Luke 8 (SCH) · Opened

1Hanchu, môrkhat suole chu, Jisua'n Galilee ram khopuingei le khuongei nâma Pathien Rêngram Thurchi Sa misîrin a chaia. Ruoisi sômleinik ngeiin an jûia.Soon afterward, Jesus traveled from one town and village to another, preaching and proclaiming the good news of the kingdom of God. The Twelve were with Him,

2Nupang senkhat ramkhori sûr renga an natnangeia a dam, Mary Magdalene, a sûng renga ramkhori sari a rujûlpai pe,as well as some women who had been healed of evil spirits and infirmities: Mary called Magdalene, from whom seven demons had gone out,

3Herod office'a sin milien Chuza lômnu Joanna ngei, Susanna ngei, le midang nupang tamtak ngeiin an jûi saa. Hi mingei hin an sumin Jisua le a ruoisingei an san ngei ngâi ani.Joanna the wife of Herod’s household manager Chuza, Susanna, and many others. These women were ministering to them out of their own means.

4Khopui ankhat renga adanga mipuingei Jisua kôm an hong intûpkhôma, Jisua'n chongmintêkin a ril ngeia.While a large crowd was gathering and people were coming to Jesus from town after town, He told them this parable:

5Mi inkhat a bu rît rangin a loilâia a sea. Sachi a rethea, senkhat lampui kôla achula, vangeiin an sâk ripa.“A farmer went out to sow his seed. And as he was sowing, some seed fell along the path, where it was trampled, and the birds of the air devoured it.

6Senkhat lungpherpha pil chunga achula, a hong mônga, pil an zit loi sikin a rôp nôk ripa.Some fell on rocky ground, and when it came up, the seedlings withered because they had no moisture.

7Senkhat chu riling kâra achula, ahong thuora, rilingin adîp thata.Other seed fell among thorns, which grew up with it and choked the seedlings.

8Senkhat chu pil sana achula, a hong insôna, abâk raza chitin an hong inra zoi. Hanchu hi chongngei hih a rila, Jisua'n, Kuor nin dônin chu rangâi roi, a tipe ngeia.Still other seed fell on good soil, where it sprang up and produced a crop—a hundredfold.” As Jesus said this, He called out, “He who has ears to hear, let him hear.”

9A ruoisingeiin hi chongmintêk omtie, Jisua an rekela.Then His disciples asked Him what this parable meant.

10Jisua'n, “Pathien Rêngram chong inthup riettheina nin kôma ipêk ani. Ania midangngei rangin chu, an ena an mu loina rang le an rangâia an rietminthâr loina rangin, chongmintêk vaiin misîr pe rang ani” tiin a thuon ngeia.He replied, “The knowledge of the mysteries of the kingdom of God has been given to you, but to others I speak in parables, so that, ‘though seeing, they may not see; though hearing, they may not understand.’

11“Chongmintêk omtie chu hi anghin ani; Sachi chu Pathien chong ani.Now this is the meaning of the parable: The seed is the word of God.

12Sachi lampui kôla chul chu, chong chu an rieta, ania, an iem loina rang le minringa an om loina rangin Soitanin an chong riet hah an mulungrîl renga a lâk pe ngâia.The seeds along the path are those who hear, but the devil comes and takes away the word from their hearts, so that they may not believe and be saved.

13Lung chung pila chul chu, an chong riet râisân takin an poma, nikhomrese, an nia han rujung inthuk nei loiin, an chunga minsinna a hongtung tena chu an inlet nôk ngâia.The seeds on rocky ground are those who hear the word and receive it with joy, but they have no root. They believe for a season, but in the time of testing, they fall away.

14Riling kâra chul chu, chong an rieta, aniatachu, hi ringnun hoiinhâina le inchongna ngei hin lungkâng a pêka, adîpa, amara reng min phâk ngâi mak.The seeds that fell among the thorns are those who hear, but as they go on their way, they are choked by the worries, riches, and pleasures of this life, and their fruit does not mature.

15Pil sana chul chu, chong an riet hah mulungrîla asadimin an dara, an jôma, an inra mâka dier ngei hah anni” a tia.But the seeds on good soil are those with a noble and good heart, who hear the word, cling to it, and by persevering produce a crop.

16Tutên châti mochokin bêl nuoia dar ngâi mak ngei, jâlmun nuoia khom dar ngâi mak ngei. A lût murdi'n an mu theina rangin a darna muna kêng an dar ngâi.No one lights a lamp and covers it with a jar or puts it under a bed. Instead, he sets it on a stand, so those who enter can see the light.

17Ânthup murdi khom tâng minsuok nîng a ta, ihîpa om murdi khom avâra la minlangsuok nîng atih.For there is nothing hidden that will not be disclosed, and nothing concealed that will not be made known and brought to light.

18“Singthei roi, inmo nin rangâi, asikchu, a dônngei chu bôkpe sa nîng a ta, a dônloi chu a dôn vieta ai mindon te ha khom la lâk pe rip an tih,” a tia.Pay attention, therefore, to how you listen. Whoever has will be given more, but whoever does not have, even what he thinks he has will be taken away from him.”

