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Mark
Mark
7
RUP
BSB
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Mark 7
7
Mark
Ministry in Galilee
Aromanian Bible
Tyre
, place
Sidon
, place
Jesus
, person
Jerusalem
, place
Moses
, person
Isaiah
, person
Galilee Sea
, place
Decapolis
, place
1 more
Aromanian Bible
Berean Standard Bible
1
RUP
Atumtsea s-adunarã avãrliga di nãsu Fariseilji shi niscãntsã scribi tsi avea vinitã di Ieruzalem.
BSB
BSB:
Then the Pharisees and some of the scribes who had come from Jerusalem gathered around Jesus,
2
RUP
Atselji bãgarã oarã cã niscãntsã di ucenitsilji a lui ma mãca pãni cu mãnjili lãvushiti, va s-dzãcã ni-lati.
BSB
BSB:
and they saw some of His disciples eating with hands that were defiled—that is, unwashed.
3
RUP
Fariseilji sh-tuts Iudeilji nu mãcã ni-lati ghini mãnjili ma nãinti, tsãnãnda adetsili a vecljilor.
BSB
BSB:
Now in holding to the tradition of the elders, the Pharisees and all the Jews do not eat until they wash their hands ceremonially.
4
RUP
Sh-cãndu s-toarnã dit pãzari nu mãcã macã nu sãntu latã ma nãinti. Suntu multi alti lucri tsi atselji prindi s-li fac ti itia a adetsilor: larea a cupilor, a pocilor, a cãldãrilor shi a paturilor.
BSB
BSB:
And on returning from the market, they do not eat unless they wash. And there are many other traditions for them to observe, including the washing of cups, pitchers, kettles, and couches for dining.
5
RUP
Deapoea Fariseilji shi scriblji lu ntribarã: “Cãtse ucenitsilji a tãlji nu facã dupã adetsili a vecljilor, ma mãcã pãni ni aspãlati mãnjili?”
BSB
BSB:
So the Pharisees and scribes questioned Jesus: “Why do Your disciples not walk according to the tradition of the elders? Instead, they eat with defiled hands.”
6
RUP
Ma elu apãndisinda lã dzãsi a lor: “Ghini prufitipsi Isaia trã voi, ipucrits, ashã cum easti scriatã: ‘Aestu popul cu budzili mi tinjiseashti, ma inima-a lor easti diparti di mini.
BSB
BSB:
Jesus answered them,
“Isaiah prophesied correctly about you hypocrites, as it is written: ‘These people honor Me with their lips, but their hearts are far from Me.
7
RUP
Ma di geaba mi alãvdatsã, nvitsãnda unã doctrinã tsi easti unã dimãndari umineascã.’
BSB
BSB:
They worship Me in vain; they teach as doctrine the precepts of men.’
8
RUP
Alãsãnda di unã parti ordinlu al Dumnidzãu, ma tsãnets adetsili a oamnjilor, aspãlarea a pocilor sh-a cupilor, shi fãtsets multi alti ahtãri lucri.”
BSB
BSB:
You have disregarded the commandment of God to keep the tradition of men.”
9
RUP
Sh-ninga lã dzãsi a lor: “Voi hits axii ti arnisiri ordinlu al Dumnidzãu, sh-di tsãneari adetulu a vostru.
BSB
BSB:
He went on to say,
“You neatly set aside the command of God to maintain your own tradition.
10
RUP
Moisiul dzãsi: ‘Tinjisea tatãlu a tãu sh-muma a ta.’ Shi: ‘Atselu tsi blastimã tatãlu sh-muma, easti giudicatã cu moarti.’
BSB
BSB:
For Moses said, ‘Honor your father and your mother’ and ‘Anyone who curses his father or mother must be put to death.’
11
RUP
Ma voi dzãtsets: ‘Macã vãrã lji-dzãtsi a-tatãlui a lui icã ali mumi a lui, itsi pot s-facã trã voi easti un Curban, va s-dzãcã un pisches trã Dumnidzãlu,’
BSB
BSB:
But you say that if a man says to his father or mother, ‘Whatever you would have received from me is Corban’ (that is, a gift devoted to God),
12
RUP
nu lu alãsats atselu s-facã tsiva di tatãlu a lui icã di muma a lui,
BSB
BSB:
he is no longer permitted to do anything for his father or mother.
