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Luke
Luke
8
RHGC
BSB
A
a
Luke 8
8
Luke
Preparation and ministry in Galilee
Rohingya
Jesus
, person
Peter
, person
Gerasa
, place
Galilee
, place
John
, person
Herod
, person
James
, person
Magdalene
, place
5 more
Rohingya
Berean Standard Bible
1
RHGC
Yárbaade, Isá cóore-cóore edde fara-fara zai Allar raijjor baabute kúchóbor boiyan gorát edde tobolik gorát doijje. Baró zon nún Íbar fúañti accíl,
BSB
BSB:
Soon afterward, Jesus traveled from one town and village to another, preaching and proclaiming the good news of the kingdom of God. The Twelve were with Him,
2
RHGC
hodún beṛiyáin óu accíl zetará re hóraf jin ókkol ottu edde ocúk ókkol ottu gom gorá gíyl; tará óilde: Moriyam, zibá re Makdálini ḍake, zibár bútottu háñt twa bút neeillíl;
BSB
BSB:
as well as some women who had been healed of evil spirits and infirmities: Mary called Magdalene, from whom seven demons had gone out,
3
RHGC
Joanna, zibá Hérud or uzir Kuzar or bou; Sosánna edde aró boóut beṛiyáin ókkol. Tará nizor cómbotti lói ítarar hédmot goittó.
BSB
BSB:
Joanna the wife of Herod’s household manager Chuza, Susanna, and many others. These women were ministering to them out of their own means.
4
RHGC
Ek din zeñtté fottí cóor ottu ḍoóñr ek dol manúc Isár hañse aái zoma óiye, Íba ye ítara re e meésal lan hoiyé:
BSB
BSB:
While a large crowd was gathering and people were coming to Jesus from town after town, He told them this parable:
5
RHGC
“Ezzon bis cíñṛoya bis cíñṭṭo neeillé. Yóggwa ye cíñṛer de októt, hodún bis rastar hañsat foijjíl; híin or uore úñran foijjíl, aar faik ókkole híin háifelaiye.
BSB
BSB:
“A farmer went out to sow his seed. And as he was sowing, some seed fell along the path, where it was trampled, and the birds of the air devoured it.
6
RHGC
Hodún bis cíl or uore foijjíl, híine tocá nó faa ísafe barí uṛár fúañti-fúañti fúaigiyoi.
BSB
BSB:
Some fell on rocky ground, and when it came up, the seedlings withered because they had no moisture.
7
RHGC
Hodún bis keñṛabon ot foijjíl, fúañti keñṛabon barí uṛí híin ore sibi raikké.
BSB
BSB:
Other seed fell among thorns, which grew up with it and choked the seedlings.
8
RHGC
Lekin ar hodún bis gom zobin ot foijjíl; híin barí uiṭṭé, aar ek cót gun fósol dóijje.” Isá ye híin hoói baade guzori hoór de, “Zar ttu fúnibar han asé, yóggwa ye fúno.”
BSB
BSB:
Still other seed fell on good soil, where it sprang up and produced a crop—a hundredfold.”
As Jesus said this, He called out,
“He who has ears to hear, let him hear.”
9
RHGC
Isár ummot ókkole Íba ttu fusár gorér de, “E meésal lan or maáni kii?”
BSB
BSB:
Then His disciples asked Him what this parable meant.
10
RHGC
Íba ye hoór de, “Allar raijjor gufoni re zainto tuáñra re beh diya giyéh, montor oinno kiyó re meésal dí etollá howá zah, zeéne ‘ítara sailé yo no deké, aar fúnile yo no buzé.’
BSB
BSB:
He replied,
“The knowledge of the mysteries of the kingdom of God has been given to you, but to others I speak in parables, so that, ‘though seeing, they may not see; though hearing, they may not understand.’
11
RHGC
“Meésal lan or maáni óilde yián: bis óilde Allar kalam.
BSB
BSB:
Now this is the meaning of the parable: The seed is the word of God.
12
RHGC
Rastar hañsat foijjé de híin óilde uitará zetará fúne, montor Ibilíce aái ítarar dil ottu kalam loizagói, zeéne ítara iman nu ané aar nejat no faa.