19Hanchu, a nû le a lâibungngei Jisua kôma an honga, ania mipui sikin a kôma tung thei mak ngeia.Then Jesus’ mother and brothers came to see Him, but they were unable to reach Him because of the crowd.

20Mi inkhatin, “Na nû le na lâibungngeiin nang mu nuomin pêntieng an inding” a tipea.He was told, “Your mother and brothers are standing outside, wanting to see You.”

21Hanchu, Jisua'n an kôma, “Ka nû le ka lâibungngei chu Pathien chong rangâia a jômngei hih anni” a tia.But He replied, “My mother and brothers are those who hear the word of God and carry it out.”

22Sûnkhat chu Jisua le a ruoisingei rukuonga an chuonga, “Dîl râl tieng son lenkân rei u” a tia, hanchu an inphêta.One day Jesus said to His disciples, “Let us cross to the other side of the lake.” So He got into a boat with them and set out.

23Hanchu an se lâiin, Jisua chu a ina. Inningloiin phâivuopui a hong thoa, an rukuong tuiin a sip vavânga, rolo innîkin an oma.As they sailed, He fell asleep, and a windstorm came down on the lake, so that the boat was being swamped, and they were in great danger.

24Hanchu, ruoisingei Jisua kôma an sea, an kaithoia, “Minchupu, Minchupu! Kin thi suo rang kêng ani zoi” an tia. Hanchu, Jisua ânthoia, Phâivuopui le tuidârinsok hah chong a pêka, an dâiruom zoia.The disciples went and woke Him, saying, “Master, Master, we are perishing!” Then Jesus got up and rebuked the wind and the raging waters, and they subsided, and all was calm.

25Hanchu, a ruoisingei kôma, “Khonmo, nan taksônna a om?” a tipe ngeia. Kamâmin an chia, Khoi anga miriem mo hi? Phâivuopui le tuidârinsokngei khom chong a pêka a chong an ijôm hi, anin tia.“Where is your faith?” He asked. Frightened and amazed, they asked one another, “Who is this? He commands even the winds and the water, and they obey Him!”

26Hanchu Jisua le a ruoisingei hah Galilee dîl râl, Gerasa, ram an tunga.Then they sailed to the region of the Gerasenes, across the lake from Galilee.

27Jisua'n tuipânga a lôn lehan, khopui renga mi inkhat, ramkhori sûr ân tongpuia. Ha mi hah zora sôttak renga, dierboiin, ina khom om ngâi loiin thâna lei om ngâi ania.When Jesus stepped ashore, He was met by a demon-possessed man from the town. For a long time this man had not worn clothing or lived in a house, but he stayed in the tombs.

28Jisua a mûn chu ânieka, a ke bula ânboka, ânring takin, Jisua Pathien Ânchungtak Nâipasal, imo ni lo rang ni ti? Dûk ni mintong no roh, tiin a ngêna.When the man saw Jesus, he cried out and fell down before Him, shouting in a loud voice, “What do You want with me, Jesus, Son of the Most High God? I beg You not to torture me!”

29Jisua'n ratha innim hah chong a pêk sika ma angtaka ai ti ani. Vêl tamtak an sûra, lung ina an khum ngâia, a kut le a ke zingjirûiin an khita chu a potsata, ramkhori han ramchâr tieng han a rujûl ngâi ani.For Jesus had commanded the unclean spirit to come out of the man. Many times it had seized him, and though he was bound with chains and shackles, he had broken the chains and been driven by the demon into solitary places.

30Jisua'n, “Imo ni riming?” tiin a rekela, “Ki riming chu, Mob” tiin a thuona, a sûnga ramkhori tamtak an lût sikin.“What is your name?” Jesus asked. “Legion,” he replied, because many demons had gone into him.

31Hanchu, ramkhoringei han, khurmongboia tîr loina rangin Jisua an ngêna.And the demons kept begging Jesus not to order them to go into the Abyss.

32Hanchu, ha muol panga han vok pâl sâk rokin an oma, ramkhoringeiin ha vokngei sûnga lût rangin Jisua an ngêna, a phalpe ngeia.There on the hillside a large herd of pigs was feeding. So the demons begged Jesus to let them enter the pigs, and He gave them permission.

33Mipa sûng renga an jôka, vokngei sûnga an lût zoia. Rôlsôr dîl rakhama an tâna, tuia an tâka an thi let zoi.Then the demons came out of the man and went into the pigs, and the herd rushed down the steep bank into the lake and was drowned.

34Hanchu, vok avâipungei han neinun omtie an rietin chu, an sea khopuia le loia mingei an va ril ngeia.When those tending the pigs saw what had happened, they ran off and reported this in the town and countryside.

35Hanchu, neinun omtie en rangin mingei an suoka, Jisua kôm an hongin chu, ramkhori sûrpu hah, puon silin, ruthuok kipin Jisua ke bula insungin an mua, an rêngin an chia.So the people went out to see what had happened. They came to Jesus and found the man whom the demons had left, sitting at Jesus’ feet, clothed and in his right mind; and they were afraid.

