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Mark
Mark
7
TCZCHONG
BSB
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Mark 7
7
Mark
Ministry in Galilee
Chongthu Bible
Tyre
, place
Sidon
, place
Jesus
, person
Jerusalem
, place
Moses
, person
Isaiah
, person
Galilee Sea
, place
Decapolis
, place
1 more
Chongthu Bible
Berean Standard Bible
1
TCZCHONG
Nikhat hi Pharisee ho leh hou lamkai danthu sunho phabep Jerusalem a kipat in Jesu kimupi dingin ahungun ahi.
BSB
BSB:
Then the Pharisees and some of the scribes who had come from Jerusalem gathered around Jesus,
2
TCZCHONG
Aseijui te mi phabep khat in dan nitlou leh, khut soplouva an aneh uchu ahung mudoh tauve.
BSB
BSB:
and they saw some of His disciples eating with hands that were defiled—that is, unwashed.
3
TCZCHONG
(Judah ho adehset'a, Pharisee hon akhang akhanga chonna dan dungjuiya khut phatea sopngim louva anehji lou u ahi.
BSB
BSB:
Now in holding to the tradition of the elders, the Pharisees and all the Jews do not eat until they wash their hands ceremonially.
4
TCZCHONG
Hitobangma chun, ama hon kailhanga kicho hijongleh twiya khut adelut louleh ima ane ngai pouve. Hiche chu chonna ngai tampi—khomho, belho, sum-eng chule jalkhun ho sopthengna kin-gun—hitobang chondan tampi anei lah uva khat ahi.)
BSB
BSB:
And on returning from the market, they do not eat unless they wash. And there are many other traditions for them to observe, including the washing of cups, pitchers, kettles, and couches for dining.
5
TCZCHONG
Hiti chun, Pharisee ho leh hou dan thuhil hon adong un, “Ipi jeh a na seijui ten akhang akhanga ichonna ngaiyu banga khutsop louva an aneh uham?” atiuvin ahi.
BSB
BSB:
So the Pharisees and scribes questioned Jesus: “Why do Your disciples not walk according to the tradition of the elders? Instead, they eat with defiled hands.”
6
TCZCHONG
Jesun adonbut in, “Isaiah Themgaovin miphalhem nangho chung chang thua, ‘Hiche nam mite hin akamsung uvin eichoian un, alungthim ula keiya kon'in gamla tah ahi.
BSB
BSB:
Jesus answered them,
“Isaiah prophesied correctly about you hypocrites, as it is written: ‘These people honor Me with their lips, but their hearts are far from Me.
7
TCZCHONG
ama hon eihou uhi moh ahi. Mihem semthu lungsuhto ho chu Pathen thupeh dan'a ahil u ahi,’ tin anaseiye.
BSB
BSB:
They worship Me in vain; they teach as doctrine the precepts of men.’
8
TCZCHONG
Nanghon Pathen dan thupeh ahibang tah chu nahsahmon nakoiyun nangho chon namlhah joh natuhdetjo tauve.”
BSB
BSB:
You have disregarded the commandment of God to keep the tradition of men.”
9
TCZCHONG
Chuin Aman, “Na chonna ngaiyu natuh det theina diuvin Pathen danthupeh tahbeh chu nahei lamdang uve.
BSB
BSB:
He went on to say,
“You neatly set aside the command of God to maintain your own tradition.
10
TCZCHONG
Atekahnan, Mose'n Pathen'a hungkon danthu napeuve: ‘Nanu le napa jabolun,’ chule ‘Koi hileh anu le apa housea chu thi jeng hen,’ ati.
BSB
BSB:
For Moses said, ‘Honor your father and your mother’ and ‘Anyone who curses his father or mother must be put to death.’
11
TCZCHONG
Hinlah mihon anu le apa kom'a, ‘Gelse hih un, kahin panhu joupoi, ajeh chu kahinpeh ding chu Pathen'a dia kapeh dingin kakitep tai,’ tia aseitheiyu jongleh aphatmona aumpoi natiuve.