BSB
BSB:
The seeds along the path are those who hear, but the devil comes and takes away the word from their hearts, so that they may not believe and be saved.
13
RHGC
Cíl zobin ot foijjé de híin óilde uitará, zetará kalam fúnile kúcir sáañte kobul goré; aar mozbut cíñyor nó gasá de hétolla kessú októ lla beh iman raké, montor entán ot fore de októt fissá mare.
BSB
BSB:
The seeds on rocky ground are those who hear the word and receive it with joy, but they have no root. They believe for a season, but in the time of testing, they fall away.
14
RHGC
Ze bis keñṛabon ot foijjé híin óilde uitará, zetará kalam fúne, montor zindigi haṛaité-haṛaité sintabáfaniye, dón-doulote, edde e zindigir ayaci-kúciye ítara re sibi raké, hétolla ítarar gula fagi no tooñre.
BSB
BSB:
The seeds that fell among the thorns are those who hear, but as they go on their way, they are choked by the worries, riches, and pleasures of this life, and their fruit does not mature.
15
RHGC
Lekin ze bis gom zobin ot foijjé híin óilde uitará, zetará cúndorgori edde gom dile kalam fúne, híin ore mozbut gori dóri raké, edde sobór or sáañte gula dóra.
BSB
BSB:
But the seeds on good soil are those with a noble and good heart, who hear the word, cling to it, and by persevering produce a crop.
16
RHGC
“Honókiye toh serak dórai tára lói záfai no raké, yáh falong or tole yó no raké, bólke boiṛónir uore éna raké, zeéne bútore aiyé de ítara foór deké.
BSB
BSB:
No one lights a lamp and covers it with a jar or puts it under a bed. Instead, he sets it on a stand, so those who enter can see the light.
17
RHGC
Kiyólla-hoilé endilla surha kessú nái ziín zahér no óibo, aar endilla lukaiya yó kessú nái ziín zana no zaybo aar kúlahala no óibo.
BSB
BSB:
For there is nothing hidden that will not be disclosed, and nothing concealed that will not be made known and brought to light.
18
RHGC
Hétolla tuáñra hondilla gori fúnor úñciyar, kiyólla-hoilé zar ttu niki asé, yóggwa re aró diiya zaybo; montor zar ttu niki nái, yóggwa ye nizor ttu ziín asé bóuli báfe híin úddwa loiféla zaybo.”
BSB
BSB:
Pay attention, therefore, to how you listen. Whoever has will be given more, but whoever does not have, even what he thinks he has will be taken away from him.”
19
RHGC
Yárbaade Isár maa edde báiyain Íbar héṛe aiccé, montor maincór zam olla bóuli ítara Íbar íñyot foóñsi no farer.
BSB
BSB:
Then Jesus’ mother and brothers came to see Him, but they were unable to reach Him because of the crowd.
20
RHGC
Ezzone Íba re hóbor díye de, “Tuáñr maa edde báiyain baáre tíyai táikke, ítara Tuáñr llói milto sar.”
BSB
BSB:
He was told, “Your mother and brothers are standing outside, wanting to see You.”
21
RHGC
Montor Íba ye ítara re zuwab diyé de, “Añr maa edde báiyain óilde itará, zetará Allar kalam fúne edde híin amól goré.”
BSB
BSB:
But He replied,
“My mother and brothers are those who hear the word of God and carry it out.”
22
RHGC
Ek din Isá edde Íbar cárit tun ekkán noow ot uiṭṭé, tarfore Íba ye ítara re hoór de, “Aiyó, añára ḍiír oh hañsat farái.” Baade ítara bacá lóiye.
BSB
BSB:
One day Jesus said to His disciples,
“Let us cross to the other side of the lake.”
So He got into a boat with them and set out.
23
RHGC
Zaite-zaite Isá gúm ot forigiyói. Aar ḍiít eggwá ḍoóñr tuwán aiccé, hétolla noow gán faní lói bórizargoi, aar ítara hótorat foijjíl.
BSB
BSB:
As they sailed, He fell asleep, and a windstorm came down on the lake, so that the boat was being swamped, and they were in great danger.
