Luke 6 (RMYGURBE)

1Ke jekh savato o Isus nakhlo maškaro điv. Lese sikade lije o điv, morde vastencar thaj xalje.One Sabbath Jesus was passing through the grainfields, and His disciples began to pick the heads of grain, rub them in their hands, and eat them.

2Nesave fariseja pučlje: “Sose ćeren kova so ni trubul ko savato pale Mojsijaso zakon?”But some of the Pharisees asked, “Why are you doing what is unlawful on the Sabbath?”

3O Isus vaćarda lenđe: “Ni li čitisaden ano Sveto lil so ćerda o David kana bokhajlo vov thaj i kola so sesa lesa?Jesus replied, “Have you not read what David did when he and his companions were hungry?

4Dija ano čher e Devleso thaj lija e mangre save sesa posvetime, save šajine te xan samo e sveštenikura. O David xalja thaj dija i kolenđe so sesa lesa.”He entered the house of God, took the consecrated bread and gave it to his companions, and ate what is lawful only for the priests to eat.”

5Tegani o Isus vaćarda lenđe: “Me, o Čhavo e manušeso, sem o gospodari e savatoso.”Then Jesus declared, “The Son of Man is Lord of the Sabbath.”

6Ko aver savato o Isus dija ani sinagoga thaj lija te sikavol. Gothe sasa jekh manuš kaso desno va sasa šuko.On another Sabbath Jesus entered the synagogue and was teaching, and a man was there whose right hand was withered.

7E učitelja tare Mojsijaso zakon thaj e fariseja dikhlje palo Isus, na li ko savato ka sastarol, te bi ćerena le banđe.Looking for a reason to accuse Jesus, the scribes and Pharisees were watching Him closely to see if He would heal on the Sabbath.

8Al o Isus džanglja so von den gođi thaj vaćarda e manušese kaso va sasa šuko: “Ušti thaj ačh akari ko maškar!” O manuš uštilo thaj ačhilo angle lende.But Jesus knew their thoughts and said to the man with the withered hand, “Get up and stand among us.” So he got up and stood there.

9Tegani o Isus vaćarda lenđe: “Te pučav tumen: Ko savato li šaj ćerol pe šukar il bilačhe? Te aračhol pe o džuvdipe il te mudarol pe?”Then Jesus said to them, “I ask you, which is lawful on the Sabbath: to do good or to do evil, to save life or to destroy it?”

10Thaj dikhlja savoren so sesa gothe thaj vaćarda e manušese: “Pruži ćo va.” I vov pružisada po va thaj leso va sastilo.And after looking around at all of them, He said to the man, “Stretch out your hand.” He did so, and it was restored.

11E fariseja thaj e učitelja tare Mojsijaso zakon pherdile bari holi thaj lije te vaćaren jekh averese so te ćeren e Isusesa.But the scribes and Pharisees were filled with rage and began to discuss with one another what they might do to Jesus.

12Ane gola đivesa o Isus iklilo ko brego te molil pe e Devlese thaj sasa celo rat ano molipe e Devlesa.In those days Jesus went out to the mountain to pray, and He spent the night in prayer to God.

13Kana sasa đive, akharda pe sikaden, lendar birisada dešudujen (12) thaj akharda len apostolura:When daylight came, He called His disciples to Him and chose twelve of them, whom He also designated as apostles:

14e Simone kas akharda Petar, thaj lese phrale e Andrija, e Jakove thaj e Jovane, e Filipe thaj e Vartolomeje,Simon, whom He named Peter, and his brother Andrew; James and John; Philip and Bartholomew;

15e Mateja thaj e Toma, e Jakove e Alfejevese čhave thaj e Simone savo sasa Zilot,Matthew and Thomas; James son of Alphaeus and Simon called the Zealot;

16e Juda e Jakoveso thaj e Juda e Iskariotskone, savo izdajisada le.Judas son of James, and Judas Iscariot, who became a traitor.

17O Isus ulilo taro brego pe Dešudujencar (12) thaj ačhilo ko ravno than. Odori sesa but lese sikade thaj but manuša andari sa i Judeja, andaro Jerusalim, andare Tirska thaj Sidonska krajura thaj tare pašutne thana save si pašo more.Then Jesus came down with them and stood on a level place. A large crowd of His disciples was there, along with a great number of people from all over Judea, Jerusalem, and the seacoast of Tyre and Sidon.