13
RUP
ashi voi arnisits zborlu al Dumnidzãu cu adetulu a vostru, tsi voi lu avets clirunumsitã. Shi voi ma fãtsets multi alti ahtãri lucri.”
BSB
BSB:
Thus you nullify the word of God by the tradition you have handed down. And you do so in many such matters.”
14
RUP
Deapoea acljimã tutã lumea avãrliga di nãsu shi lji-dzãsi: “Mi ascultats tuts shi aduchits!
BSB
BSB:
Once again Jesus called the crowd to Him and said,
“All of you, listen to Me and understand:
15
RUP
Nu ari tsiva di nafoarã a omlui, tsi intrãnda tu nãsu s-u lãvãshescu, aljiumtrea, sãntu atseli lucri tsi easã di la nãsu tsi u lãvãshescu.”
BSB
BSB:
Nothing that enters a man from the outside can defile him; but the things that come out of a man, these are what defile him.”
16
RUP
Cai ari ureclji trã avdzãri, s-avdã!
BSB
BSB:
Not in the BSB
Not in the earliest manuscripts
17
RUP
Ma napoea, cãndu elu s-turnã la casã, diparti di multsãmea, ucenitsilji a lui lu-ntribarã trã achicãsirea a parabolãljei.
BSB
BSB:
After Jesus had left the crowd and gone into the house, His disciples inquired about the parable.
18
RUP
Sh-elu lã-dzãsi a lor: “Sh-voi nu avets minti n-capã. Nu-u aduchitsã cã itsi intrã di nafoarã la omlu nu poati s-u lãvãsheascã?
BSB
BSB:
“Are you still so dull?”
He asked.
“Do you not understand? Nothing that enters a man from the outside can defile him,
19
RUP
Cã nu lji-intrã tu inimã, ma tu pãnticã, sh-deapoea lu-scoatã tu tualet?” Zburãnda ashi, elu li declarã curati tuti mãcãrili.
BSB
BSB:
because it does not enter his heart, but it goes into the stomach and then is eliminated.”
(Thus all foods are clean.)
20
RUP
Elu dzãsi: “Atsea tsi easi di la omlu, lu fatsi lãvos.
BSB
BSB:
He continued:
“What comes out of a man, that is what defiles him.
21
RUP
Cã di nãuntru, va s-dzãcã dit inima a-omlui ies minduirili arali, ncãlcarea a cãruniljei, furãrili, vãtãmãrili,
BSB
BSB:
For from within the hearts of men come evil thoughts, sexual immorality, theft, murder, adultery,
22
RUP
putãnsirili, mãniili, ruteatsili, arãdearili, rushinarea, pizma, blãstemlu, mintimãrirea, hãzãmãrili.
BSB
BSB:
greed, wickedness, deceit, debauchery, envy, slander, arrogance, and foolishness.
23
RUP
Tuti atseli arãli ies di nãuntru sh-u lãvãshescu omlu.”
BSB
BSB:
All these evils come from within, and these are what defile a man.”
24
RUP
Deapoea s-nchisi di aclo shi s-dusi tu cãsãbãlu a Tirlui. Intrã tu unã casã sh-vrea tsi nitsiun s-nu lu shtibã, ma nu putu s-armãnã ascumtu.
BSB
BSB:
Jesus left that place and went to the region of Tyre. Not wanting anyone to know He was there, He entered a house, but was unable to escape their notice.
25
RUP
Unã muljeari, tsi hiljea a ljei avea un duh nicuratã, avdzãnda di Isusul, vini sh-cãdzu la cicioarili a lui.
BSB
BSB:
Instead, a woman whose little daughter had an unclean spirit soon heard about Jesus, and she came and fell at His feet.
26
RUP
Tora atsea muljeari eara elenicã, cu rãdãtsinã Sirofenicã. Shi lji pãrãcãlsi a lui tsi s-lu aĝunea draclu di hilja a ljei.
