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Mark
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7
RMYCHERG
BSB
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Mark 7
7
Mark
Ministry in Galilee
Chergash New Testament
Tyre
, place
Sidon
, place
Jesus
, person
Jerusalem
, place
Moses
, person
Isaiah
, person
Galilee Sea
, place
Decapolis
, place
1 more
Chergash New Testament
Berean Standard Bible
1
RMYCHERG
Oko Isus ćidine pe varesave fariseja thaj e učitelja palo Mojsijesko zakono save aviline andar o Jerusalim.
BSB
BSB:
Then the Pharisees and some of the scribes who had come from Jerusalem gathered around Jesus,
2
RMYCHERG
Von dikhline varesave lešće učenikonen kaj han mangro bithode vastenca so značil kaj lenđe vas sas obredno melale.
BSB
BSB:
and they saw some of His disciples eating with hands that were defiled—that is, unwashed.
3
RMYCHERG
A e Židovurja, posebno e fariseja, či hanas mangro, a te majsigo či laće thodinesas obredno pire vas, pa gajda inćarenas e purane običaja katar pire prapapurja.
BSB
BSB:
Now in holding to the tradition of the elders, the Pharisees and all the Jews do not eat until they wash their hands ceremonially.
4
RMYCHERG
Thaj kana avenas ćhere katar o pijaco, či hanas, a te majsigo či obredno thodinesas pe. A sas len još majbut purane običaja save inćarenas, sago kaj si: o obred te thoven pe e tahta, e bokalurja thaj e bakrene vasurja.
BSB
BSB:
And on returning from the market, they do not eat unless they wash. And there are many other traditions for them to observe, including the washing of cups, pitchers, kettles, and couches for dining.
5
RMYCHERG
Thaj zbog godova e fariseja thaj e učitelja palo Mojsijesko zakono phučline e Isuse: “Sostar ćire učenikurja či inćaren e purane običaja save mukline amenđe amare prapapurja, nego han e melale vastenca?”
BSB
BSB:
So the Pharisees and scribes questioned Jesus: “Why do Your disciples not walk according to the tradition of the elders? Instead, they eat with defiled hands.”
6
RMYCHERG
A o Isus phendas lenđe: “Licemerja! Lačhe prorokuisardas o Isaija pale tumende sago kaj o Del phendas ando Sveto lil: Akala manuša samo e alavenca poštuin man, ali lengo ilo si dur mandar.
BSB
BSB:
Jesus answered them,
“Isaiah prophesied correctly about you hypocrites, as it is written: ‘These people honor Me with their lips, but their hearts are far from Me.
7
RMYCHERG
Ivja lenđe kaj slavin man, kana e manušenđe zapovesti sikaven sago kaj si mungro sikavipe.
BSB
BSB:
They worship Me in vain; they teach as doctrine the precepts of men.’
8
RMYCHERG
E Devlešće zapovesti mukline, a inćaren e manušenđe običaja.”
BSB
BSB:
You have disregarded the commandment of God to keep the tradition of men.”
9
RMYCHERG
Thaj još phendas lenđe: “Baš šukar tumendar, odbacin e Devlešće zapovesti te šaj inćaren tumare običaja.
BSB
BSB:
He went on to say,
“You neatly set aside the command of God to maintain your own tradition.
10
RMYCHERG
O Mojsija phendas: ‘Poštuisar ćire dades thaj će deja’ thaj: ‘Ko del romaja pire dade ili pire deja, neka avel kaznime po smrto.’
BSB
BSB:
For Moses said, ‘Honor your father and your mother’ and ‘Anyone who curses his father or mother must be put to death.’
11
RMYCHERG
A tumen phenen: ‘Lačhe si te o manuš phenel pire dadešće ili pire dejaće: “Sa sova šaj pomogniv tut si te prinesiv kurbano – so značil žrtveno daro e Devlešće”’,
BSB
BSB:
But you say that if a man says to his father or mother, ‘Whatever you would have received from me is Corban’ (that is, a gift devoted to God),
12
RMYCHERG
gajda tumen či mućen e manušes te vodil briga pale piro dad ili pale piri dej.
