1 PBCSN Rahebhe Abraham dena roumalere, eai khamahe nda ro miyea huluinye? BSB BSB: What then shall we say that Abraham, our forefather according to the flesh, has discovered?
2 PBCSN Abraham neai me u foinye wali enekhei ja. Abraham neai me u foinyena, niyea u meanggeu khende, nebheibe Allah bene bam. BSB BSB: If Abraham was indeed justified by works, he had something to boast about, but not before God.
4 PBCSN Ro miyea khaliare mokhoikoyele kiyeare, roi yeainyele nebhei neai ninea, neai roibhu yea me ebheaiboyate. BSB BSB: Now the wages of the worker are not credited as a gift, but as an obligation.
5 PBCSN Ro miyea khalya emokhokoi kiyea, nebheibhe neai ane elele Allahyea neai einye honolo ro miyea najeng bam kiyeare mokhon nobhonde nawali alonsande, nebhei ro miyeare Allah nahele me bheam bonde. BSB BSB: However, to the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness.
6 PBCSN Daud nemkhai elekokhe helem bolem neai a ro miyea yarate mate nebhei me u Allah najengbea me bheaibo yole name u mokhougokhe kiyea yea bam: BSB BSB: And David speaks likewise of the blessedness of the man to whom God credits righteousness apart from works:
7 PBCSN “Nafoiseleya ro miyea asasi helemde khoyatebhe Neai Ha yea khuyeyeumi feanyeyeumi, nabheko nebham felei-feleijea feleyeumi. BSB BSB: “Blessed are they whose lawless acts are forgiven, whose sins are covered.
8 PBCSN Nafoiseleya ro miyea nabheko nebham Akho Hena me ebheaiyei.” Nda helem bolembe elale ro u ra uga folami yoremo? Meyea elande, “Abrahamde hila rabho Allah naheleyea me bheaugokhe.” BSB BSB: Blessed is the man whose sin the Lord will never count against him.”
9 PBCSN Apakah berkat ini hanya untuk orang yang bersunat? Ataukah juga untuk orang yang tidak bersunat? Sebab kami sudah mengatakan bahwa “Iman Abraham terhitung sebagai kebenaran.” BSB BSB: Is this blessing only on the circumcised, or also on the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness.
10 PBCSN Nebhei, makhei seyea mere bheaneaibonde? Abraham na ro ura memang efoloibhoi hera– folainyebhokhe hera? Neai nahele bhea, folainyebho hera ya. BSB BSB: In what context was it credited? Was it after his circumcision, or before? It was not after, but before.
11 PBCSN Abraham nebhei yoye (tanda) naure heaungebhoke nebhei iygwau nanahele (meterai kebenaran) neai hila rabho eisa, nam-mang na ro u ra eneisaijea niyea mende arai ro miyea nanahele yore, nemkhai bhai ro u ra efoloiko yore, nda nanahele nanemene me bheaneaibonde. BSB BSB: And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but are not circumcised, in order that righteousness might be credited to them.
12 PBCSN Nahibhi arai’se yembonde ro na u ra folaimikokhe yore, ayea feaugabam, nebheibhe nibhi a hila rabho nanahelera mekhe aei arai, Abraham, nam-mang na ro u ra enesai hera. BSB BSB: And he is also the father of the circumcised who not only are circumcised, but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.
13 PBCSN Wali bhena ya neai a (janji) Abraham norona mena yobhelere Allahyea ukheunge nda khani khela neaise enjembonde, Tauratna mam sului mokholeyea bam, neai hila rabho nanahele ne. BSB BSB: For the promise to Abraham and his offspring that he would be heir of the world was not given through the law, but through the righteousness that comes by faith.
14 PBCSN Rabhihine bam, wali Taurat huluinye mokhate yo neaise nda khani enjem bondena, nda a Allahyea hetengokhokhe kiyea amere enjembonde nahului bam; BSB BSB: For if those who live by the law are heirs, faith is useless and the promise is worthless,
15 PBCSN Taurat na mam henseng khana (murka) menyembonde, nemkhai mbai Taurat huluinye emokhoi, nebhei bekhoyea elekoi. BSB BSB: because the law brings wrath. And where there is no law, there is no transgression.
16 PBCSN Nebhei earene, wali bhena ya neai a, hila rabho randa mekhe, nebhei a foi feaufoi nano khebuhea hesei Abraham norona mena yore ikeumi, nebheimekhai mbai Abraham neai hila rabho halele wole mayea hiwa yo haleate, ro miyea Abraham bhele nane hila rabho mbainye nekhate yobhele, eai araijea elande: BSB BSB: Therefore, the promise comes by faith, so that it may rest on grace and may be guaranteed to all Abraham’s offspring—not only to those who are of the law, but also to those who are of the faith of Abraham. He is the father of us all.
17 PBCSN homofea ne moloikhokhe: “Ware oromau heraweigo-khawale ‘nda khanirang khelarang na ro miyea ware neai araije enaigweite” Allahle bhene niyea nahelere elele kiyea, Allah aremo elenggonde ro miyea here kiyea nahibhii an-nunde nemkhai mbai u rabhe wen-nele menjakhambonde. BSB BSB: As it is written: “I have made you a father of many nations.” He is our father in the presence of God, in whom he believed, the God who gives life to the dead and calls into being what does not yet exist.
18 PBCSN Rabhore ehalei ma yea ere wounge, nebheibe Abraham rakhewole Allah lena a ukeungere naheleyea elewole, nekhe mayende ro miyea hilamo rabhomo rare arai jea enausuwende, “reai orona mena nahem nemkhaijea enjembhonde.” BSB BSB: Against all hope, Abraham in hope believed and so became the father of many nations, just as he had been told, “So shall your offspring be.”
19 PBCSN Neai hila rabho are oi neai ralo yakhama rore u meaheambai (100) yeubokhe here nobhe-nobhe hena mekhe namiyea Sara khelu bam omi bam; BSB BSB: Without weakening in his faith, he acknowledged the decrepitness of his body (since he was about a hundred years old) and the lifelessness of Sarah’s womb.
20 PBCSN Allah lena a ukeungere niyea waugau-waugau (bimbang, ragu) ehokhoi. Niyea neleamo neai hila rabho bhuma-bhuma randang Allare nahibhimo kholounge; BSB BSB: Yet he did not waver through disbelief in the promise of God, but was strengthened in his faith and gave glory to God,
21 PBCSN na khena neleamo a elele Allah nare elekokhema nahului enjembonde. BSB BSB: being fully persuaded that God was able to do what He had promised.
22 PBCSN Nebheinye, Abrahamde hila rabho Allah nahelere me bheaugokhe. BSB BSB: This is why “it was credited to him as righteousness.”
23 PBCSN Nda a feau nahelere me bheaugokhe kiyea, Abraham demo omoloikoija, BSB BSB: Now the words “it was credited to him” were written not only for Abraham,
24 PBCSN aei bhelere moloukokhe; rabhihine bam Allah eaibheleyea me bheaumibhokhe, eayea Nare hila rabho haleanne naheyea elande Neai Khelu eai Yesus Tuhande Allah waleungobhokhe herewate yo u nolo u khaisa, BSB BSB: but also for us, to whom righteousness will be credited—for us who believe in Him who raised Jesus our Lord from the dead.
25 PBCSN Nda Yesus ikaimi asougokhe nebheibhe aungunukhe eai nahelere. BSB BSB: He was delivered over to death for our trespasses and was raised to life for our justification.
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