24
RHGC
Ítara Íbar hañse aái Íba re tulídi hoór de, “Ustat, ó Ustat, añára morizayrgói!” Tói Íba uṛí boiyar edde fanír goir ore dóoñk diyé, baade híin bon ói támaigiyoi.
BSB
BSB:
The disciples went and woke Him, saying, “Master, Master, we are perishing!” Then Jesus got up and rebuked the wind and the raging waters, and they subsided, and all was calm.
25
RHGC
Íba ye ítara re hoór de, “Tuáñrar iman hoṛé?” Ítara ḍooraigiyói aar taajup ói ezzon ore ezzone hoór de, “Ibá hon? Ibá ye de boiyar edde faní re úddwa hókum díle híine Ibár hotá mane!”
BSB
BSB:
“Where is your faith?”
He asked. Frightened and amazed, they asked one another, “Who is this? He commands even the winds and the water, and they obey Him!”
26
RHGC
Yárbaade ítara Geraséniol or mulluk ot foóñicce, ziyán Galil Ḍiír muúntu.
BSB
BSB:
Then they sailed to the region of the Gerasenes, across the lake from Galilee.
27
RHGC
Zeñtté Isá kul or uore laimmé, hé cóor or ezzon búte-faiya manúc Íba llói dola óiye. Yóggwa ye hoorsuor no fiñdér de bicí deri lóti, aar yóggwa gór ot no táki hobor ókkol ot tákito.
BSB
BSB:
When Jesus stepped ashore, He was met by a demon-possessed man from the town. For a long time this man had not worn clothing or lived in a house, but he stayed in the tombs.
28
RHGC
Zeñtté yóggwa ye Isá re deikké, guzori Íbar muúntu uúiñtoi forigiyói, aar eggwá ḍoóñr abase hoór de, “Ó Isá, Alla Tálar Fua, Tuáñr ttu añr llói kii ham asé? Añí Tuáñre bicí fóriyat gorír, añré toziya no diyó.”
BSB
BSB:
When the man saw Jesus, he cried out and fell down before Him, shouting in a loud voice, “What do You want with me, Jesus, Son of the Most High God? I beg You not to torture me!”
29
RHGC
Kiyólla-hoilé Isá ye hé hóraf jin nwá re yóggwar bútottu neeliai bolla hókum dífelaiye. Hé jine yóggwa re bicí faito; aar yóggwa re síyol edde berí lói bañdí faára dí raká zayto, montor híin sírifelaito, aar búte yóggwa re moidan zagat loizaitói.
BSB
BSB:
For Jesus had commanded the unclean spirit to come out of the man. Many times it had seized him, and though he was bound with chains and shackles, he had broken the chains and been driven by the demon into solitary places.
30
RHGC
Isá ye yóggwa ttu fusár gorér de, “Tor nam kii?” Yóggwa ye hoór de, “Zák” kiyólla-hoilé yóggwar bútore boóut twa bút góli táikke.
BSB
BSB:
“What is your name?”
Jesus asked. “Legion,” he replied, because many demons had gone into him.
31
RHGC
Híine Isá re fóriyat gorát doijje de, híin ore oṭái gañt ot zaito hókum no di bolla.
BSB
BSB:
And the demons kept begging Jesus not to order them to go into the Abyss.
32
RHGC
Héṛe faár or uore ḍoóñr ek zák cúwor sorer de accíl. Bút tune Íba re fóriyat gorér de, híin ore hé cúwor gún or bútore góiltoi ezazot di bolla. Tói Íba ye híin ore ezazot diyé.
BSB
BSB:
There on the hillside a large herd of pigs was feeding. So the demons begged Jesus to let them enter the pigs, and He gave them permission.
33
RHGC
Hétunot hé bút tun manúc cwa ttu neeli aái cúwor gún or bútore góillegoi, tói cúwor or zák kwa faár or haindá báy zure ḍiít duñrdiyé aar ḍufí morigiyói.
BSB
BSB:
Then the demons came out of the man and went into the pigs, and the herd rushed down the steep bank into the lake and was drowned.
