Luke 8 (RMYARLI)

1Palo adava, o Isus lelja te džal ko dizja hem ko gava vaćerindoj o Šukar lafi oto carstvo e Devlesoro. Oleja džele hem o dešu duj apostoljaSoon afterward, Jesus traveled from one town and village to another, preaching and proclaiming the good news of the kingdom of God. The Twelve were with Him,

2hem nesave đuvlja kola inele sasljarde oto bišukar duhija hem oto nambormipa: i Marija vičimi Magdalena, kolatar ikalđa efta demonen,as well as some women who had been healed of evil spirits and infirmities: Mary called Magdalene, from whom seven demons had gone out,

3i Jovana, i romni e Irodesere upravnikosiri e Huzesiri, i Suzana hem but avera. Adala đuvlja pumare parencar kandle e Isuse hem lesere učenikonen.Joanna the wife of Herod’s household manager Chuza, Susanna, and many others. These women were ministering to them out of their own means.

4Kad čedinđa pe uzalo Isus baro narodo taro but dizja, ov vaćerđa lenđe jekh priča:While a large crowd was gathering and people were coming to Jesus from town after town, He told them this parable:

5“Iklilo o sejači te sejini. I sar frdela ine o seme, nesave zrnja pele ko drom, inele gazime hem o čiriklja sa hale len.“A farmer went out to sow his seed. And as he was sowing, some seed fell along the path, where it was trampled, and the birds of the air devoured it.

6Nesave pele ko than kote inele hari phuv upro bara, i kad barile, šućile adalese so na ine len pani.Some fell on rocky ground, and when it came up, the seedlings withered because they had no moisture.

7I nesave pele maškaro kare, o kare barile olencar hem tasavde len.Other seed fell among thorns, which grew up with it and choked the seedlings.

8I nesave pele ki šukar phuv, barile hem ande bijandipe šel puti više.” Kad vaćerđa adava, vičinđa: “Kas isi kana, nek šunel!”Still other seed fell on good soil, where it sprang up and produced a crop—a hundredfold.” As Jesus said this, He called out, “He who has ears to hear, let him hear.”

9Tegani lesere učenici pučle le so manglja te vaćeri adala pričaja.Then His disciples asked Him what this parable meant.

10A ov phenđa: “Tumenđei dindo te džanen o tajne oto carstvo e Devlesoro, a averenđe vaćerava ano priče, sar te šaj: ‘anglo jaćha te na dikhen hem anglo kana te na haljoven.’He replied, “The knowledge of the mysteries of the kingdom of God has been given to you, but to others I speak in parables, so that, ‘though seeing, they may not see; though hearing, they may not understand.’

11A akava i priča vaćeri: O semei o lafi e Devlesoro.Now this is the meaning of the parable: The seed is the word of God.

12Nesavei manuša sar o drom ko savo pele o zrnja. Kad šunena o Lafi, avela o beng hem lela le lengere vilendar, sar te na poverujinen hem te na oven spasime.The seeds along the path are those who hear, but the devil comes and takes away the word from their hearts, so that they may not believe and be saved.

13A nesavei sar o than e barencar ko savo pele o zrnja. Kad šunena o Lafi, odmah lena le radosno, ali nane len koreno. On nesavo vreme verujinena, ali kad avela o iskušenje otperena.The seeds on rocky ground are those who hear the word and receive it with joy, but they have no root. They believe for a season, but in the time of testing, they fall away.

14A nesavei sar o than maškaro kare ko savo pele o zrnja. Adalai okola kola šunena o Lafi, ali živinena ano brige, ano barvalipe hem ano zadovoljstvija e životesere, i ovena tasavde hem na anena šukar plod.The seeds that fell among the thorns are those who hear, but as they go on their way, they are choked by the worries, riches, and pleasures of this life, and their fruit does not mature.

15A nesavei sar i šukar phuv ki savi sejime o zrnja. Adalai okola kola e šukare hem e bimelale vileja šunena o Lafi hem ićerena le sa đikote na anena šukar plod.”But the seeds on good soil are those with a noble and good heart, who hear the word, cling to it, and by persevering produce a crop.

16“Niko na tharela i svetiljka te učhari la čareja ili te čhivel la talo than e pašljojbnasoro, nego čhivela la ko than zaki svetiljka te šaj dikhen o svetlost okola kola đerdinena.No one lights a lamp and covers it with a jar or puts it under a bed. Instead, he sets it on a stand, so those who enter can see the light.

17Adalese so, sa soi garavdo, ka dičhol; sa soi tajno, ka šunđol.For there is nothing hidden that will not be disclosed, and nothing concealed that will not be made known and brought to light.

18Adalese pazinen sar šunena. Adalese so, kas isi, ka del pe lese pana, a kas nane, ka lel pe lestar hem adava so mislini da isi le.”Pay attention, therefore, to how you listen. Whoever has will be given more, but whoever does not have, even what he thinks he has will be taken away from him.”

