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Mark
Mark
7
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Mark 7
7
Mark
Ministry in Galilee
Soli New Testament
Tyre
, place
Sidon
, place
Jesus
, person
Jerusalem
, place
Moses
, person
Isaiah
, person
Galilee Sea
, place
Decapolis
, place
1 more
Soli New Testament
Berean Standard Bible
1
SBY
Bafalisi ne beshikwiyisha milawo nabambi balafumina ku Yelusalemu, balamubunganina Yesu.
BSB
BSB:
Then the Pharisees and some of the scribes who had come from Jerusalem gathered around Jesus,
2
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Lino balaboneti beshikwiya nabambi balalinga shinkwa kwakubula kusamba kumakasa mbuli mulawo wa Bafalisi nceulambanga.
BSB
BSB:
and they saw some of His disciples eating with hands that were defiled—that is, unwashed.
3
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Pakwinga Bafalisi ne Bayuda bonse nkabakute kulya kwakubula kusamba kumakasa mbuli mwambo wabakulukulu nceulambanga.
BSB
BSB:
Now in holding to the tradition of the elders, the Pharisees and all the Jews do not eat until they wash their hands ceremonially.
4
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Weco bafuma kumakwebo, nkabali kubilya kabatana babiswepesha nanshi. Kayi pali miyambo ingi njobalatambula ne kwisunga, mbuli kusuka mipika nkomeshi ne mbale kayi ne malili.
BSB
BSB:
And on returning from the market, they do not eat unless they wash. And there are many other traditions for them to observe, including the washing of cups, pitchers, kettles, and couches for dining.
5
SBY
Neco aba Bafalisi ne beshikwiyisha milawo balamwipusheti, “Inga nipacebo cini beshikwiya bakobe ncobabulilinga kukonka mwambo wa bakulukulu. Balo balalinga cakulya ne makasa ashilila?”
BSB
BSB:
So the Pharisees and scribes questioned Jesus: “Why do Your disciples not walk according to the tradition of the elders? Instead, they eat with defiled hands.”
6
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Yesu walabakumbuleti, “Yesaya walamba cakubinga pakwamba sha bandemi shibili amwe, mbuli Mabala ncakute kwambeti,” Bantu aba bakute kumpa bulemu ne milomo yabo, nsombi myoyo yabo ili kutali nenjame.
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BSB:
Jesus answered them,
“Isaiah prophesied correctly about you hypocrites, as it is written: ‘These people honor Me with their lips, but their hearts are far from Me.
7
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“Bakute kunkambilila pabulyo, pakwinga bakute kwiyisha milawo yabantu kubeti biyisho bya Lesa!
BSB
BSB:
They worship Me in vain; they teach as doctrine the precepts of men.’
8
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“Mukute kubika palubasu milawo ya Lesa, ne kuyuminina nta ku mwambo wa bantu.”
BSB
BSB:
You have disregarded the commandment of God to keep the tradition of men.”
9
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Kayi walabambileti, “Mubucenjeshi bwenu mukute kunyakila palubasu milawo ya Lesa kwambeti musunge mwambo wenu.
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BSB:
He went on to say,
“You neatly set aside the command of God to maintain your own tradition.
10
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Pakwinga Mose walambeti, ‘Kopa bulemu baiso ne banyoko,’ Kayi walambeti, ‘Uliyense lanyanshanga baishi ne banyina ashinwe.’
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BSB:
For Moses said, ‘Honor your father and your mother’ and ‘Anyone who curses his father or mother must be put to death.’
11
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Nomba amwe mukute kwambeti muntu ambila baishi nambi banyina, nconkute, ncomwayandangeti ndimunyamfweko, ni kwambeti, ‘ni Kobani (uku ekwambeti cintu ico cilabengwa kuli Lesa).
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BSB:
But you say that if a man says to his father or mother, ‘Whatever you would have received from me is Corban’ (that is, a gift devoted to God),
12
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Nkamukute kumusuminisheti asebensele baishi nambi banyina munshila iliyonse,
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BSB:
he is no longer permitted to do anything for his father or mother.
13
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pakwinseco maswi a Lesa akute kuba abulyo pacebo ca mwambo wenu ngomwalatwalila bantu. Kayi mukute kwinsa bintu bingi byakoshana nebi.”
BSB
BSB:
Thus you nullify the word of God by the tradition you have handed down. And you do so in many such matters.”
14
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Neco Yesu walakuwa likoto lisa lya bantu, ne kutatika kwamba nalyo, “Kamunyumfwani kuno mwense, munyumfwishishe bupandulushi bwakendi.
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BSB:
Once again Jesus called the crowd to Him and said,
“All of you, listen to Me and understand:
15
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Paliya ciliconse cishikufuma kunsa kwa muntu cikute kwingila mumubili mwakendi celela kusafwanya muntu, nsombi bintu bikute kupula mu muntu ebikute kusafwanya muntu.”
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Nothing that enters a man from the outside can defile him; but the things that come out of a man, these are what defile him.”
16
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“Ukute matwi Anyumfwe.”
BSB
BSB:
Not in the BSB
Not in the earliest manuscripts
17
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Yesu mpwalafuma palikoto lya bantu walakengila mung'anda, beshikwiya bakendi balatatika kumwipusha sha mukoshano usa.
BSB
BSB:
After Jesus had left the crowd and gone into the house, His disciples inquired about the parable.
18
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Yesu walabambileti, “Sena nenjamwe nkamuncishi kwambeti paliya cishikufuma kunsa ne kwingila mu mubili wa muntu celela kumusafwanya,
BSB
BSB:
“Are you still so dull?”
He asked.