BSB
BSB:
he is no longer permitted to do anything for his father or mother.
13
RMYCHERG
Thaj gajda odbacin e Devlesko alav tumare običajenca save sikaven avren. Thaj but gajda vareso ćeren.”
BSB
BSB:
Thus you nullify the word of God by the tradition you have handed down. And you do so in many such matters.”
14
RMYCHERG
Askal palem akharda e theme peste thaj phendas: “Ašunen man savora thaj haćaren!
BSB
BSB:
Once again Jesus called the crowd to Him and said,
“All of you, listen to Me and understand:
15
RMYCHERG
Khanči so avrjal del ando manuš našti meljarel e manuše andral. Nego okova so inkljel andar o manuš meljarel e manuše andral.
BSB
BSB:
Nothing that enters a man from the outside can defile him; but the things that come out of a man, these are what defile him.”
16
RMYCHERG
Ako varekas si kan, nek ašunel!
”
BSB
BSB:
Not in the BSB
Not in the earliest manuscripts
17
RMYCHERG
A kana đelotar e themestar thaj dijas ando ćher, e učenikurja phučline les te objasnil lenđe akaja paramiči.
BSB
BSB:
After Jesus had left the crowd and gone into the house, His disciples inquired about the parable.
18
RMYCHERG
A o Isus phučla len: “Pa ni tumen či haćaren? Sar či haćaren kaj khanči so del avrjal ando manuš našti meljarel e manušes,
BSB
BSB:
“Are you still so dull?”
He asked.
“Do you not understand? Nothing that enters a man from the outside can defile him,
19
RMYCHERG
kaj či džal lešće ando ilo, nego džal ande lesko ođi, thaj inkljel avri andar lesko telo?” (Gajda o Isus mothodas kaj si sa o hamasko čisto.)
BSB
BSB:
because it does not enter his heart, but it goes into the stomach and then is eliminated.”
(Thus all foods are clean.)
20
RMYCHERG
Thaj još majdur motholas: “Okova so inkljel andar e manušesko ilo ćerel e manuš te avel melalo anglo Del.
BSB
BSB:
He continued:
“What comes out of a man, that is what defiles him.
21
RMYCHERG
Kaj andral, andar e manušesko ilo, aven e bilačhe gindurja, o blud, o čoripe, o mudaripe,
BSB
BSB:
For from within the hearts of men come evil thoughts, sexual immorality, theft, murder, adultery,
22
RMYCHERG
o preljub, e pohlepa, o bilačho narav, e prevara, o biladžavipe, e zavist, o vređope, o barikanipe thaj o dilipe.
BSB
BSB:
greed, wickedness, deceit, debauchery, envy, slander, arrogance, and foolishness.
23
RMYCHERG
Sa akava bilačhipe inkljel andar o manuš thaj meljarel e manušes anglo Del.”
BSB
BSB:
All these evils come from within, and these are what defile a man.”
24
RMYCHERG
Pale godova o Isus andar e Galileja đelo ande tirske thaj sidonske krajurja thaj smestisajlo ande varesosko ćher. Či kamlas te bilo ko džanel kaj si okote, ali našti ačhilo garado.
BSB
BSB:
Jesus left that place and went to the region of Tyre. Not wanting anyone to know He was there, He entered a house, but was unable to escape their notice.
25
RMYCHERG
Varesavi manušnji ande kašći čhejori sas o bilačho duho, čim ašunda pale leste avili thaj peli angle lešće pungre pe koča e mujesa dži ke phuv.
BSB
BSB:
Instead, a woman whose little daughter had an unclean spirit soon heard about Jesus, and she came and fell at His feet.
26
RMYCHERG
A godoja manušnji nas Židovka thaj sas bijandi ande sirisko Fenikija. Molilas e Isuse te tradel e benđe andar laći čhej.