BSB
BSB:
Now she was a Greek woman of Syrophoenician origin, and she kept asking Jesus to drive the demon out of her daughter.
27
RUP
Iarã Isusul dzãsi: “Alasã cilimenjilji prota s-fãnteascã, cã nu easti ghini s-ljeai pãnea a-cilimenjilor shi s-u arutsã a cãtsãljilor.”
BSB
BSB:
“First let the children have their fill,”
He said.
“For it is not right to take the children’s bread and toss it to the dogs.”
28
RUP
Ma ea apãndisi shi lj-dzãsi: “Ghini ma greshtã, Doamne, ma shi cãtsãljilji sum masã mãcã sãrmili a cilimenjilor!”
BSB
BSB:
“Yes, Lord,” she replied, “even the dogs under the table eat the children’s crumbs.”
29
RUP
Atumtsea elu lj-dzãsi: “Trã aestu sbor a tãu, fudz, draclu ishi di hiljea a-ta!”
BSB
BSB:
Then Jesus told her,
“Because of this answer, you may go. The demon has left your daughter.”
30
RUP
Sh-ea, cãndu s-turnã la casa a-ljei, u-aflã feata tu pat shi draclu avea ishitã.
BSB
BSB:
And she went home and found her child lying on the bed, and the demon was gone.
31
RUP
Dupã tsi s-nchisi nãpoi dit locurli a Tirlui shi s-dusi cãtrã Sidon, Isusul agiumsi la amarea a Galileiljei, namisa di loclu a Decapolei.
BSB
BSB:
Then Jesus left the region of Tyre and went through Sidon to the Sea of Galilee and into the region of the Decapolis.
32
RUP
Sh-lji adusirã un mut tsi cu zori grea, shi lj-pãrãcãlsirã s-bagã mãnjili pi nãsu s-lu vindica.
BSB
BSB:
Some people brought to Him a man who was deaf and hardly able to speak, and they begged Jesus to place His hand on him.
33
RUP
Cum lu lo, diparti dit multsãmea, lj-bãgã dzeadzitli tu urecljilji a lui, shi dupã tsi scuchie dzeaditlu, lj-acãtsã limba.
BSB
BSB:
So Jesus took him aside privately, away from the crowd, and put His fingers into the man’s ears. Then He spit and touched the man’s tongue.
34
RUP
Deapoea sculã ocljilji cãtrã tser, suschirã shi-lj dzãsi: “Effatha”, tsi va s-dzãcã: “Discljidi-ti!”
BSB
BSB:
And looking up to heaven, He sighed deeply and said to him,
“Ephphatha!”
(which means,
“Be opened!”).
35
RUP
Shi trãoarã s-discljisirã urechljilji shi s-dizligã gura sh-elu gri cum prindi.
BSB
BSB:
Immediately the man’s ears were opened and his tongue was released, and he began to speak plainly.
36
RUP
Sh-Isusul lã-ursi atselji tsi s-nu lj-spunea a vãrui. Ma cãt ma multu lã ursea ahtãt ma multu elji lu scurpisea sborlu.
BSB
BSB:
Jesus ordered them not to tell anyone. But the more He ordered them, the more widely they proclaimed it.
37
RUP
Sh-multu ciudisits, dzãtsea: “Elu itsido lu ari faptã ghini, tsi surdzãlji s-avdã shi mutsilji s-greascã!”
BSB
BSB:
The people were utterly astonished and said, “He has done all things well! He makes even the deaf hear and the mute speak!”
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Commentary
What the commentators say on Mark 7
A question this chapter raises
Why did Jesus call a Canaanite woman a dog?
RUP
Aromanian Bible. Copyright © 2024 The Word for the World International. Licensed under CC BY-SA 4.0 (creativecommons.org/licenses/by-sa/4.0). Text from eBible.org; verses renumbered to the KJV scheme where they differ, otherwise unchanged.
BSB
The Holy Bible, Berean Standard Bible, BSB. Dedicated to the public domain. BereanBible.com
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