrar bútore endilla baf hon asé, nizor fua ye mas magilé, mas or bodol háf diibo dé?What father among you, if his son asks for a fish, will give him a snake instead?

12Yáto anḍa magilé, bissú diibo dé?Or if he asks for an egg, will give him a scorpion?

13Hé ísafe, zodi tuáñra hóraf ói baade úddwa tuáñrar fuain dore gom-gom jiníc ókkol dii zano, tóoile tuáñrar asmani Bafe kiyá zetará Íba ttu mage ítara re Pak-Ruh no diito?”So if you who are evil know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask Him!”

14Ek din Isá ye eggwá buk bút dáfar; bút twa neeligiyói rár, buk accíl de manúc cwa mati faijjé, aar híyane manúc ókkol taajup óigiyoi.One day Jesus was driving out a demon that was mute. And when the demon was gone, the man who had been mute spoke. The crowds were amazed,

15Lekin ítara hodúne hoór de, “Ibá ye bút ókkol dáfa de bút ókkol or sóddar Belzebul or taakote.”but some of them said, “It is by Beelzebul, the prince of the demons, that He drives out demons.”

16Ar hodúne Íba re entán gorár niyote, Íba ttu ekkán asmani nicán dabi goijjé.And others tested Him by demanding a sign from heaven.

17Montor Íba ye ítarar báfani re zani ítara re hoór de, “Ze raijjot faáṭa-faáṭi foida ó, híyan toh fána óizagoi; aar ze gór ot faáṭa-faáṭi foida ó, híyan óu toh borbad óizagoi.Knowing their thoughts, Jesus said to them, “Every kingdom divided against itself will be laid waste, and a house divided against a house will fall.

18Héndilla, zodi Cóitan nizor ulḍa nize ó, ítar raijjo keéngori ṭikibó? Kiyólla-hoilé tuáñra hoór de, Añí bút dáfai de Belzebul or taakote.If Satan is divided against himself, how can his kingdom stand? After all, you say that I drive out demons by Beelzebul.

19Toóu zodi Añí bút dáfai de Belzebul or taakote de óile, tóoile tuáñrar fuain de har taakote dáfa dé? Hétolla tuáñrar bisarhar óibo de ítara.And if I drive out demons by Beelzebul, by whom do your sons drive them out? So then, they will be your judges.

20Lekin zodi Añí bút dáfai de Allar taakote de óile, tóoile toh Allar raijjo tuáñrar héṛe aáigiyoi.But if I drive out demons by the finger of God, then the kingdom of God has come upon you.

21“Zeñtté honó boluwar manúce átiyar fiñdí nizor gór ore faáradi táke, héñtte yóggwar sáman ókkol héfazot táke.When a strong man, fully armed, guards his house, his possessions are secure.

22Montor zeñtté yóggwar túaro boluwar ezzon aái yóggwa re hámla gorí háraifele, héñtte manúc íba ye yóggwar hé átiyar loizagói ziín or uore yóggwa ye bóraca goittó, aar ziti ziín luṭ goijjé híin baṛidiféle.But when someone stronger attacks and overpowers him, he takes away the armor in which the man trusted, and then he divides up his plunder.

23“Zee niki Añr híkka no, yóggwa Añr ulḍa; aar zee niki Añr fúañti dola no goré, yóggwa ye cíñṛaciñṭṭá goré.He who is not with Me is against Me, and he who does not gather with Me scatters.

24“Zeñtté honó manúc ottu hóraf jin neele, héñtte hé jin nwá fúana zaga ókkol ot zai aram goittó zaga tuwa. Montor no faile, nizoré nize hoó de, ‘Añí añr gór ot waafes zaiyumbói, zentú añí neeliaiccí.’When an unclean spirit comes out of a man, it passes through arid places seeking rest and does not find it. Then it says, ‘I will return to the house I left.’

25Yíba zeñtté waafes aiyé, hé zaga gán sáf goijjá edde ṭík goijjá lootfa.On its return, it finds the house swept clean and put in order.

26Baade yíba zai aró háñt twa nizor túaro hóraf jin ané, aar híin góli héṛe táke. Tói hé manúc cwar fisór hálot agor hálot or túaro bicí hóraf óizagoi.”Then it goes and brings seven other spirits more wicked than itself, and they go in and dwell there. And the final plight of that man is worse than the first.”