BSB
BSB:
Now she was a Greek woman of Syrophoenician origin, and she kept asking Jesus to drive the demon out of her daughter.
27
RMYCHERG
O Isus phendas laće: “Muk majsigo te čaljon e čhavra, kaj naj lačhe te lel pe o mangro katar e čhavra thaj te čhudel pe e džućhelorenđe.”
BSB
BSB:
“First let the children have their fill,”
He said.
“For it is not right to take the children’s bread and toss it to the dogs.”
28
RMYCHERG
A voj phendas: “Gajda si, Gospode, ali vi e džućhelora tale sinija han e prušuka kaj peren e čhavrenđe.”
BSB
BSB:
“Yes, Lord,” she replied, “even the dogs under the table eat the children’s crumbs.”
29
RMYCHERG
Askal o Isus phendas laće: “Zbog godova kaj phendan akava, dža ćhere. O bilačho duho inkljisto andar ćiri čhej.”
BSB
BSB:
Then Jesus told her,
“Because of this answer, you may go. The demon has left your daughter.”
30
RMYCHERG
Kana e manušnji đeli ćhere, arakhla e čhora sar pašljol ando kreveto, a o bilačho duho već inkljisto andar late.
BSB
BSB:
And she went home and found her child lying on the bed, and the demon was gone.
31
RMYCHERG
Askal o Isus đelotar andar e tirske krajurja, thaj preko Sidono areslo dži ko Galilejsko jezero ande dekapoljsko krajo.
BSB
BSB:
Then Jesus left the region of Tyre and went through Sidon to the Sea of Galilee and into the region of the Decapolis.
32
RMYCHERG
Okote andine lešće jeće kašuće manuše, savo vi phare ćerelas svato thaj zamolisardine e Isuse te čhol piro vas pe leste.
BSB
BSB:
Some people brought to Him a man who was deaf and hardly able to speak, and they begged Jesus to place His hand on him.
33
RMYCHERG
O Isus inđarda les cara majdur katar o them te šaj avel lesa korkoro, čhuta pešće naja ande lešće kan, thaj pešće čhungarava dotaknisardas lešći čhib.
BSB
BSB:
So Jesus took him aside privately, away from the crowd, and put His fingers into the man’s ears. Then He spit and touched the man’s tongue.
34
RMYCHERG
Dikhla ando nebo, uzdahnisarda thaj phendas lešće: “Efata!”, so znaćil: “Putar tut!”
BSB
BSB:
And looking up to heaven, He sighed deeply and said to him,
“Ephphatha!”
(which means,
“Be opened!”).
35
RMYCHERG
Thaj odma bolda pe e manušesko sluho, thaj lešći phangli čhib putajli thaj šaj lačhe ćerelas svato.
BSB
BSB:
Immediately the man’s ears were opened and his tongue was released, and he began to speak plainly.
36
RMYCHERG
O Isus zabranisarda e themešće te mothon bilo kašće pale akava. Ali so vo majbut branilas lenđe, von sa majbut ćerenas svato pale akava.
BSB
BSB:
Jesus ordered them not to tell anyone. But the more He ordered them, the more widely they proclaimed it.
37
RMYCHERG
But divinas pe thaj phenenas: “Sa so ćerel si zurale lačhe – vo ćerel te e kašuće manuša ašunen thaj e neme te ćeren svato!”
BSB
BSB:
The people were utterly astonished and said, “He has done all things well! He makes even the deaf hear and the mute speak!”
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A question this chapter raises
Why did Jesus call a Canaanite woman a dog?
RMYCHERG
Chergash New Testament. Copyright © 2018 Pioneers. Licensed under CC BY-SA 4.0 (creativecommons.org/licenses/by-sa/4.0). Text from eBible.org; verses renumbered to the KJV scheme where they differ, otherwise unchanged.
BSB
The Holy Bible, Berean Standard Bible, BSB. Dedicated to the public domain. BereanBible.com
Mark 6
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