Luke 11 (RMYARLI)

1I kad jekhvar o Isus završinđa e molitvaja, jekh lesere učenikonendar phenđa lese: “Gospode, sikav amen te molina sar so o Jovan o Krstitelj sikavđa ple učenikonen.”One day in a place where Jesus had just finished praying, one of His disciples requested, “Lord, teach us to pray, just as John taught his disciples.”

2Tegani o Isus phenđa lenđe: “Kad molinena, vaćeren: ‘Dade, to sveto anav barjardo te ovel! To carstvo te avel!So Jesus told them, “When you pray, say: ‘Father, hallowed be Your name. Your kingdom come.

3De amen avdive o maro savo valjani amenđe svako dive!Give us each day our daily bread.

4Oprostin amenđe amare grehija sar so hem amen oprostinaja svakonese kova grešinđa premala amende! Hem cide amen taro iskušenje!’”And forgive us our sins, for we also forgive everyone who sins against us. And lead us not into temptation.’”

5Tegani o Isus phenđa lenđe: “Zamislinen da ki ekvaš i rat džana koro tumaro amal te phenen lese: ‘Amala, te de man trin mare, i ka irinav će.Then Jesus said to them, “Suppose one of you goes to his friend at midnight and says, ‘Friend, lend me three loaves of bread,

6Mlo amal alo oto drom kora mande, a nane man so te ikalav anglo leste!’because a friend of mine has come to me on a journey, and I have nothing to set before him.’

7A ov odandral te phenel: ‘Ma uznemirin man! O udarai phandle, a mle čhavore već pašlile mancar hem sovena. Našti akana te uštav te dav tut!’And suppose the one inside answers, ‘Do not bother me. My door is already shut, and my children and I are in bed. I cannot get up to give you anything.’

8Vaćerava tumenđe: te na uštino te del le adalese soi lesoro amal, ka uštel hem ka del le sa so valjani adalese so lesere amale nane lađ te ovel uporno.I tell you, even though he will not get up to provide for him because of his friendship, yet because of the man’s persistence, he will get up and give him as much as he needs.

9Vaćerava tumenđe: Mangen hem ka del pe tumenđe! Roden hem ka arakhen! Khuven hem ka phravel pe tumenđe!So I tell you: Ask, and it will be given to you; seek, and you will find; knock, and the door will be opened to you.

10Adalese so svako kova mangela, primini; hem kova rodela, arakhi; hem kova khuvela, ka ovel lese phravdo.For everyone who asks receives; he who seeks finds; and to him who knocks, the door will be opened.

11A kova dad tumendar: kad lesoro čhavo ka rodel lestar ine maćhe, ka del le sape?What father among you, if his son asks for a fish, will give him a snake instead?

12Ili kad ka rodel jaro, ka del le škorpija?Or if he asks for an egg, will give him a scorpion?

13Kad tumen, kola injen bišukar, džanen te den šukar darija tumare čhavenđe, kobor više tumaro Dad taro nebo ka del e Svetone Duho okolenđe kola rodena olestar.”So if you who are evil know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask Him!”

14I jekh dive o Isus ispudinđa e demone kova ćerela ine jekhe manuše te našti vaćeri. Kad iklilo o demoni, o manuš lelja te vaćeri. I o narodo inele zadivime,One day Jesus was driving out a demon that was mute. And when the demon was gone, the man who had been mute spoke. The crowds were amazed,

15ali nesave olendar vaćerde: “E Veelzevulesere, e demonengere šerutnesere, zoralipnaja ispudini e demonen!”but some of them said, “It is by Beelzebul, the prince of the demons, that He drives out demons.”

16A avera iskušinde e Isuse ađahar so rodinde lestar znako taro nebo.And others tested Him by demanding a sign from heaven.

17Ali o Isus džanđa lengere mislija, i phenđa lenđe: “Svako carstvo savoi ana peste podelime ka properel, hem o čher ano savo nane sloga ka perel.Knowing their thoughts, Jesus said to them, “Every kingdom divided against itself will be laid waste, and a house divided against a house will fall.

18Tei e Sotonesoro carstvo ana peste podelime, sar onda pana trajini? Akava vaćerava adalese so tumen phenena da e Veelzevulesere zoralipnaja ispudinava e demonen.If Satan is divided against himself, how can his kingdom stand? After all, you say that I drive out demons by Beelzebul.

19A te me e Veelzevulesere zoralipnaja ispudinava e demonen, kasere zoralipnaja tumare učenici ispudinena len? Adalese on ka dokažinen tumenđe da na injen u pravu.And if I drive out demons by Beelzebul, by whom do your sons drive them out? So then, they will be your judges.

20Ali te me e Devlesere zoralipnaja ispudinava e demonen, onda o carstvo e Devlesoro alo maškara tumende.”But if I drive out demons by the finger of God, then the kingdom of God has come upon you.