27Isá ye híin hoór de októt, manúc or dol ottu eggwá mayafua ye guzori Íba re hoór de, “Mubarek oh feṭ zibát Tuñí accíla, edde oh dud ziín Tuñí háaila.”As Jesus was saying these things, a woman in the crowd raised her voice and said, “Blessed is the womb that bore You, and blessed are the breasts that nursed You!”

28Hétunot Isá ye hoór de, “Montor uitará aró bicí mubarek, zetará Allar kalam fúne edde amól goré.”But He replied, “Blessed rather are those who hear the word of God and obey it.”

29Zettót bicí manúc zoma ór, Isá ye howát cúru doijje de, “E zobanar manúc ókkol hóraf; itará nicán dabi goré, montor itará re nobi Yunus or nicán bade ar honó nicán diya no zaybo.As the crowds were increasing, Jesus said, “This is a wicked generation. It demands a sign, but none will be given it except the sign of Jonah.

30Kiyólla-hoilé Yunus zendilla Ninivi cóor or maincór lla nicán óoil, héndilla Manúc or Fua yó e zobanar maincór lla nicán óibo.For as Jonah was a sign to the Ninevites, so the Son of Man will be a sign to this generation.

31Kiyamot or din Cibá mulluk or rani e zobanar manúc iín or fúañti uṛíbo, edde itará re hosúr díbo; kiyólla-hoilé híba ye toh Sóloman or buddír hotá fúni bolla duniyair céc matá ttu aiccíl, aar soó, Sóloman or túaro ḍoóñr Ekzon iñyót asé.The Queen of the South will rise at the judgment with the men of this generation and condemn them; for she came from the ends of the earth to hear the wisdom of Solomon, and now One greater than Solomon is here.

32Kiyamot or din Ninivi cóor or manúc ókkol e zobanar manúc iín or fúañti tíyaibo, aar itará re hosúr díbo; kiyólla-hoilé ítara toh Yunus or elan fúni touwá goijjíl, aar soó, Yunus or túaro ḍoóñr Ekzon iñyót asé.The men of Nineveh will stand at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and now One greater than Jonah is here.

33“Honókiye toh serak dórai lukai yáh báñir or tole raké de nái, bólke boiṛónir uore beh raké, zeéne zetará bútore aiyé ítara foór deké.No one lights a lamp and puts it in a cellar or under a basket. Instead, he sets it on a stand, so those who enter can see the light.

34Tuáñr gaar serak óilde tuáñr suk; hétolla tuáñr suk gom asé de óile, tuáñr guñṛa gaa foóre furaiya óibo; montor hóraf óile, tuáñr gaa yó andáre furaiya óibo.Your eye is the lamp of your body. When your eyes are good, your whole body also is full of light. But when they are bad, your body is full of darkness.

35Hétolla úñciyar, tuáñr bútore ze foór asé híyan zeéne andár no.Be careful, then, that the light within you is not darkness.

36Zodi tuáñr guñṛa gaa foóre furaiya táke aar honó ekkán híssa andár ot no táke, tóoile toh híyan endilla furafuri foór ot óibo, zendilla serak dóraile tuáñre foór deh.”So if your whole body is full of light, with no part of it in darkness, you will be radiant, as though a lamp were shining on you.”

37Isá ye híin boiyan gorér de októt, ezzon Féroci ye Íba re nizor fúañti hána háito dawot diyé; tói Íba bútore zai háito boiccé.As Jesus was speaking, a Pharisee invited Him to dine with him; so He went in and reclined at the table.

38Íba ye hána háibar age át nó dúwe de dekí, Féroci wa ammúk óigiyoi.But the Pharisee was surprised to see that Jesus did not first wash before the meal.

39Malike yóggwa re hoór de, “Tuáñra Féroci ókkole fiyalar edde tál-basón or baárḍák beh sáf goró, montor tuáñrar bútore toh lalóse edde hórafiye furaiya.Then the Lord said, “Now you Pharisees clean the outside of the cup and dish, but inside you are full of greed and wickedness.

40Ó fool ókkol, baárḍák banaiyé de Alla ye ki bútor or ḍák óu nó bana né?You fools! Did not the One who made the outside make the inside as well?

41Tuáñra ttu ziín asé híin sótka gorífelo, tói tuáñra lla hárr kessú pak-sáf óizayboi.But give as alms the things that are within you, and behold, everything will be clean for you.

