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Luke
Luke
6
SBS
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Luke 6
6
Luke
Preparation and ministry in Galilee
Kuhane New Testament
Jesus
, person
David
, person
Jerusalem
, place
Peter
, person
Judea
, place
Tyre
, place
John
, person
Sidon
, place
12 more
Kuhane New Testament
Berean Standard Bible
1
SBS
chikwachitahala kuti ivali lwe Nsabata, mi Jesu avali kuhita muluwa lwa buheke, mi balutiwa vakwe vavali kwa vutola mitwi ya vuheke ni kulya vuheke.
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One Sabbath Jesus was passing through the grainfields, and His disciples began to pick the heads of grain, rub them in their hands, and eat them.
2
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Mi vamwi vava Falisi chivawamba kuti. “Chinzi ho chita chisa swaneli kuchitwa luzuva lwe nsavata?”
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But some of the Pharisees asked, “Why are you doing what is unlawful on the Sabbath?”
3
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Cha kumwitava, Jesu chetava kuti, “kena muvavali chava chiti Davida ha va fwile inzala, iye ni vakwame vavena navo?
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Jesus replied,
“Have you not read what David did when he and his companions were hungry?
4
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avayendi mwi nzuvo ye Ireza, avahindi inkonko ivavikitwe muchivaka che Ireza, ni kulya imwi mwateni, nikuhinda imwi chikuha kwateni mane nivavali kwina naye kuti valye kwateni, nihakuva vulyo zivali kuswanelwa kuliwa va Purisita ka mulao”,
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He entered the house of God, took the consecrated bread and gave it to his companions, and ate what is lawful only for the priests to eat.”
5
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Chata kuti mwana muntu simwine mane ni wale Nsavata.
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Then Jesus declared,
“The Son of Man is Lord of the Sabbath.”
6
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chikwa chitahala kuti lwensavata lumwi cheza mu ma Sinagoge nikuka luta vantu mwateni, Mukwame mwavali kwina mwateni yavali kwina iyanza lyakwe lyachilyo livanyonyovete.
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On another Sabbath Jesus entered the synagogue and was teaching, and a man was there whose right hand was withered.
7
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Va ñoli niva Falisi vavali kumulolete chentokomelo kuvona kapa mwahoze muntu lwensavata, kuchitila kuti vawane vushupi bwakumu sumina indava.
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Looking for a reason to accuse Jesus, the scribes and Pharisees were watching Him closely to see if He would heal on the Sabbath.
8
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Avezivi zivavali kuhupula, mi chata mukwame yavena iyanza linyonyovele, “Zimane wize aha vakuvone vantu vonse,” Mi mukwame cha zimana haho.
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BSB:
But Jesus knew their thoughts and said to the man with the withered hand,
“Get up and stand among us.”
So he got up and stood there.
9
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Jesu cha wamba, “nimivuza, kana kuzumininwe kuchita vulotu kapa siya zintu lwe Nsavata? Ku chita vuhalo kapa kuvusiya.
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Then Jesus said to them,
“I ask you, which is lawful on the Sabbath: to do good or to do evil, to save life or to destroy it?”
10
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Linu chava lola vonse niku wamba kuyo lwala, “Wolole iyanza lyako” chachita vulyo mi iyanza lyakwe chilya va hande.
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And after looking around at all of them, He said to the man,
“Stretch out your hand.”
He did so, and it was restored.
11
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Kono vavezwile kuvenge mane chivatanga kuli wambila mwete vachitile kaha Jesu.
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But the scribes and Pharisees were filled with rage and began to discuss with one another what they might do to Jesus.
12
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Chikwachitahala kuti mwao mazuva cha yenda kuma lundu nikuka lapela. cha zwila havusu niku lapepa masiku onse kwe Ireza. Haiva
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In those days Jesus went out to the mountain to pray, and He spent the night in prayer to God.
13
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musihali, cha sumpa valutiwa vakwe, nikuketa vena makumi nivi vele, vava sumpi va Apostola.
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When daylight came, He called His disciples to Him and chose twelve of them, whom He also designated as apostles:
14
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Mazina ava Apositola ivali nji Simon (wava sumpi Pitorosi), ni mwance, Andulu, Jakovo ni Johani, Filipi, Bartholome,
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Simon, whom He named Peter, and his brother Andrew; James and John; Philip and Bartholomew;
15
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Mateu, Tomasi, Jakovo mwana wa Alufeya, Simone yavali kusupwa Zealote,
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Matthew and Thomas; James son of Alphaeus and Simon called the Zealot;
16
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Judas mwana Jacobo, Ni Judasi Isikariyote, yava vi muveteki.
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Judas son of James, and Judas Iscariot, who became a traitor.