36Hanchu, amu nâmin a dam tie mingei kôma an rila,Meanwhile, those who had seen it reported how the demon-possessed man had been healed.

37Ha Gerasa rama mingei han an chi sikin Jisua hah an kôm renga rot rangin an ngêna, hanchu Jisua rukuonga a chuonga a mâk ngei zoi.Then all the people of the region of the Gerasenes asked Jesus to depart from them, because great fear had taken hold of them. So He got into the boat and started back.

38Ramkhori a sûng renga a jôka a dampu han, Jisua kôm nang jûi ki tih, a tia.The man whom the demons had left begged to go with Jesus. But He sent him away, saying,

39Hanniresea, Jisua'n, “Ni ina senla, nu chunga Pathien sintho tie va misîr roh” a tipea. Hanchu, a sea, khopui sûng pumpuia a chunga Jisua sintho tie hah a misîr zoi.“Return home and describe how much God has done for you.” So the man went away and proclaimed all over the town how much Jesus had done for him.

40Hanchu, Jisua dîl râl tieng a hongtung nôkin chu, mipuingei ama lei ngak sikin an lei modôma.When Jesus returned, the crowd welcomed Him, for they had all been waiting for Him.

41Ha khuoa synagog ruoipu Jairus a honga, Jisua ke bula ânboka, a ina se rangin a ngêna.Just then a synagogue leader named Jairus came and fell at Jesus’ feet. He begged Him to come to his house,

42A nâikhât nâinupang, kum sômleinik mi, a thi vavâng sikin. Hanchu, Jisua a sên chu mipuingeiin an ûmhura.because his only daughter, who was about twelve, was dying. As Jesus went with him, the crowds pressed around Him,

43Nupang inkhat kum sômleinik piel, hulloi inrik a oma, ai dôn murdi doctora a thâm let zoia, tute lakin mindam thei mak ngeia.including a woman who had suffered from bleeding for twelve years. She had spent all her money on physicians, but no one was able to heal her.

44Mipuingei kâra Jisua nûktieng a honga, a puonmor a tôna, harenghan a dam kelena.She came up behind Jesus and touched the fringe of His cloak, and immediately her bleeding stopped.

45Jisua'n, “Tumo ni tôn?” a tia. Kei chu ni mu-ung an ti chita. Hanchu Peter'n a kôma, “Minchupu, hi dôra mipuiin nang an uop hite” a tipea.“Who touched Me?” Jesus asked. But they all denied it. “Master,” said Peter, “the people are crowding and pressing against You.”

46Ania, Jisua'n “tuminin chu min tôn, Keima renga sinthotheina ajôk” a tia.But Jesus declared, “Someone touched Me, for I know that power has gone out from Me.”

47Nupangnu ani ti rietsuok ani zoi, ti ânriet tena chu, innîk pumin mipuingei makunga, Jisua ke bula inbokin, a tôna harenghan a dam kelen roi hah misîr zoi.Then the woman, seeing that she could not escape notice, came trembling and fell down before Him. In the presence of all the people, she explained why she had touched Him and how she had immediately been healed.

48Hanchu, Jisua'n a kôma, “Ka nâinupang, na taksônnân nang a mindam zoi, rathanngam takin se ta roh” a tipea.“Daughter,” said Jesus, “your faith has healed you. Go in peace.”

49Jisua'n ha a ti lâitakin, ruoipu in renga thangthei a honga, Jairus kôma, “Na nâinupang a thi zoi, Minchupu jêl khâi no roh” a tia.While He was still speaking, someone arrived from the house of the synagogue leader. “Your daughter is dead,” he told Jairus. “Do not bother the Teacher anymore.”

50Jisua'n a rieta, Jairus kôma, “Chino roh, iem ngit roh, dam a tih,” a tipea.But Jesus overheard them and said to Jairus, “Do not be afraid; just believe, and she will be healed.”

51In ava tungin chu Peter, John, Jacob, nâite nû le pa pêna chu tute dang a kôma lût phal maka.When He entered the house, He did not allow anyone to go in with Him except Peter, John, James, and the child’s father and mother.

52Hataka om murdi nâite chûlin an chapa, Jisua'n, “Chap no roi, athi ni mak, a in kêng” a tia.Meanwhile, everyone was weeping and mourning for her. But Jesus said, “Stop weeping; she is not dead but asleep.”

53Hanchu, nâite hah a thi ani iti an riet sikin an munuisana.And they laughed at Him, knowing that she was dead.

54Hanchu, Jisua'n a kut a sûra, “Ka nâite, hong inthoi roh” a tia.But Jesus took her by the hand and called out, “Child, get up!”

55Hanchu, a ringna a juong kîra, harenghan a hon thoia, Jisua'n “sâk rang imokhat pêk roi” a tia.Her spirit returned, and at once she got up. And He directed that she be given something to eat.

56A nû le a pa'n kamâm om an ti tataka; nikhomrese, Jisua'n chu a sintho hah tute ril loi rangin chong a pêka zoi.Her parents were astounded, but Jesus ordered them not to tell anyone what had happened.

Luke 8

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Luke 8

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