Mark 2 (RMYCHERG)

1Varekozom đesa majposle, kana o Isus palem dijas ando Kafarnaum, ašundilo kaj si o Isus ćhere,A few days later Jesus went back to Capernaum. And when the people heard that He was home,

2pa ćida pe gadići them kaj nas than čak ni anglo vudar. A o Isus propovedilas lenđe o Alav e Devlesko.they gathered in such large numbers that there was no more room, not even outside the door, as Jesus spoke the word to them.

3Askal avile dži ko Isus varesave štar džene, save anenas leste e nepokretne manušes.Then a paralytic was brought to Him, carried by four men.

4Ali, sar katar o but o them našti inđardine les andre ando ćher dži ko Isus, ćerdine hv po krovo opral po than kaj ačhelas o Isus pa mukline e nasvale kroz e hv pe nosilje maškare anglo Isus.Since they were unable to get to Jesus through the crowd, they uncovered the roof above Him, made an opening, and lowered the paralytic on his mat.

5Kana o Isus dikhla lengo paćipe, phendas e line manušešće: “Čhaveja, jartonpe tuće ćire bezeha!”When Jesus saw their faith, He said to the paralytic, “Son, your sins are forgiven.”

6A okote bešenas varesave učitelja e Mojsiješće zakonestar thaj ande peste gndinas:But some of the scribes were sitting there and thinking in their hearts,

7“Sostar akava gajda ćerel svato? Vo vređol e Devle! Ko šaj te jartol e bezeha osim o jedino Del?”“Why does this man speak like this? He is blaspheming! Who can forgive sins but God alone?”

8A o Isus odma džanglas ande pesko duho kaj von gajda gndin thaj phučla len: “Sostar gajda gindin?At once Jesus knew in His spirit that they were thinking this way within themselves. “Why are you thinking these things in your hearts?” He asked.

9So si majloće te phenel pe akale nepokretne manušešće: ‘Jartome si tuće e bezeha’ ili ‘Ušti! Le ćiri nosila thaj dža’?“Which is easier: to say to a paralytic, ‘Your sins are forgiven,’ or to say, ‘Get up, pick up your mat, and walk’?

10Ali dokaživa tumenđe kaj man, e Čhaves e Manušešće, si vlast pe phuv te jartov e bezeha.” Askal bolda pe ko manuš thaj phendas:But so that you may know that the Son of Man has authority on earth to forgive sins...” He said to the paralytic,

11“Tuće phenav: Ušti, le ćiri nosila thaj dža ćhere.”“I tell you, get up, pick up your mat, and go home.”

12Thaj o manuš uštilo, odma lijas e nosilja thaj angle savorende inkljisto avri. A savora sas zadivime thaj počnisardine te slavin e Devle, e alavenca: “Gajda vareso još či dikhlam!”And immediately the man got up, picked up his mat, and walked out in front of them all. As a result, they were all astounded and glorified God, saying, “We have never seen anything like this!”

13O Isus palem đelo pe obala e jezerošći. A but o them avilo dži leste thaj vo sikavelas len.Once again Jesus went out beside the sea. All the people came to Him, and He taught them there.

14Sar naćhelas okotar, dikhla e Levije, e Alfejevešće čhave, sar bešel po than kaj poćinelas pe o porezo thaj phendas lešće: “Av pala mande.” Vo uštilo thaj teljardas pala leste.As He was walking along, He saw Levi son of Alphaeus sitting at the tax booth. “Follow Me,” He told him, and Levi got up and followed Him.

15Dok o Isus halas ande Levijesko ćher, lesa thaj lešće učenikonenca hanas vi e but carinikurja thaj e bezehale, kaj sas but okola save džanas pale leste.While Jesus was dining at Levi’s house, many tax collectors and sinners were eating with Him and His disciples—for there were many who followed Him.

16A kana varesave učitelja e Mojsiješće zakonestar, save sas fariseja dikhline kaj o Isus hal e bezehalenca thaj e carinikonenca, phučline lešće učenikonen: “Sostar tumaro učitelj hal e carinikonenca thaj e bezehalenca?”When the scribes who were Pharisees saw Jesus eating with these people, they asked His disciples, “Why does He eat with tax collectors and sinners?”

17O Isus godova ašundas, thaj phendas lenđe: “Naj e sastenđe potrebno o doktori, nego e nasvalenđe. Me či avilem te akharav te pokajin pe e pravednikurja, nego e bezehale.”On hearing this, Jesus told them, “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.”

18E učenikurja e Jovanošće savo bolelas thaj e fariseja postinas. Varesave manuša aviline ko Isus, thaj phučline les: “Sostar e Jovanošće thaj e farisejenđe učenikurja postin, a ćire učenikurja či postin?”Now John’s disciples and the Pharisees were often fasting. So people came to Jesus and asked, “Why don’t Your disciples fast like John’s disciples and those of the Pharisees?”

19O Isus phendas lenđe: “Šaj li e svaturja te postin dok si o mladoženja lenca? Sa dok si o mladoženja lenca von našti te postin.Jesus replied, “How can the guests of the bridegroom fast while He is with them? As long as He is with them, they cannot fast.

20Ali, avela e vrjama kana otmina lendar e mladoženja. Askal von postina.But the time will come when the bridegroom will be taken from them; then they will fast.

21Khonik či suvel nevo kotor katar o platno pe purani haljina. Kaj te ćerda godova, kana thovela e haljina o nevo kotor ćidela pe thaj pharavela e haljina thaj avela još majbari hv.No one sews a patch of unshrunk cloth on an old garment. If he does, the new piece will pull away from the old, and a worse tear will result.

22Khonik či čhol e nevi mol ande purane morćhaće trjaste kaj kana e mol počnila te del vras e purane morćhaće trjaste pharona, a e mol čhordola pe thaj gajda avena uništime vi e morćhaće trjaste vi e mol. Zato e nevi mol čhol pe ande neve morćhaće trjaste.”And no one pours new wine into old wineskins. If he does, the wine will burst the skins, and both the wine and the wineskins will be ruined. Instead, new wine is poured into new wineskins.”

23Kana o Isus jek savato naćhelas kroz e njive e đivesa, lešće učenikurja počnisardine e dromesa te trgon o điv.One Sabbath Jesus was passing through the grainfields, and His disciples began to pick the heads of grain as they walked along.

24Kana e fariseja dikhline godova phendine e Isusešće: “Dik! Ćire učenikurja ćeren savatone, okova so po zakono naj muklo te ćerel pe savatone.”So the Pharisees said to Him, “Look, why are they doing what is unlawful on the Sabbath?”

25Ali o Isus phendas lenđe: “Sigurno čitosardine ando Sveto lil so o David ćerda, kana vo thaj okola save sas lesa bokhajle, a nas len so te han.Jesus replied, “Have you never read what David did when he and his companions were hungry and in need?

26Sas godova ande vrjama e Avijatarešći e šorvale rašaješći. O David dijas ande Devlesko ćher thaj halas e posvetime mangre save sas prinesime e Devlešće. A khonik osim e rašaja, či tromanas te han godola mangre, a o David još podelisarda okolenca save sas lesa.”During the high priesthood of Abiathar, he entered the house of God and ate the consecrated bread, which was lawful only for the priests. And he gave some to his companions as well.”

27Askal phendas lenđe: “O savato si stvorime te služil e manušešće, a na o manuš e savatošće.Then Jesus declared, “The Sabbath was made for man, not man for the Sabbath.

28Dakle me, o Čhavo e Manušesko, sem Gospodari vi e savatosko.”Therefore, the Son of Man is Lord even of the Sabbath.”

Mark 2

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Mark 2

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