BSB
BSB:
But you say that if a man says to his father or mother, ‘Whatever you would have received from me is Corban’ (that is, a gift devoted to God),
12
TCZCHONG
Hiti chun nule pate agel thupitah diu angaikhohpoi natiuve.
BSB
BSB:
he is no longer permitted to do anything for his father or mother.
13
TCZCHONG
Hitia hi nangho chon namlhah joh najui jing theina diuva Pathen thupeh ho chu juilouva nakahlhah jiu ahitai,” ati.
BSB
BSB:
Thus you nullify the word of God by the tradition you have handed down. And you do so in many such matters.”
14
TCZCHONG
Chuin mipite chu athuhil ngai din akouvin, “Nabon uvin ngaiyun, chule hetthem ding gouvin.
BSB
BSB:
Once again Jesus called the crowd to Him and said,
“All of you, listen to Me and understand:
15
TCZCHONG
Polama kon asunga lut chun ima asuboh pon; lungsunga kon'a hung potdoh joh chun asuhbohji ahi bouve.”
BSB
BSB:
Nothing that enters a man from the outside can defile him; but the things that come out of a man, these are what defile him.”
16
TCZCHONG
Angaina ding nakhang neiyin ngaihen,” ati.
BSB
BSB:
Not in the BSB
Not in the earliest manuscripts
17
TCZCHONG
Chuin Jesun mihonpi chu adalhan insung alut leh aseijui ten thulem asei chun ipi lamdol akoa avetsah ham tin adongui.
BSB
BSB:
After Jesus had left the crowd and gone into the house, His disciples inquired about the parable.
18
TCZCHONG
“Nanghon jong nahet theilou laiyu ong?” tin adong'e. “Natahsa sunga lut an naneh ho chun nahin suhboh lou u ahi chu nahet theilou uham?
BSB
BSB:
“Are you still so dull?”
He asked.
“Do you not understand? Nothing that enters a man from the outside can defile him,
19
TCZCHONG
An nanehlut uchu lungsunga lut louvin oisungah alut in posona-ah ahungdoh jitai.” (Hitia kisei hi, Pathen mitmun an jouse hi santhei dol ahisoh keiye ti aphondohna ahi).
BSB
BSB:
because it does not enter his heart, but it goes into the stomach and then is eliminated.”
(Thus all foods are clean.)
20
TCZCHONG
Chule Aman aseibe kit in, “Lungsunga kon'a hungpot chun mi asuhboh ahi.
BSB
BSB:
He continued:
“What comes out of a man, that is what defiles him.
21
TCZCHONG
Ijeh inem iti leh mihem lungsunga kon'in apolamah—lunggitlou, jonthanhoi, guchat, toltha,
BSB
BSB:
For from within the hearts of men come evil thoughts, sexual immorality, theft, murder, adultery,
22
TCZCHONG
midang toh jon, papset, gitlou, mi duhabol, huhna, kimitthipna, kitaitom, hoitho, ngolna kitiho hi ahung sohdoh ji'e.
BSB
BSB:
greed, wickedness, deceit, debauchery, envy, slander, arrogance, and foolishness.
23
TCZCHONG
Hiche thil phalou ho hi lungsunga potdoh ahin, mihem subohji chu ahiuve,” ati.
BSB
BSB:
All these evils come from within, and these are what defile a man.”
24
TCZCHONG
Chuin Jesun Galilee gam adalhan, sahlam'a Tyre gamsungah achetai. Hikom'a chun in khat a alhungin, aumna in chu koima hetsah anompoi, ahinlah akisel thei deh tapoi.
BSB
BSB:
Jesus left that place and went to the region of Tyre. Not wanting anyone to know He was there, He entered a house, but was unable to escape their notice.
25
TCZCHONG
Hiche achun Ama thudol ana jakha numei khat ahungin, akengbula ahung bohkhup in ahi. Amanu chu achanu lhagao boh vop ahin,
BSB
BSB:
Instead, a woman whose little daughter had an unclean spirit soon heard about Jesus, and she came and fell at His feet.