19A e Isusesiri daj hem lesere phralja avena ine nakoro leste, ali oto but narodo našti ine te aven đi oleste.Then Jesus’ mother and brothers came to see Him, but they were unable to reach Him because of the crowd.

20A neko phenđa lese: “Ti daj hem te phralja terđona avri hem mangena te dikhen tut.”He was told, “Your mother and brothers are standing outside, wanting to see You.”

21A o Isus phenđa: “Akalai mli daj hem mle phralja – kola šunena hem ćerena o lafi e Devlesoro.”But He replied, “My mother and brothers are those who hear the word of God and carry it out.”

22I jekh dive o Isus phenđa ple učenikonenđe: “Te nakha ki aver strana oto jezero!” I đerdinde ano čamco hem pođinde.One day Jesus said to His disciples, “Let us cross to the other side of the lake.” So He got into a boat with them and set out.

23A sar plovinena ine, o Isus zasuća. I muklja pe jekh zorali barval upro jezero. O čamco lelja te pherđol pani i arakhle pe ani opasnost.As they sailed, He fell asleep, and a windstorm came down on the lake, so that the boat was being swamped, and they were in great danger.

24I o učenici ale uzalo Isus hem džangavde le vaćerindoj: “Gospodarona, Gospodarona, meraja!” I o Isus uštino, naredinđa e barvaljaće hem e talasenđe te ačhon, i ačhile hem ulo mir.The disciples went and woke Him, saying, “Master, Master, we are perishing!” Then Jesus got up and rebuked the wind and the raging waters, and they subsided, and all was calm.

25Tegani pučlja e učenikonen: “Kaj tumari vera?” A on darandile hem začudime pučle jekh avere: “Kova šaj te ovel akava so naredini e barvaljenđe hem e panjese, a on šunena le?”“Where is your faith?” He asked. Frightened and amazed, they asked one another, “Who is this? He commands even the winds and the water, and they obey Him!”

26I resle ko krajo e gerasakoro savoi prekalo e Galilejakoro jezero.Then they sailed to the region of the Gerasenes, across the lake from Galilee.

27A kad o Isus iklilo ki phuv, reslja le nesavo manuš tari diz kova inele opsednutime demonencar. Sa edobor vreme inele nango hem na beštino ano čher, nego maškaro grobija.When Jesus stepped ashore, He was met by a demon-possessed man from the town. For a long time this man had not worn clothing or lived in a house, but he stayed in the tombs.

28I kad dikhlja e Isuse, vrištinđa, pelo anglo leste hem vičinđa oto sa o glaso: “So mangeja mandar, Isuse, Čhaveja e Najbare Devlesereja? Molinava tut, ma mučin man!”When the man saw Jesus, he cried out and fell down before Him, shouting in a loud voice, “What do You want with me, Jesus, Son of the Most High God? I beg You not to torture me!”

29(Adalese so o Isus već naredinđa e melale duhose te ikljol adale manušestar. Angleder, đi hem kad o stražarija pazinena le ine hem phandena le ko lancija hem ko okovija, o manuš phagela len ine hem o demoni legari le ine ko čuče thana.)For Jesus had commanded the unclean spirit to come out of the man. Many times it had seized him, and though he was bound with chains and shackles, he had broken the chains and been driven by the demon into solitary places.

30A o Isus pučlja le: “Sar to anav?” I ov phenđa: “Legija”, adalese so but demonja đerdinde ano leste.“What is your name?” Jesus asked. “Legion,” he replied, because many demons had gone into him.

31I zorale molinde le te na naredini lenđe te džan ki Beskrajno rupa.And the demons kept begging Jesus not to order them to go into the Abyss.

32A adari ko brego inele krdo oto bale save hana ine, i o demonja molinde e Isuse te mukel lenđe te đerdinen ano bale. I ov muklja lenđe.There on the hillside a large herd of pigs was feeding. So the demons begged Jesus to let them enter the pigs, and He gave them permission.

33Tegani o demonja iklindoj e manušestar, đerdinde ano bale. I o bale prastandile taro brego ano jezero hem taslile.Then the demons came out of the man and went into the pigs, and the herd rushed down the steep bank into the lake and was drowned.

34I kad okola so arakhena ine e balen dikhle so ulo, našle hem vaćerde adalestar e manušenđe ani diz hem ano gava.When those tending the pigs saw what had happened, they ran off and reported this in the town and countryside.

35Tegani o manuša ale te dikhen so ulo. Ale koro Isus hem arakhle e manuše, kolestar iklile o demonja, sar urjavdo hem saste gođaja bešela uzalo e Isusesere pre, i darandile.So the people went out to see what had happened. They came to Jesus and found the man whom the demons had left, sitting at Jesus’ feet, clothed and in his right mind; and they were afraid.

36A okola so dikhle adava so ulo, vaćerde averenđe sar o Isus sasljarđa e opsednutime manuše.Meanwhile, those who had seen it reported how the demon-possessed man had been healed.

37I sa o narodo oto krajo e gerasakoro zamolinde e Isuse te džal olendar adalese so uklinđa len bari dar. Tegani o Isus đerdinđa ano čamco te irini pe palal.Then all the people of the region of the Gerasenes asked Jesus to depart from them, because great fear had taken hold of them. So He got into the boat and started back.

