Luke 20 (TDX) · Opened

1Teo amy andro rezay, ie nañoke ondatio añ’Anjomban’ Añahare ao naho nitaroñe i talili-soay, te nimb’ ama’e mb’eo o mpisorom-beio naho o mpanoki-dilio mitraoke amo roandriañeo,One day as Jesus was teaching the people in the temple courts and proclaiming the gospel, the chief priests and scribes, together with the elders, came up to Him.

2nañontane aze ty hoe: Isaontsio: Lily hirik’ aia ty anoe’o o raha zao? ke Ia ty nanolots’ Azo o lily zao?“Tell us,” they said, “by what authority are You doing these things, and who gave You this authority?”

3Aa le hoe ty natoi’ Iesoà: Hañontaneako raha raike hey, le isaontsio:“I will also ask you a question,” Jesus replied. “Tell Me:

4ty filipora’ i Jaona—boak’ andindìñe añe hao ke hirik’ am’ ondaty?John’s baptism—was it from heaven, or from men?”

5Aa hoe ty vesoveso’ iareo: Naho ataontika t’ie nihirik’ andindiñ’ao, le hatoi’e ty hoe: Aa manao akore t’ie tsy niantofa’ areo?They deliberated among themselves and said, “If we say, ‘From heaven,’ He will ask, ‘Why did you not believe him?’

6Fe naho ataontika ty hoe: Boak’ am’ondatio: le hene hametsa-bato aman-tika ondatio ie miantoke te nimpitoky t’i Jaona.But if we say, ‘From men,’ all the people will stone us, for they are convinced that John was a prophet.”

7Aa le tinoi’ iereo te tsy fohi’ iareo ty nihirifa’e.So they answered that they did not know where it was from.

8Le hoe t’Iesoà tam’iereo, Tsy hitaroñako ka ty lily anoeko o raha zao.And Jesus replied, “Neither will I tell you by what authority I am doing these things.”

9Namototse nandrazañe talily raike ka re am’ ondatio, Teo t’indaty nañalahala tetem-bahe le nafondro’e ami’ty mpiava; le nañavelo mb’eo vaho nitambatse añe.Then He proceeded to tell the people this parable: “A man planted a vineyard, rented it out to some tenants, and went away for a long time.

10Ie an-tsa’e, nirahe’e ty mpitoroñe homb’ amo mpiavao hitolora’e amy voka’ i tetem-bahey, f’ie trinabotrabo’ o mpiavao vaho nampolie’ iereo mañomaño.At harvest time, he sent a servant to the tenants to collect his share of the fruit of the vineyard. But the tenants beat the servant and sent him away empty-handed.

11Nañiraha’e mpitoroñe raike ka, f’ie linafa’ iereo naho nampisilofeñe vaho nampolie’ iereo hara’e.So he sent another servant, but they beat him and treated him shamefully, sending him away empty-handed.

12Mbe nañirake ty fahatelo’e: f’ie namonotrobo’ iereo vaho nanao soike aze.Then he sent a third, but they wounded him and threw him out.

13Le hoe ty tompo’ i tanem-bahey: Inoñ’ arè ty hanoeko? Hiraheko mb’eo ty anak’ isoko; ie oni’ iereo, le va’e himeñara’ iareo maso.‘What shall I do?’ asked the owner of the vineyard. ‘I will send my beloved son. Perhaps they will respect him.’

14Fa ie nitalake’ o mpiavao, le nikinia ty hoe, Intike i mpandovay antao hañè-doza ama’e, le ho antika i lovay.But when the tenants saw the son, they discussed it among themselves and said, ‘This is the heir. Let us kill him, and the inheritance will be ours.’

15Aa le nafetsa’ iereo alafe’ i tondam-bahey re vaho vinono’ iereo. Inoñe henaneo ty hanoa’ i tompo-tetem-bahey?So they threw him out of the vineyard and killed him. What then will the owner of the vineyard do to them?