26
TCZCHONG
Achanu a kon'a lhagao boh anodoh peh dingin ahung taovin ahi. Amanu chu Syrian Phoenicia tolkon, Gentile ho ahijeh chun,
BSB
BSB:
Now she was a Greek woman of Syrophoenician origin, and she kept asking Jesus to drive the demon out of her daughter.
27
TCZCHONG
Jesun ajah a, “Amasan keima insung, Judah chate kavah masat ding ahi. Chate an lahpeh a uichate selhah peh angai ahipoi,” ati.
BSB
BSB:
“First let the children have their fill,”
He said.
“For it is not right to take the children’s bread and toss it to the dogs.”
28
TCZCHONG
Amanun jong, “Hichu ahinai, Pakai, hijongleh dokhang noiya um uichan jong chate lhengkonga konna an tolkhe anehkhah jiu khula em,” tin adonbut in ahi.
BSB
BSB:
“Yes, Lord,” she replied, “even the dogs under the table eat the children’s crumbs.”
29
TCZCHONG
Chuin Jesun, “Nadonbut hoi lheh e! Tuhin na in'ah chetan, nachanu chu thilhan adalhatai,” atipeh tai.
BSB
BSB:
Then Jesus told her,
“Because of this answer, you may go. The demon has left your daughter.”
30
TCZCHONG
Hichun Amanu jong a in'a ache leh achanu chu jalkhun'a analup amun, lhagao boh ana potdoh tan ahi.
BSB
BSB:
And she went home and found her child lying on the bed, and the demon was gone.
31
TCZCHONG
Galilee Dillen le Khopi som (Decapolis) lhaanga akile masangin Jesun Tyre adalhan Sidon lam’a akaltouve.
BSB
BSB:
Then Jesus left the region of Tyre and went through Sidon to the Sea of Galilee and into the region of the Decapolis.
32
TCZCHONG
Chuin anangong, pao jong paochen theilou khat hi ahenga ahin puiyun, achunga akhut angap dingin ataovun ahi.
BSB
BSB:
Some people brought to Him a man who was deaf and hardly able to speak, and they begged Jesus to place His hand on him.
33
TCZCHONG
Hichun Aman mipi lah a kon'in apuidoh in, akhutjungin akol sung akhoiyin,
BSB
BSB:
So Jesus took him aside privately, away from the crowd, and put His fingers into the man’s ears. Then He spit and touched the man’s tongue.
34
TCZCHONG
Achil aset in, alei athamin, chuin vanlam aven akhoisan, “Ephphatha,” ati. Hichu “Kihongin!” tina ahi.
BSB
BSB:
And looking up to heaven, He sighed deeply and said to him,
“Ephphatha!”
(which means,
“Be opened!”).
35
TCZCHONG
Chupet tah chun ana avongin, aleigui jong akilham tan, kicheh tah in apaothei tai.
BSB
BSB:
Immediately the man’s ears were opened and his tongue was released, and he began to speak plainly.
36
TCZCHONG
Chuin Aman amaho chu koima jah a aseidoh lou diuvin akham tan ahi. Ahinla ama hon aha seiphong cheh un ahi.
BSB
BSB:
Jesus ordered them not to tell anyone. But the more He ordered them, the more widely they proclaimed it.
37
TCZCHONG
Kidang asa behseh jengun, avel avelin, “Aman ijakai abol jouse hi akidang thei lheh jenge. Nangongla ana avonsah in, paomola apaosah e,” atiuvin ahi.
BSB
BSB:
The people were utterly astonished and said, “He has done all things well! He makes even the deaf hear and the mute speak!”
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A question this chapter raises
Why did Jesus call a Canaanite woman a dog?
TCZCHONG
Chongthu Bible. Copyright © 2020 Chongthu Bible Translation Team. Licensed under CC BY-SA 4.0 (creativecommons.org/licenses/by-sa/4.0). Text from eBible.org; verses renumbered to the KJV scheme where they differ, otherwise unchanged.
BSB
The Holy Bible, Berean Standard Bible, BSB. Dedicated to the public domain. BereanBible.com
Mark 6
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