38A o manuš, kolestar o Isus ikalđa e demonen, molinđa e Isuse te džal oleja, ali o Isus bičhalđa le vaćerindoj:The man whom the demons had left begged to go with Jesus. But He sent him away, saying,

39“Irin tut te čhereste hem vaćer sa so ćerđa će o Devel.” I o manuš dželo maškari sa i diz hem vaćerđa so ćerđa lese o Isus.“Return home and describe how much God has done for you.” So the man went away and proclaimed all over the town how much Jesus had done for him.

40A kad o Isus irinđa pe ki aver strana oto jezero, but manuša inele radosna so dikhe le so avela, adalese so sare adžićerena le ine.When Jesus returned, the crowd welcomed Him, for they had all been waiting for Him.

41I dikh, alo o manuš palo anav Jair, kova inele vođa ani sinagoga. I perindoj anglo pre e Isusesere, phenđa: “Molinava tut, ava maje ano čher.”Just then a synagogue leader named Jairus came and fell at Jesus’ feet. He begged Him to come to his house,

42Adalese so e Jairesiri jekhori čhaj, kola ine dešu duj berš, inele anglo meriba. I sar o Isus džala ine palo Jair, o narodo gurini pe ano leste.because his only daughter, who was about twelve, was dying. As Jesus went with him, the crowds pressed around Him,

43A maškaro narodo inele jekh đuvli kolatar dešu duj berš thavdinđa rat. Oj sa plo barvalipe dinđa ko doktorija, ali nijekh našti ine te sasljari la.including a woman who had suffered from bleeding for twelve years. She had spent all her money on physicians, but no one was able to heal her.

44Nakhini odpalal e Isusese hem dolinđa pe upro lesere fostanesoro krajo hem otojekhvar ačhilo te thavdel latar o rat.She came up behind Jesus and touched the fringe of His cloak, and immediately her bleeding stopped.

45I o Isus pučlja: “Ko dolinđa pe upra mande?” A kad svako olendar phende: “Na injum me”, o Petar phenđa: “Gospodarona, sar te džana kad but džene čedinde pe hem gurinena pe uzala tute.”“Who touched Me?” Jesus asked. But they all denied it. “Master,” said Peter, “the people are crowding and pressing against You.”

46A o Isus phenđa: “Neko namerno dolinđa pe upra mande. Osetinđum sar ikljola mandar o zoralipe.”But Jesus declared, “Someone touched Me, for I know that power has gone out from Me.”

47A i đuvli dikhlja so našti te garaj pe, tresindoj oti dar ali hem peli mujeja đi phuv anglo leste hem vaćerđa anglo sa o manuša sose dolinđa pe upro leste hem sar otojekhvar inele sasljardi.Then the woman, seeing that she could not escape notice, came trembling and fell down before Him. In the presence of all the people, she explained why she had touched Him and how she had immediately been healed.

48A o Isus phenđa laće: “Mli čhaj, ti vera sasljarđa tut. Dža ano mir!”“Daughter,” said Jesus, “your faith has healed you. Go in peace.”

49Sar o Isus pana vaćeri ine adava, nesavo manuš taro čher e Jairesoro, e sinagogakere vođasoro, alo hem phenđa: “Jaire, ti čhaj muli. Ma više mučin e učitelje.”While He was still speaking, someone arrived from the house of the synagogue leader. “Your daughter is dead,” he told Jairus. “Do not bother the Teacher anymore.”

50A o Isus šunđa adava hem phenđa e Jairese: “Ma dara! Samo verujin hem oj ka ovel sasljardi!”But Jesus overheard them and said to Jairus, “Do not be afraid; just believe, and she will be healed.”

51I kad reslo ko čher, o Isus na muklja nikase te đerdini oleja, sem e Petrese, e Jovanese, e Jakovese hem e čhajorjakere dadese hem e dajaće.When He entered the house, He did not allow anyone to go in with Him except Peter, John, James, and the child’s father and mother.

52A sare, kola već inele ano čher, runde hem tugujinde palo late. A o Isus phenđa: “Ma roven! Adalese so oj na muli, nego sovela.”Meanwhile, everyone was weeping and mourning for her. But Jesus said, “Stop weeping; she is not dead but asleep.”

53I on asandile lese adalese so džande so muli.And they laughed at Him, knowing that she was dead.

54A o Isus dželo hem dolinđa la oto vas hem vičinđa: “Čhajorije, ušti!”But Jesus took her by the hand and called out, “Child, get up!”

55I lakoro duho irinđa pe ano late, i otojekhvar uštini, a o Isus naredinđa te den la nešto te hal.Her spirit returned, and at once she got up. And He directed that she be given something to eat.

56I lakoro dad hem lakiri daj inele but začudime, a o Isus naredinđa lenđe te na vaćeren nikase so ulo.Her parents were astounded, but Jesus ordered them not to tell anyone what had happened.

Luke 8

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Luke 8

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