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Luke
Luke
5
RMYCHERG
BSB
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Luke 5
5
Luke
Preparation and ministry in Galilee
Chergash New Testament
Jesus
, person
Simon
, person
Levi
, person
Jerusalem
, place
Moses
, person
John
, person
Galilee
, place
Judea
, place
4 more
Chergash New Testament
Berean Standard Bible
1
RMYCHERG
Jekhvar kana o Isus ačhelas pe obala ko galilejako jezero, o them spidelas pes pe leste te ašunen o alav e Devlesko.
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On one occasion, while Jesus was standing by the Lake of Gennesaret with the crowd pressing in on Him to hear the word of God,
2
RMYCHERG
O Isus lija sama e duj čamcurija kaj ačhenas pe obala andar save inkljistine e ribarja thaj halavenas pire mreže.
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He saw two boats at the edge of the lake. The fishermen had left them and were washing their nets.
3
RMYCHERG
Thaj dija ande jek katar o čamco savo sas e Simonesko thaj zamolisarda les te spiden les cara majdur katar e obala. Bešlo andre thaj počnisarda te sikavel e theme andar o čamco.
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Jesus got into the boat belonging to Simon and asked him to put out a little from shore. And sitting down, He taught the people from the boat.
4
RMYCHERG
A kana o Isus ačhilo te ćerel svato e themešće, phendas e Simonešće: “Otplovisar okote kaj si handuk o paj thaj čhude e mreže ćire thaj astar e mačhen.”
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When Jesus had finished speaking, He said to Simon,
“Put out into deep water and let down your nets for a catch.”
5
RMYCHERG
A o Simon phendas lešće: “Učiteljina! Sasti rjat trudisajlam thaj khanči či astardam, ali ako tu gajda phenes, čhudava e mreže.”
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“Master,” Simon replied, “we have worked hard all night without catching anything. But because You say so, I will let down the nets.”
6
RMYCHERG
Kana ćerdine godova, astardine but mačhe, gaći kaj pharjonas lenđe mreže.
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When they had done so, they caught such a large number of fish that their nets began to tear.
7
RMYCHERG
Dine znako pire drugarenđe ando aver čamco te aven te pomožin len. Kana von aviline, pherdine e liduj čamcurija gajda kaj gata potonisardine.
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So they signaled to their partners in the other boat to come and help them, and they came and filled both boats so full that they began to sink.
8
RMYCHERG
A kana dikhla o Simon Petar, pelo pe pire koča angle Isusešće pungre thaj phendas: “Džatar mandar, Gospode! Me sem bezehalo manuš.”
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When Simon Peter saw this, he fell at Jesus’ knees. “Go away from me, Lord,” he said, “for I am a sinful man.”
9
RMYCHERG
Thaj sas ando čudo o Petar thaj savora save sas lesa zbog e bute e mačhe kaj astardine.
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For he and his companions were astonished at the catch of fish they had taken,
10
RMYCHERG
A gajda vi o Jakov thaj o Jovano sas ando čudo. Von sas e čhave e Zevedeješće thaj e drugarja e Simonešće. A o Isus phendas e Simonešće: “Na dara! Katar akana e manušen astareja sago e mačhen.”
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and so were his partners James and John, the sons of Zebedee.
“Do not be afraid,”
Jesus said to Simon.
“From now on you will catch men.”
11
RMYCHERG
Thaj crdine e čamcurja pe phuv, mukline sa thaj teljardine pale leste.
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And when they had brought their boats ashore, they left everything and followed Him.
12
RMYCHERG
Kana sas o Isus ande jek gav, dijas pe jek manuš savo sas sa ande guba. Dikhla e Isuse thaj pelo angle leste e mujesa dži ke phuv, thaj zamolisarda les: “Gospode! Te kames šaj te sastares man katar e guba.”
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While Jesus was in one of the towns, a man came along who was covered with leprosy. When he saw Jesus, he fell facedown and begged Him, “Lord, if You are willing, You can make me clean.”
13
RMYCHERG
Vo čhuta po vas pe leste thaj phendas: “Kamav, av sasto!” Thaj e guba odma peli lestar.
