Luke 13 (TDX) · Opened

1Teo amy andro zay, te nitalilieñe amy Iesoà ty raha nizò o nte Galilia natrao’ i Pilato amy nisoroña’ iareoy ty lio’ iareoo.At that time some of those present told Jesus about the Galileans whose blood Pilate had mixed with their sacrifices.

2Tinoi’ Iesoà ty hoe: Atao’ areo te bey hakeo te amo nte Galilia ila’e iabio hao i nte Galilia nizò i raha zay?To this He replied, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered this way?

3Tsie, fa inao ty hatoiko, Hibaibay ka nahareo naho tsy misoloho.No, I tell you. But unless you repent, you too will all perish.

4Aa ty amy folo-valo’ amby nideboña’ i fitilik-ambo’ i Siloama rey, ie fonga nizamañe; atao’areo t’ie bey tahiñe te amy ze hene ondaty ila’e mpimoneñe e Ierosaleme ao hao?Or those eighteen who were killed when the tower of Siloam collapsed on them: Do you think that they were more sinful than all the others living in Jerusalem?

5Aiy! fa inao: Toe hivetrake hambañ’ amy zay ka nahareo naho tsy mibaboke.No, I tell you. But unless you repent, you too will all perish.”

6Le hoe re te nandrazañe: Teo t’indaty nampambole sakoañe an-tetem-bahe’e ao. Ie nimb’eo hipay voa, tsy nahatendreke.Then Jesus told this parable: “A man had a fig tree that was planted in his vineyard. He went to look for fruit on it but did not find any.

7Aa hoe ty asa’e amy mpañalahala tetem-bahe’ey: Hete! fa telo taoñe ty nombako mb’etoa nipay voa amo sakoañeo, fe tsy nanjò. Firao añe, ino ty ampiantoa’e o taneo?So he said to the keeper of the vineyard, ‘Look, for the past three years I have come to search for fruit on this fig tree and haven’t found any. Therefore cut it down! Why should it use up the soil?’

8Hoe ty natoi’e aze: O Roandria, Adono hey re ami’ty taoñe toy fa harikoboñeko haly vaho hasian-ditsake;‘Sir,’ the man replied, ‘leave it alone again this year, until I dig around it and fertilize it.

9hera hamoa, ie tsy lefe, izay vaho ho firae’o.If it bears fruit next year, fine. But if not, you can cut it down.’”

10Ie nañoke am-pitontonañe ao te Sabotse t’Iesoà,One Sabbath Jesus was teaching in one of the synagogues,

11le indroy ty rakemba nikomboe’ ty angatse folo tao-valo’ amby; akore ty fibokofa’e kanao tsy nimete niatatse.and a woman there had been disabled by a spirit for eighteen years. She was hunched over and could not stand up straight.

12Ie nivazoho’ Iesoà, le kinanji’e ami’ty hoe: O Rakembao, Fa hinaha amo favozoa’oo irehe.When Jesus saw her, He called her over and said, “Woman, you are set free from your disability.”

13Le nampitongoa’e fitàñe vaho niatatse amy zao re nandrenge an’ Andrianañahare.Then He placed His hands on her, and immediately she straightened up and began to glorify God.

14Akore ty haboseha’ i talèm-pitontonañey amy nampijangaña’ Iesoà amy Sabotseiy kanao linaño’e ty hoe amy màroy: Eneñ’andro ty fitoloña’ ondatio, mb’etoa amy zay nahareo ho tahàñe; fa tsy ami’ty andro Sabata.But the synagogue leader was indignant that Jesus had healed on the Sabbath. “There are six days for work,” he told the crowd. “So come and be healed on those days and not on the Sabbath.”

15Natoi’ i Talè ty hoe: O ty soamañatreke! Tsy songa mañaha ty añombe’e ndra ty borìke an-golobo’e ao ami’ty Sabotse hao nahareo vaho miroak’ aze mb’ an-drano hinoma’e?“You hypocrites!” the Lord replied. “Does not each of you on the Sabbath untie his ox or donkey from the stall and lead it to water?

16Hehe ty rakemba tia! ana’ i Abraàme, ie rinohy i mpañinjey folo taoñe valo’ amby; tsy ho hahàñe amo fandrohizañeo hao re ami’ty andro Sabata?Then should not this daughter of Abraham, whom Satan has kept bound for eighteen long years, be released from her bondage on the Sabbath day?”

17Amy saontsi’ey, fonga nisalatse o nanointoiñe azeo; fe niehak’ amo hene fanoe’e fanjàkao i màroy.When Jesus said this, all His adversaries were humiliated. And the whole crowd rejoiced at all the glorious things He was doing.

18Le hoe re: Ampanahafeñe ami’ty inoñ’ i Fifehean’Añaharey? Ino ty hañirinkiriñako aze?Then Jesus asked, “What is the kingdom of God like? To what can I compare it?