34
RHGC
Cúwor soroya gúne zeñtté kii óiye de deikké, ítara duñrdiyé aar cóor ot edde gang zagat híyan hóbor díye.
BSB
BSB:
When those tending the pigs saw what had happened, they ran off and reported this in the town and countryside.
35
RHGC
Baade kii óiye de sai bolla manúc ókkol neeillé. Manúc ítara Isár héṛe aái loot faiyé de, ze manúc cwa ttu bút neeillé yóggwa hoor findí edde sóiyi úñice Isár ṭéng or ḍáke boiṛá asé; hétunot ítara ḍooraigiyói.
BSB
BSB:
So the people went out to see what had happened. They came to Jesus and found the man whom the demons had left, sitting at Jesus’ feet, clothed and in his right mind; and they were afraid.
36
RHGC
Zetará hé maamela gán deikké ítara búte-faáil de manúc cwa keéngori gom óigiyoi de híyan hé manúc ítara re zanaiyé.
BSB
BSB:
Meanwhile, those who had seen it reported how the demon-possessed man had been healed.
37
RHGC
Hétolla Geraséniol or sairó ḍák or manúc beggúne Isá re ítarar héntu zaitogói hoiyé, kiyólla-hoilé ítara ttu bicí ḍoor laiggé; hétunot Íba noow ot uṛí waafes aáigiyoi.
BSB
BSB:
Then all the people of the region of the Gerasenes asked Jesus to depart from them, because great fear had taken hold of them. So He got into the boat and started back.
38
RHGC
Ze manúc cwa ttu bút ókkol neeillíl, yóggwa ye Íbar fúañti zai bolla Íba re fóriyat goijjíl, lekin Isá ye yóggwa re eén hoói duñraidiyé,
BSB
BSB:
The man whom the demons had left begged to go with Jesus. But He sent him away, saying,
39
RHGC
“Tuñí tuáñr gór ot waafes zoogói, aar Alla ye tuáñr lla ze ḍoóñr ham goijjé híin boiyan gorógoi.” Baade yóggwa giiyégoi, aar Isá ye yóggwa lla ze ḍoóñr ham goijjé híin cóor or agagura howát doijje.
BSB
BSB:
“Return home and describe how much God has done for you.”
So the man went away and proclaimed all over the town how much Jesus had done for him.
40
RHGC
Zeñtté Isá waafes aiccé, manúc ókkole Íba re estekbal goijjé, kiyólla-hoilé ítara beggúne Íba lla sooñi táikkil.
BSB
BSB:
When Jesus returned, the crowd welcomed Him, for they had all been waiting for Him.
41
RHGC
Hétunot Záiras nam or ézzon manúc héṛe aiccé, zibá mujilíc-hánar ézzon sóddar; yóggwa ye Isár foot fori Íba re fóriyat gorér de, yóggwar gór ot ai bolla;
BSB
BSB:
Just then a synagogue leader named Jairus came and fell at Jesus’ feet. He begged Him to come to his house,
42
RHGC
kiyólla-hoilé yóggwa ttu siríf eggwá baró bosórja zérfua accíl deh, aar híba morizargói. Íba zaar de októt, manúc ókkole Íba re ṭélaṭeli gorát accíl.
BSB
BSB:
because his only daughter, who was about twelve, was dying. As Jesus went with him, the crowds pressed around Him,
43
RHGC
Héṛe eggwá mayafua accíl, zibá ttu kúnzari zár de baró bosór óiye, zibá ye nizor ttu accíl de beggún ḍakṭor ókkol or hañse hóssa gorífelai baade yo honókiyor át ot gom ói nó fare;
BSB
BSB:
including a woman who had suffered from bleeding for twelve years. She had spent all her money on physicians, but no one was able to heal her.
44
RHGC
híba Isár fisór ttu aái Íbar hoor or hañra súiye, tói éhon or bútore híbar kúnzari bon óigiyoi.
BSB
BSB:
She came up behind Jesus and touched the fringe of His cloak, and immediately her bleeding stopped.
45
RHGC
Hétunot Isá ye hoór de, “Añré hone súiye?” Beggúne inkar gorí baade Fitore hoór de, “Úzur, manúc ókkole de zam gorí Tuáñre sairó ḍák ottu ṭélaṭeli gorér.”