“Do you not understand? Nothing that enters a man from the outside can defile him,
19
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pakwinga nkacikute kwingila mumoyo, nsombi mumila yakendi. Neco cikute kupula nekuya kucitaila kucisuwa” Palico byakulya byonse byaswepa.
BSB
BSB:
because it does not enter his heart, but it goes into the stomach and then is eliminated.”
(Thus all foods are clean.)
20
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Kayi walambeti, “cishikufuma mu muntu ecikute kusafwanya muntu,
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BSB:
He continued:
“What comes out of a man, that is what defiles him.
21
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pakwinga mukati mu moyo wa muntu, mukute kupula miyeyo yaipa yakwinsa bufule, ya bwibi, yabukapondo,
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BSB:
For from within the hearts of men come evil thoughts, sexual immorality, theft, murder, adultery,
22
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yabupombo, yakukumbwa kwa munyono, kwinsa byaipa, bwepeshi, bwikalo bwacendende, liso lyalunkumbwa, lunkanwa, kulibonabuntu, kwinsa bintu kwa buluya.
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BSB:
greed, wickedness, deceit, debauchery, envy, slander, arrogance, and foolishness.
23
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Byonsebi byaipa ebikute kupula mukati ne kusafwanya muntu.”
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All these evils come from within, and these are what defile a man.”
24
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Yesu mpwalafumako walengila mubibela bya Tulo ne Sidoni. Walaya kwingila mung'anda, neco nkalikuyandeti muntu uliyense enshibe. Nikukabeco bantu balenshiba.
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Jesus left that place and went to the region of Tyre. Not wanting anyone to know He was there, He entered a house, but was unable to escape their notice.
25
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Neco pacindi copeleco mutukashi walikukute mwana mutukashi wekatwa ne mushimu waipa, walanyumfwa sha Yesu, walesa kusuntama pa myendo yakendi.
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Instead, a woman whose little daughter had an unclean spirit soon heard about Jesus, and she came and fell at His feet.
26
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Mutukashi uyu walikuba mu Giliki walasemenwa mu cibela ca Siliya calikukwiweti Foinike. Neco walamusenga Yesu tunkanda twingi kwambeti apulishe mushimu mu mwanendi mutukashi.
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Now she was a Greek woman of Syrophoenician origin, and she kept asking Jesus to drive the demon out of her daughter.
27
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Nomba nendi walatatika kwambeti, “Cakutanguna bana ebelela nanshi kwikuta, pakwinga nkacaina kumanta cakulya ca bana ne kupa bakabwa.”
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BSB:
“First let the children have their fill,”
He said.
“For it is not right to take the children’s bread and toss it to the dogs.”
28
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Nomba pakukumbula nendi mutukashi walambeti, “Nicakubinga Nkambo, nomba nabo bakabwa bona mwinshi mutebulu bakute kupembelela kulya bilalashanga bana panshi.” Mpwalanyumfwa maswi alico walamwambila mutukashi,
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“Yes, Lord,” she replied, “even the dogs under the table eat the children’s crumbs.”
29
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“Pakwinga ulambeco, koya, mushimu waipa ulapulumo mu mwanobe.”
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Then Jesus told her,
“Because of this answer, you may go. The demon has left your daughter.”
30
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Neco walaya kung'anda kwakendi nekucana mwanendi kali walambalala pabulili mushimu kauli ulapulumo kendi.
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BSB:
And she went home and found her child lying on the bed, and the demon was gone.
31
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Lino mpwalikubwela kufuma mubibela bya Tulo, walapita pakati pa Sidoni ne kushika kulwenje lwa Galileya ne kupita mu Cimpansha caminshi likumi.
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Then Jesus left the region of Tyre and went through Sidon to the Sea of Galilee and into the region of the Decapolis.
32
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Kopeloko bantu balamuletela muntu washinka matwi, kayi wakamama, balamusengeti abike cikasa cakendi palyendiye.
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Some people brought to Him a man who was deaf and hardly able to speak, and they begged Jesus to place His hand on him.
33
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Nomba Yesu walamanta muntuyo pakati pa likoto lya bantu nekuya nendi palubasu. Kopeloko walengisha minwe yakendi mu matwi a muntuyo kayi walasanka mata ne kwikata lulemi lwakendi.
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So Jesus took him aside privately, away from the crowd, and put His fingers into the man’s ears. Then He spit and touched the man’s tongue.
34
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Popelapo walalanga kwilu walashinshimuka ne kwambeti, “Ephphata,” Uku ekwambeti, “Caluka.”
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BSB:
And looking up to heaven, He sighed deeply and said to him,
“Ephphatha!”
(which means,
“Be opened!”).
35
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Popelako matwi akendi alacaluka, lulemi lwakendi lwalikuba lwasungika lwalasunguluka, walatatika kwamba cena cena.
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Immediately the man’s ears were opened and his tongue was released, and he began to speak plainly.
36
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Yesu walabakonkomesheti, “Kamutambilako uliyense,” Nomba balo empobalikuya kwamba kulikonse.
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Jesus ordered them not to tell anyone. But the more He ordered them, the more widely they proclaimed it.
37
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Cakubinga balikukankamana ne kwambeti, “Bintu byonse labinshi cena nditu, bashinka matwi balanyumfunga, ne bacibulu balambanga.”
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The people were utterly astonished and said, “He has done all things well! He makes even the deaf hear and the mute speak!”
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Commentary
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A question this chapter raises
Why did Jesus call a Canaanite woman a dog?
SBY
Soli New Testament. Copyright © 2018 The Word for the World International. Licensed under CC BY 4.0 (creativecommons.org/licenses/by/4.0). Text from eBible.org; verses renumbered to the KJV scheme where they differ, otherwise unchanged.
BSB
The Holy Bible, Berean Standard Bible, BSB. Dedicated to the public domain. BereanBible.com
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