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Jesus reached out His hand and touched the man.
“I am willing,”
He said.
“Be clean!”
And immediately the leprosy left him.
14
RMYCHERG
A o Isus zapovedisardas lešće: “Na phen khonikašće, nego dža thaj sikav tu e rašaješće thaj prinesisar ćiri žrtva palo ćiro sastipe, sar odredisardas o Mojsije. Godova avela sago dokazo e manušenđe.”
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“Do not tell anyone,”
Jesus instructed him.
“But go, show yourself to the priest and present the offering Moses prescribed for your cleansing, as a testimony to them.”
15
RMYCHERG
A o glaso pale leste još majbut buljolas thaj o but o them ćidelas pe te ašunen les thaj te sastarel len katar lenđe nasvalimata.
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But the news about Jesus spread all the more, and great crowds came to hear Him and to be healed of their sicknesses.
16
RMYCHERG
A vo đelotar ande pustinja te molil pe e Devlešće.
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Yet He frequently withdrew to the wilderness to pray.
17
RMYCHERG
Jek đes dok o Isus sikavelas e themes, bešenas lesa e fariseja thaj e učitelja e Mojsiješće zakonestar save aviline andar sa e galilejske gava, judejske thaj andar o Jerusalim. A e sila e Gospodešći sas e Isuseja te sastarel e nasvalen.
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One day Jesus was teaching, and the Pharisees and teachers of the law were sitting there. People had come from Jerusalem and from every village of Galilee and Judea, and the power of the Lord was present for Him to heal the sick.
18
RMYCHERG
Askal aviline varesošće manuša save inđarenas pe nosilje e manušes savo sas lino. Kamline te anen les andre thaj te čhon les anglo Isus.
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Just then some men came carrying a paralyzed man on a mat. They tried to bring him inside to set him before Jesus,
19
RMYCHERG
Ali, sar katar o but o them našti dine lesa andre, line pe po krovo e ćheresko thaj kroz o krovo mukline les tele zajedno e nosiljasa maškare anglo Isus.
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but they could not find a way through the crowd. So they went up on the roof and lowered him on his mat through the tiles into the middle of the crowd, right in front of Jesus.
20
RMYCHERG
Kana o Isus dikhla lengo paćipe, phendas e line manušešće: “Manušeja, jartompe tuće ćire bezeha.”
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When Jesus saw their faith, He said,
“Friend, your sins are forgiven.”
21
RMYCHERG
E fariseja thaj e učitelja e Mojsiješće zakonestar počnisardine te gndin: “Ko si akava kaj hulil po Del? Ko šaj te jartol e bezeha osim o Del?”
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But the scribes and Pharisees began thinking to themselves, “Who is this man who speaks blasphemy? Who can forgive sins but God alone?”
22
RMYCHERG
A o Isus džangla lenđe gindimata thaj phendas lenđe: “Sostar gajda gndin ande tumare ile?
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Knowing what they were thinking, Jesus replied,
“Why are you thinking these things in your hearts?
23
RMYCHERG
So si majloće te phenel pe: ‘Jartime si tuće ćire bezeha’ ili te phenel pe: ‘Ušti thaj phir’?
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Which is easier: to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk’?
24
RMYCHERG
Dokaživa tumenđe kaj man, e Čhaves e Manušešće, si vlast pe phuv te jartosarv e bezeha.” Askal phendas e line manušešće: “Tuće phenav: ‘Ušti, le ćire nosilje thaj džatar tuće ćhere!’”
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But so that you may know that the Son of Man has authority on the earth to forgive sins…”
He said to the paralytic,
“I tell you, get up, pick up your mat, and go home.”
25
RMYCHERG
Vo odma uštilo angle lende thaj lija pe soste pašljolas thaj đelotar pire ćherešće thaj hvalilas e Devle.
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And immediately the man stood up before them, took what he had been lying on, and went home glorifying God.
26
RMYCHERG
Savora sas ando čudo, slavinas e Devle thaj pherde dar phenenas: “Čudurja ađes dikhlam!”