42“Ó Féroci ókkol, tuáñrar uore afsús! Kiyólla-hoilé tuáñra toh fudinar, tesfatar edde kétir hárr kisím or hák or doc bák or ek bák doo, lekin Allar insáf edde muhábbot ore bad difélo. Tuáñra ttu iín óu gorón accíl aar uúin óu bad no don accíl.Woe to you Pharisees! For you pay tithes of mint, rue, and every herb, but you disregard justice and the love of God. You should have practiced the latter without neglecting the former.

43“Ó Féroci ókkol, tuáñrar uore afsús! Kiyólla-hoilé tuáñra toh mujilíc-hána ókkol ot uñsol tokkar hadírat boitó fosón goró, edde bazare-bazare sólam faito soó.Woe to you Pharisees! For you love the chief seats in the synagogues and the greetings in the marketplaces.

44“Tuáñrar uore afsús! Kiyólla-hoilé tuáñra toh ót no faa de hobor or ḍóilla, ziín or uottú maincé hoi no fari áñṛe.”Woe to you! For you are like unmarked graves, which men walk over without even noticing.”

45Hétunot Córiyot or alem ókkol ottu ezzone Isá re hoór de, “Ustat, Tuñí de híin hoói añára re yó beizzoti gorór.”One of the experts in the law told Him, “Teacher, when You say these things, You insult us as well.”

46Íba ye hoór de, “Ó alem ókkol, tuáñrar uore yó afsús! Kiyólla-hoilé tuáñra toh maincór uore endilla fuñzá tulído, ziín boité duk, montor tuáñra nize toh fuñza híin ot eggwá ooñl úddwa no lago.“Woe to you as well, experts in the law!” He replied. “For you weigh men down with heavy burdens, but you yourselves will not lift a finger to lighten their load.

47“Tuáñrar uore afsús! Kiyólla-hoilé tuáñra toh nobi ókkol or hobor ore banaituló, aar ítara re marifélail de tuáñrar bafdada ókkole.Woe to you! For you build tombs for the prophets, but it was your fathers who killed them.

48Héengori tuáñra gobá dó de ki, tuáñra tuáñrar bafdada ókkole goijjíl de ham ot razi asó; kiyólla-hoilé nobi ókkol ore marifélaiye de toh ítara, aar ítarar hobor ore banaituló de tuáñra.So you are witnesses consenting to the deeds of your fathers: They killed the prophets, and you build their tombs.

49Hétolla toh Alla ye Nizor giyane endilla hoiyé, ‘Añí ítarar hañse nobi edde rosúl ókkol difeṛáiyum, ítara héntu hodún ore marifélaibo edde hodún ore zulúm goríbo.Because of this, the wisdom of God said, ‘I will send them prophets and apostles; some of them they will kill and others they will persecute.’

50Hétolla duniyair foidayecir héñtte lóti zedún nobi ókkol or lou báca gíyeh, híin beggún or zimmadar óibo de e zobanar manúc ókkol,As a result, this generation will be charged with the blood of all the prophets that has been shed since the foundation of the world,

51Abel or lou wóttu lóti oh Zakaríyahr lou foijjonto, zibá re kurbani-gáñr edde pak zagar mazémaijja kún gorá gíyeh. Ói, Añí tuáñra re hoóir, híin or zimmadar óibo de e zobanar manúc ókkol.’from the blood of Abel to the blood of Zechariah, who was killed between the altar and the sanctuary. Yes, I tell you, all of it will be charged to this generation.

52“Ó Córiyot or alem ókkol, tuáñrar uore afsús! Kiyólla-hoilé tuáñra toh buddír sabí loifélaiyo; tuáñra nize yó nó gólo, aar góler de ítara re yó oóñsi raikkó.”Woe to you experts in the law! For you have taken away the key to knowledge. You yourselves have not entered, and you have hindered those who were entering.”

53Isá héntu neeli zaargói de októt, alem edde Féroci ókkole rak gorí Íba re ḍoilla-boḍoilla súwal ókkol gorát doijje,As Jesus went on from there, the scribes and Pharisees began to oppose Him bitterly and to ply Him with questions about many things,

54aar héengori ítara Íba re Íbar hotá lói hol ot félaito sooñi gorí accíl.waiting to catch Him in something He might say.

Luke 11

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Luke 11

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