17
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Linu Jesu chakav0la navo kuzwa he lundu navo, cheza kuzimana ha pateme ni chikwata cha valuti vakwe ni vantu vangi vavali kuzwila kwa Judeya, ni Jerusalema ni Tire ni Sidoni.
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Then Jesus came down with them and stood on a level place. A large crowd of His disciples was there, along with a great number of people from all over Judea, Jerusalem, and the seacoast of Tyre and Sidon.
18
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Vavakezi kwiza kuteka kwali ni kwiza kuhozwa matuku avo onse. Vantu vavali kukatazwa luhuho luvi vava hozwa navo.
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They had come to hear Him and to be healed of their diseases, and those troubled by unclean spirits were healed.
19
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Vantu vonse vavena muchisi vava kulika kumu kwata kakuti ziho zakuhoza zivali kuzwa kwali, mi avava hozi vonse.
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The entire crowd was trying to touch Him, because power was coming from Him and healing them all.
20
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Chalola kuva lutiwa vakwe, nikuti, mwina imbuyoti inwe musena chenu, kakuti chenu muvuso wa kwi wilu we Ireza.
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Looking up at His disciples, Jesus said:
“Blessed are you who are poor, for yours is the kingdom of God.
21
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Imbuyoti njiyenu mufwa inzala hanu, kakuti kamwi kutiswe. mufuyaulitwe inwe mulila hanu kakuti kamu seke.
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Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh.
22
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mwina imbuyoti vantu hava mi toya, havasamivali ni kumi tukola, chevaka lya mwana a muntu.
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Blessed are you when people hate you, and when they exclude you and insult you and reject your name as evil because of the Son of Man.
23
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Mutabe mwelina izuva mi mulotoke che ntavo. Kakuti kamuve ni mupuzo mukando mwi wulu. Kakuti vakukwavo muvava chitili va Polofita vamwi mwinzila iswana.
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Rejoice in that day and leap for joy, because great is your reward in heaven. For their fathers treated the prophets in the same way.
24
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Kono woo kwenu mufumite, kakuti chiva tambuli inkavelo yenu.
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But woe to you who are rich, for you have already received your comfort.
25
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Woo kwenu mwi kusi hanu kakuti kamu fwenzala mazuva akeza. Woo kwenu museka hanu, kakuti kamulile ni kuswava kuvusu.
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Woe to you who are well fed now, for you will hunger. Woe to you who laugh now, for you will mourn and weep.
26
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woo kwenu vantu hava mitemba, kakuti muvava chitili kuva Polofita va mapa.
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Woe to you when all men speak well of you, for their fathers treated the false prophets in the same way.
27
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Kono niwamba kwenu mutekeleze, musake zila zenu mane muchite hande vami toyete.
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But to those of you who will listen, I say: Love your enemies, do good to those who hate you,
28
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mufuyole vami kuta mi mufuyole vaminyandisa.
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bless those who curse you, pray for those who mistreat you.
29
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Yokuwopa kulimi tama, mumu he ni limwi a wope kwateni. Haiva zumwi nahinda chi Jansi chako, muhe ni vulukwe.
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If someone strikes you on one cheek, turn to him the other also. And if someone takes your cloak, do not withhold your tunic as well.
30
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He kuvonse vakumbila. haiva zumwi nahinda chintu kwako, Zanzi umuwambili kuti achivize.
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Give to everyone who asks you, and if anyone takes what is yours, do not demand it back.
31
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Mosakila kuti vantu vaku chitile, upange vulyo kuvantu.
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Do to others as you would have them do to you.
32
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Haiva usaka vulyo vakusaka, cho wana mwateni iwe chinzi. Ni vaezalivi vasaka vava
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If you love those who love you, what credit is that to you? Even sinners love those who love them.
33
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saka. Haiva uchita vulotu kuvaku chita hande, cho volelwa chi? esi ni va ezalivi vachita ziswana,
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If you do good to those who do good to you, what credit is that to you? Even sinners do the same.
34
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linu ho kalima vulyo vana vowizi kuti vawola kuku vozekeza, chovolelwa chi, niva eza livi vakolotisa va eza livi kuti vavolelwe zi swana.
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And if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full.
35
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Kono usake zila zako mi uvachite hande. Kolotise nosalindili kutambula chimwi mi mupuzo wako kauve mi kamuve mu vaana va Simwine mukandomukando kakuti iye ushiyeme kuvali tumuli niku vantu vavi.
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But love your enemies, do good to them, and lend to them, expecting nothing in return. Then your reward will be great, and you will be sons of the Most High; for He is kind to the ungrateful and wicked.
36
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Muve ni chisemo kakuti ishenu wina chisemo.
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Be merciful, just as your Father is merciful.