21O Isus phenđa hem akava: “Kad okova kovai zoralo hem naoružime pazini plo čher, lesoro barvalipei osigurime.When a strong man, fully armed, guards his house, his possessions are secure.

22Ali kad avela o po zoralo lestar, ka pobedini le hem ka lel lestar o oružje upro savo inole nada hem ka delini plencar adava so lelja e bizoralestar.But when someone stronger attacks and overpowers him, he takes away the armor in which the man trusted, and then he divides up his plunder.

23Ko nane mancar, ovi protiv mande. I ko na čedela mancar, ov čhorela.”He who is not with Me is against Me, and he who does not gather with Me scatters.

24Tegani o Isus phenđa: “Kad o bišukar duho ikljola taro manuš, džala ko šuke thana rodindoj kote šaj te odmorini. Kad na arakhi le, vaćeri: ‘Ka irinav man ko čher kotar ikliljum.’When an unclean spirit comes out of a man, it passes through arid places seeking rest and does not find it. Then it says, ‘I will return to the house I left.’

25I irinđa pe hem arakhlja o čher šulavdo hem namestime.On its return, it finds the house swept clean and put in order.

26Tegani džala hem lela efta avere duhen po bišukaren pestar hem đerdinena ano adava manuš hem ačhovena adari. I ko kraj adale manušese ovela po bišukar nego angleder.”Then it goes and brings seven other spirits more wicked than itself, and they go in and dwell there. And the final plight of that man is worse than the first.”

27I sar o Isus vaćeri ine adava, nesavi đuvli oto narodo vičinđa: “Bahtali i đuvli koja akharđa tut ano vođi hem dinđa tut čuči!”As Jesus was saying these things, a woman in the crowd raised her voice and said, “Blessed is the womb that bore You, and blessed are the breasts that nursed You!”

28A o Isus phenđa: “Po bahtalei okola so šunena o lafi e Devlesoro hem ćerena le!”But He replied, “Blessed rather are those who hear the word of God and obey it.”

29Sar čedela pe ine po baro narodo, o Isus lelja te vaćeri: “Akajai generacija bišukar. Rodela mandar znako, ali nisavo znako naka del pe laće sem adava so inele e prorokose e Jonase.As the crowds were increasing, Jesus said, “This is a wicked generation. It demands a sign, but none will be given it except the sign of Jonah.

30Sar so adava so ulo e Jonaja inele znako e manušenđe kola živinde ki diz Niniva, ađahar hem so ka ovel mancar, e Čhaveja e manušesereja, ka ovel znako akala generacijaće.For as Jonah was a sign to the Ninevites, so the Son of Man will be a sign to this generation.

31Ko dive oto baro sudo, i carica koja angleder vladinđa ki južno phuv ka uštel hem ka osudini e manušen oti akaja generacija, adalese so tari durutni phuv ali te šunel e Solomonesiri mudrost, a akatei tumencar neko po baro e Solomonestar, a tumen na mangena te šunen!The Queen of the South will rise at the judgment with the men of this generation and condemn them; for she came from the ends of the earth to hear the wisdom of Solomon, and now One greater than Solomon is here.

32Ko dive oto baro sudo, o manuša kola živinde ani purani diz Niniva ka ušten protiv akaja generacija hem ka osudinen la, adalese so on pokajinde pe kad o Jona propovedinđa, a akatei tumencar neko po baro e Jonastar, a tumen pana na pokajinđen tumen!”The men of Nineveh will stand at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and now One greater than Jonah is here.

33“Niko na tharela i svetiljka hem te čhivel la ko garavdo than ili talo čaro, nego čhivela la ko than zaki svetiljka te šaj dikhen o svetlost okola kola đerdinena.No one lights a lamp and puts it in a cellar or under a basket. Instead, he sets it on a stand, so those who enter can see the light.

34Ti jakhi sar svetiljka te telose. Kadi ti jakh šukar, sai to telo osvetlime. A kadi ti jakh bišukar, hem to teloi ani tomina.Your eye is the lamp of your body. When your eyes are good, your whole body also is full of light. But when they are bad, your body is full of darkness.

35Adalese, pazin da o svetlost so mislineja dai ana tute nane tomina.Be careful, then, that the light within you is not darkness.

36Tei sa to telo pherdo oto svetlost, bizo jekh deo oti tomina, tegani sa to životi ka ovel osvetlime sar kad i svetiljka osvetlini tut ple svetloja.”So if your whole body is full of light, with no part of it in darkness, you will be radiant, as though a lamp were shining on you.”

37Kad o Isus vaćerđa adava, nesavo farisej vičinđa le te hal maro koro leste. I o Isus đerdinđa lese ko čher hem čhivđa pe uzalo astali.As Jesus was speaking, a Pharisee invited Him to dine with him; so He went in and reclined at the table.