18Von avile te šunen le thaj te sastardon tare piro nasvalipe. Sastardile i kola save sesa mučime tare bilačhe duxura.They had come to hear Him and to be healed of their diseases, and those troubled by unclean spirits were healed.

19Sa e manuša rodije te dolen pe po Isus, golese kaj lestar ikljola zor thaj sastardona savore.The entire crowd was trying to touch Him, because power was coming from Him and healing them all.

20O Isus dikhlja ane pe sikade thaj vaćarda: “Blagoslovime sen tumen save sen čore, golese kaj tumaro si o Carstvo e Devleso.Looking up at His disciples, Jesus said: “Blessed are you who are poor, for yours is the kingdom of God.

21Blagoslovime sen tumen save sen akana bokhale, golese kaj ka čaljon. Blagoslovime sen tumen save akana roven, golese kaj ka asan.Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh.

22Blagoslovime sen kana e manuša mrzin tumen, čhuden tumen, ladžaren tumen thaj tumaro alav ni manđen thaj dičhen tumen sar bilačhen golese so pačan ane mande, ano Čhavo e manušeso.Blessed are you when people hate you, and when they exclude you and insult you and reject your name as evil because of the Son of Man.

23Radujin tumen ane gova đive thaj ćhelen, golese kaj bari si tumari plata ko nebo. Golese kaj gija ćerde e prorokurenđe i lenđe paradada.Rejoice in that day and leap for joy, because great is your reward in heaven. For their fathers treated the prophets in the same way.

24Al jao tumenđe e barvalenđe, golese so već lijen tumari uteha.But woe to you who are rich, for you have already received your comfort.

25Jao tumenđe save sen akana čale, golese so ka bokhavon. Jao tumenđe save akana asan, golese so ka tugujin thaj ka roven.Woe to you who are well fed now, for you will hunger. Woe to you who laugh now, for you will mourn and weep.

26Jao tumenđe kana sa e manuša vaćaren šukar tumendar, golese kaj gija i lenđe paradada vaćarde šukar tare xoxavne prorokura!”Woe to you when all men speak well of you, for their fathers treated the false prophets in the same way.

27O Isus vadži vaćarda: “Al tumenđe save šunen man, vaćarav: Manđen tumare dušmanuren! Šukar ćeren kolenđe save mrzin tumen!But to those of you who will listen, I say: Love your enemies, do good to those who hate you,

28Blagoslovin kolen save den tumen armaja! Molin tumen e Devlese kolenđe save bilačhe ćeren tumencar.bless those who curse you, pray for those who mistreat you.

29Kolese savo čalavol tut pi čham, iri thaj aver čham, kole savo manđol tutar o ogrtači, de le te lol i ćo gad.If someone strikes you on one cheek, turn to him the other also. And if someone takes your cloak, do not withhold your tunic as well.

30De svakone kova so rodol tutar, thaj te khoni khanči lija tutar, ma rode gova te iril tuće.Give to everyone who asks you, and if anyone takes what is yours, do not demand it back.

31Gova so manđen te ćeren e manuša tumenđe, gova i tumen ćeren lenđe!Do to others as you would have them do to you.

32Ako manđen samo kolen save tumen manđen, savi si tumari hvala? Golese so čak i e grešnikura manđen kolen save len manđen.If you love those who love you, what credit is that to you? Even sinners love those who love them.

33Thaj ako ćeren šukar samo kolenđe save tumenđe ćeren šukar, savi si tumari hvala? Golese so i e grešnikura ćeren gija.If you do good to those who do good to you, what credit is that to you? Even sinners do the same.

34Thaj ako den zajam kolenđe savendar ađućaren te irin o zajam, savi si tumari hvala? Golese kaj i e grešnikura e grešnikurenđe den zajam te len palem gaći.And if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full.