37
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Sanzi u atuli, mi nawe kete u atulwe. Sanzi unyazi mi nawe kete unyaswe. Swalele, mi nawe ko swalelwe.
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Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven.
38
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Uhe nawe ko hewe. cha vungi luti, vukakatele, zinyungitwe hamwina, niku hasanywa, kasi tikile muchivikilo chako. kakuti vulemi votendesa, muvuseveliswe kwako.
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Give, and it will be given to you. A good measure, pressed down, shaken together, and running over will be poured into your lap. For with the measure you use, it will be measured back to you.”
39
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linu chaba wambila linu ihuko. “kana muntu yasa voni uwola ku etelela zumwi yasa voni? Haiva nachita vulyo, vuvele bwavo muva wile mwi lindi. kapa kaku oleki?
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Jesus also told them a parable:
“Can a blind man lead a blind man? Will they not both fall into a pit?
40
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Mulutiwa kena muku lwana ku muluti wakwe, kono zumwi ni zumwi hamana ku lutiwa chakwizula, uswana ni muluti wakwe.
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A disciple is not above his teacher, but everyone who is fully trained will be like his teacher.
41
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Chinzi holola haka chiti kanini kena mulinso lya mwako, Mi kolemuhi chikando chikutoweze.
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Why do you look at the speck in your brother’s eye but fail to notice the beam in your own eye?
42
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U wola kw u wamba vule kwa mwako, mwangu nikuzwise chikutoweze, mi nikwina kuti iwe umwine kovonwe chikutoweze mulinso lyako. Inwe mulihele, Tange pili uzwise chikutoweze mulinso lyako, mi mo wole kuvona hande, linu njete uwole kuzwisa china mulinso lya mwako.
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How can you say, ‘Brother, let me take the speck out of your eye,’ while you yourself fail to see the beam in your own eye? You hypocrite! First take the beam out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.
43
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kakuti kakwina isamu ilotu livika zihantu zi volete, nandi isamu livolete kaliwoli kuvika zihantu zi lotu.
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No good tree bears bad fruit, nor does a bad tree bear good fruit.
44
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Isamu ni isamu lizivahala cha zihanto lyalyo lili vika. Vantu kavawoli kukunganya ma Feiga kwi samu lya miya, kapa manjembere kuzi chachani.
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For each tree is known by its own fruit. Indeed, figs are not gathered from thornbushes, nor grapes from brambles.
45
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Muntu mulotu kuzwilila kuvulotu bwa vuhumi bwina mwinkulo yakwe, uzwisa vulotu, ni muntu muvi ku zwilila ku vuhumi bwa vuvi bwina mwinkulo yakwe, uswisa sivi, kuzwilila ku vuhumi bwina mwinkulo yakwe muntu, uzwisa mwinkulo yakwe cha kaholo.
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The good man brings good things out of the good treasure of his heart, and the evil man brings evil things out of the evil treasure of his heart. For out of the overflow of the heart the mouth speaks.
46
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Chinzi hamuni sumpa kuti simwine simwinwe, kono kamu mameli zini mi wambila.
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Why do you call Me ‘Lord, Lord,’ but do not do what I say?
47
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Muntu ni muntu wiza kwangu ni ku zuwa manzi angu ni kua mamela. Muni mi wambile mwe kalile.
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I will show you what he is like who comes to Me and hears My words and acts on them:
48
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Ukola sina muntu yo zaka inzuvo, ya va shii chaku tunga mwivu, ni kuzaka musumo we nzuvo hebwe likolete. Mi muunda haukeza, ni menzi mangi kuvuvila he mota lyenzuvo, Kono kana abai nyanganisi, kakuti iva zakwa hande.
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He is like a man building a house, who dug down deep and laid his foundation on the rock. When the flood came, the torrent crashed against that house but could not shake it, because it was well built.
49
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Kono muntu yo zuwa manzi angu kono ka amameli, ukola sina muntu yo zaka inzuvo yakwe he wulu lyevu kusena musumo. Mi menzi ha vuvila he nzuvo, chiya wa kapilpili, Mi kusinyeha kwe nzuvo kuva mani.
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But the one who hears My words and does not act on them is like a man who built his house on ground without a foundation. The torrent crashed against that house, and immediately it fell—and great was its destruction!”
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Chapter 6 of 24 in Luke
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Commentary
What the commentators say on Luke 6
A question this chapter raises
Was Jesus wrong about Abiathar (Mark 2:26)?
SBS
Kuhane New Testament. Copyright © 2020 Door 43 International Mission Community. Licensed under CC BY 4.0 (creativecommons.org/licenses/by/4.0). Text from eBible.org; verses renumbered to the KJV scheme where they differ, otherwise unchanged.
BSB
The Holy Bible, Berean Standard Bible, BSB. Dedicated to the public domain. BereanBible.com
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