38A o farisej dikhindoj adava, čudinđa pe so o Isus, palo adeti, na thovđa ple vasta angleder o hajba.But the Pharisee was surprised to see that Jesus did not first wash before the meal.

39A o Gospod Isus phenđa lese: “Oja, tumen o fariseja kosena i šolja hem o čaro odavrijal, a pherđen len tumara pohlepaja hem bišukaripnaja.Then the Lord said, “Now you Pharisees clean the outside of the cup and dish, but inside you are full of greed and wickedness.

40Hulavonalen! Nane li o Devel okova kova ćerđa e manuše, kova džanel le hem odavrijal hem odandral?You fools! Did not the One who made the outside make the inside as well?

41Nego, den e čororenđe sar milostinja okova so isi tumen andre, hem sa ka ovel tumenđe čisto.But give as alms the things that are within you, and behold, everything will be clean for you.

42Ali jao tumenđe e farisejenđe so dena e Devlese desetak oto začinja: oti nana, oti ruta hem oto sa o povrće, a ačhavđen te ćeren averenđe okova soi pravedno hem te volinen e Devle. Valjani te den o desetak, ali na troman te bistren te ćeren adava soi po bitno.Woe to you Pharisees! For you pay tithes of mint, rue, and every herb, but you disregard justice and the love of God. You should have practiced the latter without neglecting the former.

43Jao tumenđe e farisejenđe so volinena te bešen ko anglune thana ano sinagoge hem so volinena kad o manuša, pherde poštujiba premala tumende, pozdravinena tumen ko trgija.Woe to you Pharisees! For you love the chief seats in the synagogues and the greetings in the marketplaces.

44Jao tumenđe adalese so injen sar o bioznačime grobija upra savende o manuša phirena, a na džanen.”Woe to you! For you are like unmarked graves, which men walk over without even noticing.”

45Tegani nesavo oto učitelja e Zakonestar phenđa e Isusese: “Učitelju, tu hem amen vređineja adale lafencar.”One of the experts in the law told Him, “Teacher, when You say these things, You insult us as well.”

46A o Isus phenđa: “Jao hem tumenđe, učiteljalen e Zakonestar! Čhivena upro manuša pharipa but phare te akharen ađahar so dena len pravilja save našti te ićeren, a ni najeja na mangena te mrdinen te pomožinen lenđe te akharen adava pharipe.“Woe to you as well, experts in the law!” He replied. “For you weigh men down with heavy burdens, but you yourselves will not lift a finger to lighten their load.

47Jao tumenđe, adalese so vazdena spomenici e prorokonenđe kolen tumare pradada mudarde.Woe to you! For you build tombs for the prophets, but it was your fathers who killed them.

48Adaleja mothovena da odobrinena adava so ćerde tumare pradada: on mudarde len, a tumen vazdena lenđe spomenici.So you are witnesses consenting to the deeds of your fathers: They killed the prophets, and you build their tombs.

49Adalese o Devel mudro vaćerđa tumendar: ‘Ka bičhalav lenđe prorokonen hem apostolen. Nekas olendar ka mudaren, a nekas ka progoninen.’Because of this, the wisdom of God said, ‘I will send them prophets and apostles; some of them they will kill and others they will persecute.’

50Akala generacijatar ka rodel pe o rat sa e prorokonengoro savo thavdinđa pana taro ćeriba e svetosoro,As a result, this generation will be charged with the blood of all the prophets that has been shed since the foundation of the world,

51pana taro rat e Aveljesoro sa đi o rat e Zaharijasoro, kova inele mudardo maškaro žrtveniko hem i svetinja ano Hram. Oja, vaćerava tumenđe, akaja generacija ka ovel osudime zako adava rat so thavdinđa!from the blood of Abel to the blood of Zechariah, who was killed between the altar and the sanctuary. Yes, I tell you, all of it will be charged to this generation.

52Jao tumenđe, učiteljalen e Zakonestar! Adalese so e narodostar garavđen o ključo oto džandipe. Korkore na đerdinđen, a na mukljen te đerdinen ni okola kola mangle te đerdinen.”Woe to you experts in the law! For you have taken away the key to knowledge. You yourselves have not entered, and you have hindered those who were entering.”

53I kad o Isus iklilo adathar, o učitelja e Zakonestar hem o fariseja ani bari holi lelje te protivinen pe hem te pučen le but so.As Jesus went on from there, the scribes and Pharisees began to oppose Him bitterly and to ply Him with questions about many things,

54On dikhle te dolen le ko bišukar lafi sar te šaj optužinen le.waiting to catch Him in something He might say.

Luke 11

You’ve read Luke 11

Go deeper

Luke 11

You’ve read Luke 11

Go deeper