16Ho mb’eo re hanjamañe o mpiavao vaho hatolo’e am’ ondaty ila’eo i tetem-bahey. Ie nirendre’ ondatio izay le hoe ty asa’ iareo: Hete! Sondia’e any!He will come and kill those tenants and give the vineyard to others.” And when the people heard this, they said, “May such a thing never happen!”

17Nitolik’ am’iareo t’Iesoà le nanao ty hoe: Abejaño arè i pinatetse ami’ty hoey: I vato nado’ o mpamboatseoy ty ninjare fehe-kotsoke.But Jesus looked directly at them and said, “Then what is the meaning of that which is written: ‘The stone the builders rejected has become the cornerstone’?

18Dorodòro ze mideboñe amy vato zay; le ho demohe’e ze igodoiña’e.Everyone who falls on this stone will be broken to pieces, but he on whom it falls will be crushed.”

19Te ho nitsepak’ aze amy ora zay o mpisorom-beio naho o mpanoki-dilio, fe napota’iareo t’ie ty nitalifira’e i ohatsey fe nimarimariheñe i lahialeñey;When the scribes and chief priests realized that Jesus had spoken this parable against them, they sought to arrest Him that very hour. But they were afraid of the people.

20Aa le nivoñone’iereo naho nañirake mpitampoñe hihaboke havañonañe, hitsepak’ aze ami’ty tsara’e hanesea’ iereo ami’ty hery naho ty lili’ i ragovay.So they watched Him closely and sent spies who pretended to be sincere. They were hoping to catch Him in His words in order to hand Him over to the rule and authority of the governor.

21Le hoe ty nañontanea’ iareo: O Talè, fohi’ay te to o saontsi’oo naho ty fanoroa’o, naho tsy eo ty irihia’o, vaho mahity ty fitaroña’o i satan’ Añaharey.“Teacher,” they inquired, “we know that You speak and teach correctly. You show no partiality but teach the way of God in accordance with the truth.

22Aa vaho Hake hao ty androroña’ay amy Kaisara ke tsie?Is it lawful for us to pay taxes to Caesar or not?”

23Niarofoana’ Iesoà ty hakalitaha’ iareo vaho nanoa’e ty hoe: Ino ty itsoha’ areo ahy?But Jesus saw through their duplicity and said to them,

24Itoloro drala raike, Sare’ ia naho tahina’ ia ro ama’e eo? A i Kaisara, hoe iereo.“Show Me a denarius. Whose image and inscription are on it?” “Caesar’s,” they answered.

25Le hoe t’Iesoà am’ iereo: Atoloro amy Kaisara arè ze a i Kaisara vaho an’ Andrianañahare ze an’ Andrianañahare.So Jesus told them, “Give to Caesar what is Caesar’s, and to God what is God’s.”

26Aa le tsy eo ty nahatsepak’ aze amo saontsi’eo añatrefa’ ondatio. Toe nahavereñe iereo i toi’ey, vaho nianjiñe.And they were unable to trap Him in His words before the people. And amazed at His answer, they fell silent.

27Niheo mb’ama’e o Tsadoke ila’eo; o tsy miantoke o fivañonan-ko veloñeoo, le hoe ty nañontanea’ iareo:Then some of the Sadducees, who say there is no resurrection, came to question Him.

28O Talè, sinoki’ i Mosè aman-tika te, naho vilasy ty rahalahi’ ondaty amam-baly, ie mivetrake tsy aman’ anake, le soa te hengae’ i rahalahi’ey i ramavoiñey, hisamake, hameloñe tabiry ho a i rahalahi’ey.“Teacher,” they said, “Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man is to marry his brother’s widow and raise up offspring for him.

29Aa le teo ty fito miroahalahy. Ty valoha’e nañenga valy fe nikoromake tsy aman-tiry,Now there were seven brothers. The first one married a wife but died childless.