19Ie ro hambañe ami’ty voam-baro rinao’ ondaty naho nafitse’e an-tete’e ao, ie nitiry le nitombo ho hatae bey, vaho nitobe amo tsampa’eo o voron-tiokeo.It is like a mustard seed that a man tossed into his garden. It grew and became a tree, and the birds of the air nested in its branches.”

20Hoe ka re: Inon-ty añoharako i Fifehean’ Añaharey?Again He asked, “To what can I compare the kingdom of God?

21Ie ro hambañe ami’ty lalivay rinambe’ ty rakemba naho nalaro’e ami’ty mona telo fañaranañe ampara’ ty nitraofa’ i lalivaiy.It is like leaven that a woman took and mixed into three measures of flour, until all of it was leavened.”

22Nañoke amo rovao naho amo tanàñeo erike t’Iesoà ami’ty nañaveloa’e mb’e Ierosaleme mb’eo.Then Jesus traveled throughout the towns and villages, teaching as He made His way toward Jerusalem.

23Le teo ty nañontane aze: O Rañandria, he tsy ampeampe ty ho rombaheñe? Le hoe re:“Lord,” someone asked Him, “will only a few people be saved?” Jesus answered,

24Imaneo fizilike amy lala-maifitsey, amy te maro, hoe iraho ama’areo, ty hipay himoak’ ao fe tsy hahalefe.“Make every effort to enter through the narrow door. For many, I tell you, will try to enter and will not be able.

25Ie miongake mampigaben-dalañe i talèn’anjombay le hijagarodoñe alafe’e ao nahareo hañonkòñe amy lalañey hanao ty hoe: O Talè, sokafo izahay, le hanao ty hoe re: Tsy fantako te hirik’ aia nahareo!After the master of the house gets up and shuts the door, you will stand outside knocking and saying, ‘Lord, open the door for us.’ But he will reply, ‘I do not know where you are from.’

26Le hanao ty hoe iereo: Nikama naho ninoñe añatrefa’o eo zahay, ihe nañoke an-dalam-bei’ay ey.Then you will say, ‘We ate and drank with you, and you taught in our streets.’

27Fe inao ty ho asa’e, Amoeako t’ie boak’ aia! songa midisoa ahy ty lo-tsereke retia!And he will answer, ‘I tell you, I do not know where you are from. Depart from me, all you evildoers.’

28Fangololoihañe naho fikodrita-nife ty ao, ie talakese’ areo t’i Abraàme naho Isake naho Iakobe vaho ze hene mpitoky amy Fifehean’Añaharey, f’ie sinoike alafe’e ao.There will be weeping and gnashing of teeth when you see Abraham, Isaac, Jacob, and all the prophets in the kingdom of God, but you yourselves are thrown out.

29Hipotèake hirik’ atiñanañe naho ahandrefañe añe t’indaty naho boak’avaratse vaho atimo añe hiambesatse amy Fifehean’ Añaharey.People will come from east and west and north and south, and will recline at the table in the kingdom of God.

30Toe amo am-bohoo ty ho aolo, naho amo lohàñe eio ty ho fara-gidro’e.And indeed, some who are last will be first, and some who are first will be last.”

31Tamy àndro zay, niheo mb’ama’e mb’eo ty Fariseo ila’e nanao ty hoe: Miengà! mihankàña! fa hañohofa’ i Heroda loza.At that very hour, some Pharisees came to Jesus and told Him, “Leave this place and get away, because Herod wants to kill You.”

32Le hoe ty natoi’e: Akia, misaontsia amy fanalokey ty hoe: Inao! hañary kokolampa naho hanaha hey te anito naho hamaray, vaho hitsatok’ amy fitalifirakoy te herone.But Jesus replied, “Go tell that fox, ‘Look, I will keep driving out demons and healing people today and tomorrow, and on the third day I will reach My goal.’

33Aa le hijelanjelañe te anito naho hamaray vaho herone; fa toe tsy mivetrak’ alafe’ Ierosaleme ty mpitoky.Nevertheless, I must keep going today and tomorrow and the next day, for it is not admissible for a prophet to perish outside of Jerusalem.

34Ry Ierosaleme, Ierosaleme, mpamono mpitoky naho mpametsa-bato amo niraheñe ama’oo, im-pire hao te ho natontoko o keleia’oo, manahake ty anontona’ ty rene-akoho o ana’eo ambane’ o ela’eo? f’ie tsy nipaoke.O Jerusalem, Jerusalem, who kills the prophets and stones those sent to her, how often I have longed to gather your children together as a hen gathers her chicks under her wings, but you were unwilling!

35Inge! fa nadoñe ama’areo kòake ty anjomba’ areo. Itaroñako te: toe tsy hahaisak’ ahy ka nahareo ampara’ te avy ty hatao’areo ty hoe: Haha ty mitotsak’ ami’ty tahina’ Iehovà.Look, your house is left to you desolate. And I tell you that you will not see Me again until you say, ‘Blessed is He who comes in the name of the Lord.’”

Luke 13

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Luke 13

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