BSB
BSB:
“Who touched Me?”
Jesus asked. But they all denied it. “Master,” said Peter, “the people are crowding and pressing against You.”
46
RHGC
Montor Isá ye hoór de, “Honnwággwa ye Añré súiye, kiyólla-hoilé Añr ttu kudurut neeli giiyé de Añí hoi faijjí.”
BSB
BSB:
But Jesus declared,
“Someone touched Me, for I know that power has gone out from Me.”
47
RHGC
Hé mayafua wa ye zettót híba hári nó fare de deikké, híba hafi-hafi aái Íbar muúntu uúiñtoi foijjé, aar híba ye kiyólla Íba re súiye, edde híba keéngori éhon or bútore gom óigiyoi, híin manúc beggún or muúntu boiyan goijjé.
BSB
BSB:
Then the woman, seeing that she could not escape notice, came trembling and fell down before Him. In the presence of all the people, she explained why she had touched Him and how she had immediately been healed.
48
RHGC
Isá ye híba re hoór de, “O zíi, tor imane toré gom goijjé; cántir sáañte zaagói.”
BSB
BSB:
“Daughter,”
said Jesus,
“your faith has healed you. Go in peace.”
49
RHGC
Íba hotá howát accíl de októt, mujilíc-hánar sóddar gwar gór ottu ezzone aái hoór de, “Tuáñr zíi zuraigiyói; Ustat ore ar ferecan no goijjó.”
BSB
BSB:
While He was still speaking, someone arrived from the house of the synagogue leader. “Your daughter is dead,” he told Jairus. “Do not bother the Teacher anymore.”
50
RHGC
Montor Isá ye híyan fúni yóggwa re hoór de, “No ḍooraiyó, siríf biccác goró, híba gom óizayboi.”
BSB
BSB:
But Jesus overheard them and said to Jairus,
“Do not be afraid; just believe, and she will be healed.”
51
RHGC
Íba gór ot foóñsi, Fitor, Yohánna, Yakub, edde mayafuar bafmaa re bade ar honókiyo re Íbar fúañti bútore góilto nó deh.
BSB
BSB:
When He entered the house, He did not allow anyone to go in with Him except Peter, John, James, and the child’s father and mother.
52
RHGC
Manúc beggúne híba lla hañdahaṛi gorát edde buk kilat accíl, montor Isá ye hoór de, “No hañdiyó, ibáh moijjé de no, bólke gúm zar deh.”
BSB
BSB:
Meanwhile, everyone was weeping and mourning for her. But Jesus said,
“Stop weeping; she is not dead but asleep.”
53
RHGC
Hétunot ítara Íba re lói áñcat doijje, kiyólla-hoilé ítara hoi fare de ki híba morigiyói.
BSB
BSB:
And they laughed at Him, knowing that she was dead.
54
RHGC
Montor Íba ye híbar át dóri ḍak mari hoór de, “O zíi, uṭ.”
BSB
BSB:
But Jesus took her by the hand and called out,
“Child, get up!”
55
RHGC
Hétunot híbar foran waafes aiccé, aar híba éhon uṛí tíyaiye. Baade háito híba re kessú dii bolla Isá ye ítara re hókum díye.
BSB
BSB:
Her spirit returned, and at once she got up. And He directed that she be given something to eat.
56
RHGC
Híbar bafmaa taajup óigilgoi; montor ziyán óiye híyan honókiyo re no hoi bolla Isá ye ítara re nicót goijjé.
BSB
BSB:
Her parents were astounded, but Jesus ordered them not to tell anyone what had happened.
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Commentary
What the commentators say on Luke 8
A question this chapter raises
Was Jesus married?
RHGC
Rohingya. Copyright © 2024 The Word for the World International and Rohingya East Asia Translation. Licensed under CC BY-SA 4.0 (creativecommons.org/licenses/by-sa/4.0). Text from eBible.org; verses renumbered to the KJV scheme where they differ, otherwise unchanged.
BSB
The Holy Bible, Berean Standard Bible, BSB. Dedicated to the public domain. BereanBible.com
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