35Nego, manđen tumare dušmanuren thaj ćeren lenđe šukar! Den zajam te ni manđen khanči golestar. Gija ka avol tumen bari plata thaj ka aven čhave e Najbare Devlese, golese kaj si vov šukar i e nezahvalnonenđe thaj e bilačhenđe.But love your enemies, do good to them, and lend to them, expecting nothing in return. Then your reward will be great, and you will be sons of the Most High; for He is kind to the ungrateful and wicked.

36Golese aven milosrdna sar so si tumaro Dad taro nebo milosrdno.”Be merciful, just as your Father is merciful.

37O Isus vadži vaćarda: “Ma sudin thaj ni ka aven sudime. Ma osudin thaj ni ka aven osudime. Oprostin thaj ka avol oprostimo tumenđe.Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven.

38Den thaj ka dol pe tumenđe. Pobari mera thaj popherdi ka dol pe tumenđe ane tumare vasta. Golese kaj, save merasa merin, gaći ka iril pe tumenđe.”Give, and it will be given to you. A good measure, pressed down, shaken together, and running over will be poured into your lap. For with the measure you use, it will be measured back to you.”

39Thaj o Isus vaćarda lenđe paramič: “Šaj li o koro e kore te inđarol? Na li solduj ka peren ani rupa?Jesus also told them a parable: “Can a blind man lead a blind man? Will they not both fall into a pit?

40Nijekh sikado naj pobaro tare piro učitelji. Kana ka sikljol sa, ka avol sar piro učitelji.A disciple is not above his teacher, but everyone who is fully trained will be like his teacher.

41Sose dičhe i treska ane ćire phralesi jakh, al o kaš ani ćiri jakh ni dičhe?Why do you look at the speck in your brother’s eye but fail to notice the beam in your own eye?

42Sar šaj vaćare ćire phralese: ‘Phrala, ačh te ikalav i treska andari ćiri jakh’, al o kaš ani ćiri jakh ni dičhe? Dujemujengo! Ikal angleder o kaš andari ćiri jakh, pa ka dičhe te ikale i treska andari ćire phralesi jakh.”How can you say, ‘Brother, let me take the speck out of your eye,’ while you yourself fail to see the beam in your own eye? You hypocrite! First take the beam out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.

43O Isus vadži vaćarda: “Golese kaj naj šukar kaš savo bijanol bilačho bijandipe, ni bilačho kaš savo bijanol šukar bijandipe.No good tree bears bad fruit, nor does a bad tree bear good fruit.

44Sa e kašta pindžardon pale lengo bijandipe. Golese kaj i smokve ni ćiden pe tare kangre thaj ni e drakha ni ćiden pe tari kupina.For each tree is known by its own fruit. Indeed, figs are not gathered from thornbushes, nor grapes from brambles.

45E šukare manuše isi šukar ano ilo, i gija, lestar ikljol šukar. Thaj bilačho manuš andare piro ilo ikalol bilačhipe, golese kaj andaro muj leso ikljol kova sosa si pherdo leso ilo.”The good man brings good things out of the good treasure of his heart, and the evil man brings evil things out of the evil treasure of his heart. For out of the overflow of the heart the mouth speaks.

46O Isus vadži vaćarda: “Sose akharen man: ‘Gospode! Gospode!’, a ni ćeren kova so vaćarav tumenđe?Why do you call Me ‘Lord, Lord,’ but do not do what I say?

47Ka sikavav tumenđe savo si dži jekh savo avol ke mande thaj šunol mingre lafura thaj ćerol len.I will show you what he is like who comes to Me and hears My words and acts on them:

48Vov si sar manuš savo ćerda piro čher. Pa hunda rupa thaj čalada temelji ko bar. Thaj kana avile e paja, avili i bari len pe gova čher thaj naštine te peravol le, golese kaj si leso temelji ko bar.He is like a man building a house, who dug down deep and laid his foundation on the rock. When the flood came, the torrent crashed against that house but could not shake it, because it was well built.

49Al kova savo šunda a ni ćerda, si sar manuš savo ćerda piro čher ki phuv bizo temelji. Thaj kana avilo o paj, gova čher sigate pelo dži o temelji.”But the one who hears My words and does not act on them is like a man who built his house on ground without a foundation. The torrent crashed against that house, and immediately it fell—and great was its destruction!”

Luke 6

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Luke 6

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