30naho ty faharoe;Then the second

31vaho nengae’ ty fahatelo ka; manahake izay, songa nihomake i roahalahy fito rey fe tsy nampipoke anake.and the third married the widow, and in the same way all seven died, leaving no children.

32Honka’e, nivilasy ka i rakembay.And last of all, the woman died.

33Aa vaho ia ty ho vali’ i rakembay amy fivañonan-ko veloñey kanao songa nañenga aze ho vali’e i fito rey?So then, in the resurrection, whose wife will she be? For all seven were married to her.”

34Hoe ty natoi’ Iesoà: Mañenga valy naho engaen-dahy o ana’ ty tane toio.Jesus answered, “The sons of this age marry and are given in marriage.

35F’ie volilien-ko mañeva hitakatse i haveloñey naho i fivañonam-beloñey, le tsy hañenga valy naho tsy hanoloram-baly,But those who are considered worthy to share in the age to come and in the resurrection from the dead will neither marry nor be given in marriage.

36vaho tsy hihomake ka, fa hanahake o anjelio, mbore ho anan’ Añahare kanao ana’ i fivañonan-ko veloñey.In fact, they can no longer die, because they are like the angels. And since they are sons of the resurrection, they are sons of God.

37Le i fivañonam-beloñey, ie i natoro’ i Mosè amy talili’ i rongoñey, te nikanjia’ Iehovà ami’ty hoe : Andrianañahare’ i Abraàme, naho Andrianañahare’ Isaka, vaho Andrianañahare’ Iakobe.Even Moses demonstrates that the dead are raised, in the passage about the burning bush. For he calls the Lord ‘the God of Abraham, the God of Isaac, and the God of Jacob.’

38Ie tsy Andrianañahare’ o vilasio fa a o veloñeo, amy t’ie kila veloñe ama’e.He is not the God of the dead, but of the living, for to Him all are alive.”

39Aa le tinoi’ o mpanoki-dily ila’eo ty hoe: O Talè, vantañe o saontsi’oo.Some of the scribes answered, “Teacher, You have spoken well!”

40Nifototse amy zay, tsy eo ty nahavany ontane ama’e ka.And they did not dare to question Him any further.

41Le hoe t’Iesoà am’iereo: Aa vaho akore te saontsieñe te tiri’ i Davide i Norizañey?Then Jesus declared, “How can it be said that the Christ is the Son of David?

42Amy te toe sinaontsi’ i Davide amy boken-Tsaboy ty hoe: Hoe t’ Iehovà amy Talèkoy: Mitoboha an-kavanako etoañe,For David himself says in the book of Psalms: ‘The Lord said to my Lord, “Sit at My right hand

43Ampara-panoako fitongoam- pandia’o o rafelahi’oo.until I make Your enemies a footstool for Your feet.”’

44Aa kanao natao’ i Davide, Talè, re, ino ty maha-tiri’e aze?Thus David calls Him ‘Lord.’ So how can He be David’s son?”

45Hoe t’Iesoà amo mpiama’eo añtrefa’ i lahialeñey:In the hearing of all the people, Jesus said to His disciples,

46Itaò o mpanoki-dilio, ie mpidraidraitse an-tsarimbo mirebarebao, mpipay ty hañontanea’ ondaty an-tsena ao, mpitea ty fiambesa-tsoa am-pitontonañe ao hiagaregañe, naho ty tihy aolo amo sabadidakeo“Beware of the scribes. They like to walk around in long robes, and they love the greetings in the marketplaces, the chief seats in the synagogues, and the places of honor at banquets.

47mbore mpitavañe o trañom-bantotseo vaho loho mpipay tsiriry amo filolofa’ iareo mitoitoio. Hekoheko ty fatse am’iereo.They defraud widows of their houses, and for a show make lengthy prayers. These men will receive greater condemnation.”

Luke 20

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Luke 20

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