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Everyone was taken with amazement and glorified God. They were filled with awe and said, “We have seen remarkable things today.”
27
RMYCHERG
Pale godova o Isus inkljisto thaj dikhla e cariniko savo bučholas Levije kaj bešel po than kaj poćinelas pe o porezo thaj phendas lešće: “Av pale mande.”
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After this, Jesus went out and saw a tax collector named Levi sitting at the tax booth.
“Follow Me,”
He told him,
28
RMYCHERG
O Levije mukla sa, uštilo thaj teljarda pale leste.
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and Levi got up, left everything, and followed Him.
29
RMYCHERG
Pale godova o Levije ćerda lešće ande piro ćher bari gozba. Leja pale sinija bešenas but carinikurja thaj vi aver manuša.
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Then Levi hosted a great banquet for Jesus at his house. A large crowd of tax collectors was there, along with others who were eating with them.
30
RMYCHERG
Askal e fariseja thaj lenđe učitelja e Mojsiješće zakonestar počnisardine te mrmljan pe leste thaj phendine lešće učenikonenđe: “Sostar han thaj pijen e carinikonenca thaj e bezehalenca?”
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But the Pharisees and their scribes complained to Jesus’ disciples, “Why do you eat and drink with tax collectors and sinners?”
31
RMYCHERG
A o Isus phendas lenđe akaja izreka: “‘Či trubun e saste manuša e doktore nego e nasvale’.
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Jesus answered,
“It is not the healthy who need a doctor, but the sick.
32
RMYCHERG
Gajda vi me či avilem te akharav e pravednikonen, nego e bezehalen te bolden pe katar pire bezeha ko Del.”
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I have not come to call the righteous, but sinners, to repentance.”
33
RMYCHERG
Von askal phendine lešće: “Sostar e Jovanošće učenikurja često postin thaj molin pe, isto gajda vi e farisejenđe učenikurja, a ćire či postin nego han thaj pijen?”
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Then they said to Him, “John’s disciples and those of the Pharisees frequently fast and pray, but Yours keep on eating and drinking.”
34
RMYCHERG
A o Isus phendas lenđe: “Tugujin li e svaturja dok si o džamutro lenca? Nisar!
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Jesus replied,
“Can you make the guests of the bridegroom fast while He is with them?
35
RMYCHERG
Nego avela o đes kana otmina lendar e džamutre thaj askal postina ande godola đesa.”
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But the time will come when the bridegroom will be taken from them; then they will fast.”
36
RMYCHERG
O Isus phendas lenđe još jek paramiči ande slike: “Khonik či čhinel o nevo kotor katar e nevi haljina te suvel pe purani haljina. Ako godova ćerel, e nevi haljina čhindola, a e purane haljinaće či ačhela o kotor katar e nevi haljina.
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He also told them a parable:
“No one tears a piece of cloth from a new garment and sews it on an old one. If he does, he will tear the new garment as well, and the patch from the new will not match the old.
37
RMYCHERG
Khonik či čhol e nevi mol ande purani morćhaći trasta, kaj e nevi mol pharavela e trasta thaj e mol čhordola, a e morćhaći trasta propadnila.
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And no one pours new wine into old wineskins. If he does, the new wine will burst the skins, the wine will spill, and the wineskins will be ruined.
38
RMYCHERG
Nego e nevi mol ande nevi morćhaći trasta trubul te čhol pe.
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Instead, new wine is poured into new wineskins.
39
RMYCHERG
Thaj khonik ko pijel e purani mol, či kamel e nevi, kaj phenel e purani mol si majlačhi.”
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And no one after drinking old wine wants new, for he says, ‘The old is better.’”
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Commentary
What the commentators say on Luke 5
A question this chapter raises
Isn’t belief in God just wishful thinking?
RMYCHERG
Chergash New Testament. Copyright © 2018 Pioneers. Licensed under CC BY-SA 4.0 (creativecommons.org/licenses/by-sa/4.0). Text from eBible.org; verses renumbered to the KJV scheme where they differ, otherwise unchanged.
BSB
The Holy Bible, Berean Standard Bible, BSB. Dedicated to the public domain. BereanBible.com
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